ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-24, verse-32
अविद्याविस्तृते निन्दास्तुतिशाखासुशोभिते ।
अभिलाषस्फुरत्पुष्पभरिते पातकादिभिः ॥३२॥
अभिलाषस्फुरत्पुष्पभरिते पातकादिभिः ॥३२॥
32. avidyāvistṛte nindāstutiśākhāsuśobhite ,
abhilāṣasphuratpuṣpabharite pātakādibhiḥ.
abhilāṣasphuratpuṣpabharite pātakādibhiḥ.
32.
avidyāvistṛte nindāstutiśākhāsuśobhite
abhilāṣasphuratpuṣpabharite pātakādibhiḥ
abhilāṣasphuratpuṣpabharite pātakādibhiḥ
32.
avidyāvistṛte nindāstutiśākhāsuśobhite
abhilāṣasphuratpuṣpabharite pātakādibhiḥ
abhilāṣasphuratpuṣpabharite pātakādibhiḥ
32. (which is) spread out by ignorance, beautifully adorned with the branches of blame and praise, laden with the blossoming flowers of desires, (and filled) with sins and the like,
Words meanings summery:
(Scroll down for elaborated words morphology)
- अविद्याविस्तृते (avidyāvistṛte) - extended through ignorance (spread out by ignorance, extended through avidyā)
- निन्दास्तुतिशाखासुशोभिते (nindāstutiśākhāsuśobhite) - beautifully adorned with branches of censure and praise (beautifully adorned with the branches of blame and praise)
- अभिलाषस्फुरत्पुष्पभरिते (abhilāṣasphuratpuṣpabharite) - laden with the shining flowers of desires (laden with glistening flowers of desire)
- पातकादिभिः (pātakādibhiḥ) - with sins and similar impurities (by sins and the like, with sins and other evils)
Words meanings and morphology
अविद्याविस्तृते (avidyāvistṛte) - extended through ignorance (spread out by ignorance, extended through avidyā)
(adjective)
Locative, masculine, singular of avidyāvistṛta
avidyāvistṛta - extended through ignorance
Past Passive Participle
tatpurusha or karmadhāraya compound of avidyā and vistṛta
Compound type : tatpurusha (avidyā+vistṛta)
- avidyā – ignorance, nescience, avidya
noun (feminine)
na-tatpurusha of vidyā
Root: vid (class 2) - vistṛta – spread, extended, wide
adjective (masculine)
Past Passive Participle
from vi + stṛ
Prefix: vi
Root: stṛ (class 9)
निन्दास्तुतिशाखासुशोभिते (nindāstutiśākhāsuśobhite) - beautifully adorned with branches of censure and praise (beautifully adorned with the branches of blame and praise)
(adjective)
Locative, masculine, singular of nindāstutiśākhāsuśobhita
nindāstutiśākhāsuśobhita - well-adorned with branches of blame and praise
bahuvrihi compound: nindāstutiśākhā (tatpurusha/dvandva) + suśobhita (adorned)
Compound type : bahuvrihi (nindāstutiśākhā+suśobhita)
- nindāstutiśākhā – branches of blame and praise
noun (feminine)
tatpurusha compound of nindāstuti and śākhā - suśobhita – well-adorned, very beautiful
adjective (adjective)
Past Passive Participle
from su + śobhita
Prefix: su
Root: śubh (class 1)
अभिलाषस्फुरत्पुष्पभरिते (abhilāṣasphuratpuṣpabharite) - laden with the shining flowers of desires (laden with glistening flowers of desire)
(adjective)
Locative, masculine, singular of abhilāṣasphuratpuṣpabharita
abhilāṣasphuratpuṣpabharita - filled with shining flowers of desire
bahuvrihi compound: abhilāṣasphuratpuṣpa + bharita
Compound type : bahuvrihi (abhilāṣasphuratpuṣpa+bharita)
- abhilāṣasphuratpuṣpa – shining flowers of desire
noun (neuter)
tatpurusha compound - bharita – filled, laden, full
adjective (adjective)
Past Passive Participle
from bhṛ
Root: bhṛ (class 3)
पातकादिभिः (pātakādibhiḥ) - with sins and similar impurities (by sins and the like, with sins and other evils)
(noun)
Instrumental, masculine, plural of pātakādi
pātakādi - sins and the like
bahuvrihi or tatpurusha compound of pātaka and ādi
Compound type : tatpurusha (pātaka+ādi)
- pātaka – sin, crime, fall
noun (neuter)
from pat
Root: pat (class 1) - ādi – beginning, and others, et cetera
adjective (masculine)