ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-24, verse-53
परमात्मस्वरूपाढ्यं नादरूपं हि सप्तमम् ।
नादो विलीनो यस्मात्तु तस्माद्ब्रह्म तदुच्यते ॥५३॥
नादो विलीनो यस्मात्तु तस्माद्ब्रह्म तदुच्यते ॥५३॥
53. paramātmasvarūpāḍhyaṁ nādarūpaṁ hi saptamam ,
nādo vilīno yasmāttu tasmādbrahma taducyate.
nādo vilīno yasmāttu tasmādbrahma taducyate.
53.
paramātmasvarūpāḍhyaṃ nādarūpaṃ hi saptamam
nādaḥ vilīnaḥ yasmāt tu tasmāt brahma tat ucyate
nādaḥ vilīnaḥ yasmāt tu tasmāt brahma tat ucyate
53.
hi saptamam paramātmasvarūpāḍhyaṃ nādarūpaṃ (vartate) yasmāt tu nādaḥ vilīnaḥ,
tasmāt tat brahma ucyate
tasmāt tat brahma ucyate
53. Indeed, the seventh (form of speech) is endowed with the nature of the supreme self and takes the form of sound. Because sound dissolves into it, that (state) is called brahman.
Words meanings summery:
(Scroll down for elaborated words morphology)
- परमात्मस्वरूपाढ्यम् (paramātmasvarūpāḍhyam) - enriched with the nature of the supreme self, abundant in the form of the supreme self
- नादरूपम् (nādarūpam) - having the form of sound, sound-formed
- हि (hi) - indeed, surely, for
- सप्तमम् (saptamam) - seventh
- नादः (nādaḥ) - sound, resonance
- विलीनः (vilīnaḥ) - dissolved, merged, disappeared
- यस्मात् (yasmāt) - from which, because
- तु (tu) - but, however, indeed
- तस्मात् (tasmāt) - from that, therefore
- ब्रह्म (brahma) - brahman, the supreme absolute
- तत् (tat) - that
- उच्यते (ucyate) - is called, is spoken of
Words meanings and morphology
परमात्मस्वरूपाढ्यम् (paramātmasvarūpāḍhyam) - enriched with the nature of the supreme self, abundant in the form of the supreme self
(adjective)
Nominative, neuter, singular of paramātmasvarūpāḍhya
paramātmasvarūpāḍhya - enriched with the nature of the supreme self
A tatpurusha compound formed of paramātmasvarūpa and āḍhya
Compound type : tatpurusha (paramātmasvarūpa+āḍhya)
- paramātmasvarūpa – the nature of the supreme self
noun (neuter)
A karmadhāraya compound formed of parama, ātman, and svarūpa - āḍhya – rich in, endowed with, abundant
adjective (masculine)
नादरूपम् (nādarūpam) - having the form of sound, sound-formed
(adjective)
Nominative, neuter, singular of nādarūpa
nādarūpa - having the form of sound
A karmadhāraya or bahuvrihi compound formed of nāda and rūpa
Compound type : karmadhāraya (nāda+rūpa)
- nāda – sound, resonance, roar
noun (masculine)
Root: nad (class 1) - rūpa – form, shape, appearance
noun (neuter)
हि (hi) - indeed, surely, for
(indeclinable)
सप्तमम् (saptamam) - seventh
(adjective)
Nominative, neuter, singular of saptama
saptama - seventh
नादः (nādaḥ) - sound, resonance
(noun)
Nominative, masculine, singular of nāda
nāda - sound, resonance
Root: nad (class 1)
विलीनः (vilīnaḥ) - dissolved, merged, disappeared
(adjective)
Nominative, masculine, singular of vilīna
vilīna - dissolved, merged
Past Passive Participle
From prefix vi + root lī
Prefix: vi
Root: lī (class 4)
यस्मात् (yasmāt) - from which, because
(pronoun)
Ablative, masculine, singular of yad
yad - who, which, that
तु (tu) - but, however, indeed
(indeclinable)
तस्मात् (tasmāt) - from that, therefore
(pronoun)
Ablative, neuter, singular of tad
tad - that, he, she, it
ब्रह्म (brahma) - brahman, the supreme absolute
(noun)
Nominative, neuter, singular of brahman
brahman - brahman, the supreme absolute
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
उच्यते (ucyate) - is called, is spoken of
(verb)
3rd person , singular, passive, present (laṭ) of vac
Passive voice, present tense, third person singular
Root: vac (class 2)