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0,24

ज्ञानार्णव-तन्त्रम्       jñānārṇava-tantram - chapter-24, verse-67

न देया षोडशार्णा हि प्राणैः कण्ठगतैरपि ।
गोपितव्या महाविद्या स्वयोनिरिव पार्वति ॥६७॥
67. na deyā ṣoḍaśārṇā hi prāṇaiḥ kaṇṭhagatairapi ,
gopitavyā mahāvidyā svayoniriva pārvati.
67. na deyā ṣoḍaśārṇā hi prāṇaiḥ kaṇṭha-gataiḥ
api gopitavyā mahāvidyā svayoniḥ iva pārvati
67. pārvati,
hi ṣoḍaśārṇā mahāvidyā kaṇṭha-gataiḥ api prāṇaiḥ na deyā,
svayoniḥ iva gopitavyā
67. O Pārvatī, this sixteen-syllabled mahāvidyā should never be given away, even if life is at your throat - rather, it must be guarded as carefully as your own origin.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • न (na) - not
  • देया (deyā) - should be given, imparted
  • षोडशार्णा (ṣoḍaśārṇā) - the sixteen-syllabled mantra
  • हि (hi) - indeed, surely
  • प्राणैः (prāṇaiḥ) - by breaths, by life
  • कण्ठ-गतैः (kaṇṭha-gataiḥ) - reached to the throat, departing at death
  • अपि (api) - even
  • गोपितव्या (gopitavyā) - should be protected, guarded, kept secret
  • महाविद्या (mahāvidyā) - great supreme knowledge/mantra
  • स्वयोनिः (svayoniḥ) - one's own origin, own source
  • इव (iva) - like, as
  • पार्वति (pārvati) - O Pārvatī

Words meanings and morphology

न (na) - not
(indeclinable)
देया (deyā) - should be given, imparted
(adjective)
Nominative, feminine, singular of dā
dā - to give, grant, impart
Gerundive
Future passive participle (tavya/anīya/ya) from dā
Root: dā (class 3)
षोडशार्णा (ṣoḍaśārṇā) - the sixteen-syllabled mantra
(noun)
Nominative, feminine, singular of ṣoḍaśārṇa
ṣoḍaśārṇa - having sixteen syllables
Compound of ṣoḍaśan and arṇa
Compound type : bahuvrihi (ṣoḍaśan+arṇa)
  • ṣoḍaśan – sixteen
    adjective
  • arṇa – sound, letter, syllable
    noun (masculine)
हि (hi) - indeed, surely
(indeclinable)
प्राणैः (prāṇaiḥ) - by breaths, by life
(noun)
Instrumental, masculine, plural of prāṇa
prāṇa - breath, life force, life
From pra + an
Prefix: pra
Root: an (class 2)
कण्ठ-गतैः (kaṇṭha-gataiḥ) - reached to the throat, departing at death
(adjective)
Instrumental, masculine, plural of kaṇṭha-gata
kaṇṭha-gata - gone to the throat, near death
Compound of kaṇṭha and gata
Compound type : tatpurusha (kaṇṭha+gata)
  • kaṇṭha – throat
    noun (masculine)
  • gata – gone, reached
    adjective (masculine)
    Past Passive Participle
    From gam
    Root: gam (class 1)
अपि (api) - even
(indeclinable)
गोपितव्या (gopitavyā) - should be protected, guarded, kept secret
(adjective)
Nominative, feminine, singular of gopita
gopita - guarded, protected, hidden
Gerundive
Future passive participle from gup
Root: gup (class 1)
महाविद्या (mahāvidyā) - great supreme knowledge/mantra
(noun)
Nominative, feminine, singular of mahāvidyā
mahāvidyā - great knowledge, supreme mantra
Compound of mahat and vidyā
Compound type : karmadhāraya (mahat+vidyā)
  • mahat – great, mighty
    adjective (masculine)
  • vidyā – knowledge, wisdom, mantra
    noun (feminine)
    Root: vid (class 2)
स्वयोनिः (svayoniḥ) - one's own origin, own source
(noun)
Nominative, feminine, singular of svayoni
svayoni - one's own origin or source
Compound of sva and yoni
Compound type : tatpurusha (sva+yoni)
  • sva – own, one's own
    pronoun (masculine)
  • yoni – womb, source, origin
    noun (feminine)
इव (iva) - like, as
(indeclinable)
पार्वति (pārvati) - O Pārvatī
(proper noun)
Vocative, feminine, singular of pārvatī
pārvatī - Pārvatī (daughter of the mountain king)