ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-24, verse-29
तद्ध्यानात्तु मनःस्थैर्यमुन्मनीति निगद्यते ।
ब्रह्मज्ञाने मनः पक्षी तृष्णाचञ्चुविलक्षितः ॥२९॥
ब्रह्मज्ञाने मनः पक्षी तृष्णाचञ्चुविलक्षितः ॥२९॥
29. taddhyānāttu manaḥsthairyamunmanīti nigadyate ,
brahmajñāne manaḥ pakṣī tṛṣṇācañcuvilakṣitaḥ.
brahmajñāne manaḥ pakṣī tṛṣṇācañcuvilakṣitaḥ.
29.
tat dhyānāt tu manaḥ sthairyam unmanī iti nigadyate
brahmajñāne manaḥ pakṣī tṛṣṇācañcuvilakṣitaḥ
brahmajñāne manaḥ pakṣī tṛṣṇācañcuvilakṣitaḥ
29.
tu tat dhyānāt manaḥ sthairyam unmanī iti nigadyate
brahmajñāne manaḥ pakṣī tṛṣṇā cañcu vilakṣitaḥ
brahmajñāne manaḥ pakṣī tṛṣṇā cañcu vilakṣitaḥ
29. Through that meditation, indeed, the steadiness of the mind is called the unmanī state. In the knowledge of the absolute, the mind is a bird characterized by the beak of desire,
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत् (tat) - that
- ध्यानात् (dhyānāt) - from meditation, through meditation
- तु (tu) - indeed, but
- मनः (manaḥ) - mind
- स्थैर्यम् (sthairyam) - steadiness, firmness, stability
- उन्मनी (unmanī) - the unmanī state (transcending the mind)
- इति (iti) - thus
- निगद्यते (nigadyate) - is spoken of, is called, is declared
- ब्रह्मज्ञाने (brahmajñāne) - in the knowledge of the absolute, in brahmajñāna
- मनः (manaḥ) - mind
- पक्षी (pakṣī) - bird
- तृष्णाचञ्चुविलक्षितः (tṛṣṇācañcuvilakṣitaḥ) - marked by the beak of desire
Words meanings and morphology
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that
ध्यानात् (dhyānāt) - from meditation, through meditation
(noun)
Ablative, neuter, singular of dhyāna
dhyāna - meditation, contemplation
Root: dhyai (class 1)
तु (tu) - indeed, but
(indeclinable)
मनः (manaḥ) - mind
(noun)
Nominative, neuter, singular of manas
manas - mind, thought, heart
Root: man (class 4)
स्थैर्यम् (sthairyam) - steadiness, firmness, stability
(noun)
Nominative, neuter, singular of sthairya
sthairya - steadiness, firmness, constancy
उन्मनी (unmanī) - the unmanī state (transcending the mind)
(noun)
Nominative, feminine, singular of unmanī
unmanī - the unmanī state, transcendence of mind
इति (iti) - thus
(indeclinable)
निगद्यते (nigadyate) - is spoken of, is called, is declared
(verb)
3rd person , singular, passive, present (laṭ) of nigad
Prefix: ni
Root: gad (class 1)
ब्रह्मज्ञाने (brahmajñāne) - in the knowledge of the absolute, in brahmajñāna
(noun)
Locative, neuter, singular of brahmajñāna
brahmajñāna - knowledge of the absolute, realization of brahman
Compound type : tatpurusha (brahman+jñāna)
- brahman – the absolute, the supreme reality
noun (neuter) - jñāna – knowledge, awareness
noun (neuter)
Root: jñā (class 9)
मनः (manaḥ) - mind
(noun)
Nominative, neuter, singular of manas
manas - mind, thought, heart
Root: man (class 4)
पक्षी (pakṣī) - bird
(noun)
Nominative, masculine, singular of pakṣin
pakṣin - bird, winged creature
तृष्णाचञ्चुविलक्षितः (tṛṣṇācañcuvilakṣitaḥ) - marked by the beak of desire
(adjective)
Nominative, masculine, singular of tṛṣṇācañcuvilakṣita
tṛṣṇācañcuvilakṣita - marked or distinguished by the beak of thirst or desire
Compound type : bahuvrihi (tṛṣṇācañcu+vilakṣita)
- tṛṣṇācañcu – the beak of desire
noun (feminine) - vilakṣita – characterized, marked, distinguished
adjective (masculine)
Past Passive Participle
vi + lakṣ + ta
Prefix: vi
Root: lakṣ (class 10)