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ज्ञानार्णव-तन्त्रम्       jñānārṇava-tantram - chapter-24, verse-62

प्रकाशयेद्दक्षकर्णे परब्रह्ममयीं प्रिये ।
सर्वसौभाग्यजननीं भोगमोक्षफलप्रदाम् ॥६२॥
62. prakāśayeddakṣakarṇe parabrahmamayīṁ priye ,
sarvasaubhāgyajananīṁ bhogamokṣaphalapradām.
62. प्रकाशयेत् दक्षकर्णे परब्रह्ममयीम् प्रिये
सर्वसौभाग्यजननीम् भोगमोक्षफलप्रदाम्
62. प्रिये,
परब्रह्ममयीं सर्वसौभाग्यजननीं भोगमोक्षफलप्रदाम् प्रकाशयेद् दक्षकर्णे
62. O beloved one, one should reveal into the right ear that (mantra) which consists of the supreme absolute (parabrahman), which generates all auspicious fortune, and which bestows the fruit of both worldly enjoyment and liberation (mokṣa).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • प्रकाशयेत् (प्रकाशयेत्) - one should reveal, he should shine forth, let him manifest
  • दक्षकर्णे (दक्षकर्णे) - in the right ear, into the right ear
  • परब्रह्ममयीम् (परब्रह्ममयीम्) - consisting of the supreme absolute (parabrahman), embodied as parabrahman
  • प्रिये (प्रिये) - O beloved one, O dear one
  • सर्वसौभाग्यजननीम् (सर्वसौभाग्यजननीम्) - generator of all auspicious fortune and prosperity
  • भोगमोक्षफलप्रदाम् (भोगमोक्षफलप्रदाम्) - bestowing the fruit of both worldly enjoyment and liberation

Words meanings and morphology

प्रकाशयेत् (प्रकाशयेत्) - one should reveal, he should shine forth, let him manifest
(verb)
3rd person , singular, active, potential (vidhi-liṅ) of प्रकाशय
causative present stem or root
causative of pra + kāś
Prefix: pra
Root: kāś (class 1)
दक्षकर्णे (दक्षकर्णे) - in the right ear, into the right ear
(noun)
Locative, masculine, singular of दक्षकर्ण
दक्षकर्ण - right ear
Compound type : karmadhāraya (dakṣa+karṇa)
  • dakṣa – right, able, clever
    adjective
  • karṇa – ear
    noun (masculine)
परब्रह्ममयीम् (परब्रह्ममयीम्) - consisting of the supreme absolute (parabrahman), embodied as parabrahman
(adjective)
Accusative, feminine, singular of परब्रह्ममय
परब्रह्ममय - consisting of or filled with the supreme absolute
formed with suffix maya expressing transformation or abundance applied to parabrahman
Compound type : tatpurusha (para+brahman+maya)
  • para – supreme, higher, other
    adjective
  • brahman – the absolute, the supreme reality
    noun (neuter)
  • maya – made of, consisting of
    adjective
प्रिये (प्रिये) - O beloved one, O dear one
(adjective)
Vocative, feminine, singular
प्रिय - dear, beloved, darling
सर्वसौभाग्यजननीम् (सर्वसौभाग्यजननीम्) - generator of all auspicious fortune and prosperity
(adjective)
Accusative, feminine, singular of सर्वसौभाग्यजननी
सर्वसौभाग्यजननी - mother or generator of all good fortune
feminine compound ending in janī derived from jan
Compound type : bahuvrihi or tatpurusha (sarva+saubhāgya+jananī)
  • sarva – all, every
    adjective
  • saubhāgya – good fortune, auspiciousness, prosperity
    noun (neuter)
  • jananī – mother, generator
    noun (feminine)
    Root: jan (class 4)
भोगमोक्षफलप्रदाम् (भोगमोक्षफलप्रदाम्) - bestowing the fruit of both worldly enjoyment and liberation
(adjective)
Accusative, feminine, singular of भोगमोक्षफलप्रदा
भोगमोक्षफलप्रदा - bestower of the fruits of enjoyment and liberation
compound ending in prada granting
Compound type : tatpurusha (bhoga+mokṣa+phala+pradā)
  • bhoga – enjoyment, worldly pleasure
    noun (masculine)
  • mokṣa – liberation
    noun (masculine)
  • phala – fruit, reward, result
    noun (neuter)
  • pradā – bestowing, granting
    adjective
    Root: dā (class 3)