ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-24, verse-21
आज्ञासंक्रमणं कुर्याद्यावन्निश्चलता भवेत् ।
नैश्चलं शाम्भवो वेद्यः शून्याशून्यविवजीतः ॥२१॥
नैश्चलं शाम्भवो वेद्यः शून्याशून्यविवजीतः ॥२१॥
21. ājñāsaṁkramaṇaṁ kuryādyāvanniścalatā bhavet ,
naiścalaṁ śāmbhavo vedyaḥ śūnyāśūnyavivajītaḥ.
naiścalaṁ śāmbhavo vedyaḥ śūnyāśūnyavivajītaḥ.
21.
ājñāsaṃramaṇaṃ kuryād yāvan niścalatā bhavet
naiścalaṃ śāmbhavo vedyaḥ śūnyāśūnyavivarjitaḥ
naiścalaṃ śāmbhavo vedyaḥ śūnyāśūnyavivarjitaḥ
21.
yāvat niścalatā bhavet ājñāsaṃramaṇaṃ kuryāt.
naiścalaṃ śāmbhavaḥ vedyaḥ śūnyāśūnyavivarjitaḥ.
naiścalaṃ śāmbhavaḥ vedyaḥ śūnyāśūnyavivarjitaḥ.
21. One should practice the transmission of the command until stillness is attained. That stillness is the Sambhavya state to be known, which is devoid of both voidness and non-voidness.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आज्ञासंक्रमणम् (ājñāsaṁkramaṇam) - the practice concerning the transmission of the command (transmission of the command, passage of the command)
- कुर्यात् (kuryāt) - one should do, one should practice
- यावत् (yāvat) - as long as, until
- निश्चलता (niścalatā) - steadiness, stillness, immobility
- भवेत् (bhavet) - might be, should be, happens
- नैश्चलम् (naiścalam) - immobility, steadfastness, stillness
- शाम्भवः (śāmbhavaḥ) - pertaining to Śiva, belonging to Sambhu, the Sambhava state
- वेद्यः (vedyaḥ) - to be known, knowable
- शून्याशून्यविवर्जितः (śūnyāśūnyavivarjitaḥ) - devoid of void and non-void
Words meanings and morphology
आज्ञासंक्रमणम् (ājñāsaṁkramaṇam) - the practice concerning the transmission of the command (transmission of the command, passage of the command)
(noun)
Accusative, neuter, singular of ājñāsaṃkramaṇa
ājñāsaṁkramaṇa - transmission of the command
compound of ājñā and saṃkramaṇa
Compound type : tatpurusha (ājñā+saṃkramaṇa)
- ājñā – command, order
noun (feminine) - saṃkramaṇa – transition, passing over, transmission
noun (neuter)
Prefix: sam
Root: kram (class 1)
कुर्यात् (kuryāt) - one should do, one should practice
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of kṛ
Root: kṛ (class 8)
यावत् (yāvat) - as long as, until
(indeclinable)
निश्चलता (niścalatā) - steadiness, stillness, immobility
(noun)
Nominative, feminine, singular of niścalatā
niścalatā - steadiness, stillness
formed with -tā from niścala
Prefix: nis
Root: cal (class 1)
भवेत् (bhavet) - might be, should be, happens
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of bhū
Root: bhū (class 1)
नैश्चलम् (naiścalam) - immobility, steadfastness, stillness
(noun)
Nominative, neuter, singular of naiścala
naiścala - steadfastness, immobility
vrddhi derivative of niścala
Prefix: nis
Root: cal (class 1)
शाम्भवः (śāmbhavaḥ) - pertaining to Śiva, belonging to Sambhu, the Sambhava state
(adjective)
Nominative, masculine, singular of śāmbhava
śāmbhava - pertaining to Sambhu or Śiva
derived from śambhu
वेद्यः (vedyaḥ) - to be known, knowable
(adjective)
Nominative, masculine, singular of vedya
vedya - to be known, knowable
Gerundive
from root vid
Root: vid (class 2)
शून्याशून्यविवर्जितः (śūnyāśūnyavivarjitaḥ) - devoid of void and non-void
(adjective)
Nominative, masculine, singular of śūnyāśūnyavivarjita
śūnyāśūnyavivarjita - free from void and non-void
Past Passive Participle
compound of śūnya, aśūnya, and vivarjita
Compound type : bahuvrihi (śūnyāśūnya+vivarjita)
- śūnyāśūnya – void and non-void
noun (neuter)
dvandva compound of śūnya and aśūnya - vivarjita – abandoned, avoided, devoid of
adjective (masculine)
Past Passive Participle
from vi + vṛj
Prefix: vi
Root: vṛj (class 7)