ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-24, verse-51
स्वरैर्माणिक्यसंकाशैर्मण्डितं परमेश्वरि ।
जीवात्मानऽधिष्ठितं हि तज्जानीहि तदन्ततः ॥५१॥
जीवात्मानऽधिष्ठितं हि तज्जानीहि तदन्ततः ॥५१॥
51. svarairmāṇikyasaṁkāśairmaṇḍitaṁ parameśvari ,
jīvātmāna'dhiṣṭhitaṁ hi tajjānīhi tadantataḥ.
jīvātmāna'dhiṣṭhitaṁ hi tajjānīhi tadantataḥ.
51.
svaraiḥ māṇikya-saṃkāśaiḥ maṇḍitam parameśvari
jīva-ātmāna adhiṣṭhitam hi tat jānīhi tat-antataḥ
jīva-ātmāna adhiṣṭhitam hi tat jānīhi tat-antataḥ
51.
parameśvari māṇikya-saṃkāśaiḥ svaraiḥ maṇḍitam
jīva-ātmāna adhiṣṭhitam hi tat tadantataḥ jānīhi
jīva-ātmāna adhiṣṭhitam hi tat tadantataḥ jānīhi
51. O supreme goddess, know that it is adorned with tones resembling rubies, indwelt by the individual soul, and ultimately that very reality.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्वरैः (svaraiḥ) - with tones, with notes, with sounds
- माणिक्यसंकाशैः (māṇikyasaṁkāśaiḥ) - resembling rubies, ruby-like
- मण्डितम् (maṇḍitam) - adorned, decorated
- परमेश्वरि (parameśvari) - O supreme goddess
- जीवात्मानः (jīvātmānaḥ) - by the individual soul / with the individual soul
- अधिष्ठितम् (adhiṣṭhitam) - presided over, occupied, inhabited, established
- हि (hi) - certainly, indeed, for
- तत् (tat) - that
- जानीहि (jānīhi) - know, recognize, understand
- तदन्ततः (tadantataḥ) - ultimately that, from that end, finally
Words meanings and morphology
स्वरैः (svaraiḥ) - with tones, with notes, with sounds
(noun)
Instrumental, masculine, plural of svara
svara - sound, tone, musical note, accent
माणिक्यसंकाशैः (māṇikyasaṁkāśaiḥ) - resembling rubies, ruby-like
(adjective)
Instrumental, masculine, plural of māṇikyasaṃkāśa
māṇikyasaṁkāśa - resembling a ruby
Compound of māṇikya and saṃkāśa
Compound type : bahuvrihi (māṇikya+saṃkāśa)
- māṇikya – ruby
noun (neuter) - saṃkāśa – resembling, appearance
adjective (masculine)
मण्डितम् (maṇḍitam) - adorned, decorated
(adjective)
Accusative, neuter, singular of maṇḍita
maṇḍita - adorned, decorated, ornamented
Past Passive Participle
From the root maṇḍ
Root: maṇḍ (class 10)
परमेश्वरि (parameśvari) - O supreme goddess
(proper noun)
Vocative, feminine, singular of parameśvarī
parameśvarī - supreme goddess, female ruler
Compound of parama and īśvarī
Compound type : tatpurusha (parama+īśvarī)
- parama – supreme, highest
adjective (masculine) - īśvarī – goddess, queen, mistress
noun (feminine)
जीवात्मानः (jīvātmānaḥ) - by the individual soul / with the individual soul
(noun)
Instrumental, masculine, singular of jīvātman
jīvātman - individual soul, living soul
Compound of jīva and ātman
Compound type : tatpurusha (jīva+ātman)
- jīva – living, alive, individual soul
noun (masculine) - ātman – self, soul
noun (masculine)
Note: Represented as jīvātmānā or jīvātmanā in sandhi resolution
अधिष्ठितम् (adhiṣṭhitam) - presided over, occupied, inhabited, established
(adjective)
Accusative, neuter, singular of adhiṣṭhita
adhiṣṭhita - presided over, established, occupied, indwelt
Past Passive Participle
From adhi + sthā
Prefix: adhi
Root: sthā (class 1)
हि (hi) - certainly, indeed, for
(indeclinable)
तत् (tat) - that
(pronoun)
Accusative, neuter, singular of tad
tad - that
जानीहि (jānīhi) - know, recognize, understand
(verb)
2nd person , singular, active, imperative (loṭ) of jñā
Root jñā in imperative active
Root: jñā (class 9)
तदन्ततः (tadantataḥ) - ultimately that, from that end, finally
(adverb)
Compound type : tatpurusha (tad+anta)
- tad – that
pronoun (neuter) - anta – end, limit, finality
noun (masculine)