ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-23, verse-23
परमात्मा हि विज्ञेयो ज्ञानात्मा तुर्यया युतः ।
एताः कला वरारोहे तस्या देहे प्रकाशयेत् ॥२३॥
एताः कला वरारोहे तस्या देहे प्रकाशयेत् ॥२३॥
23. paramātmā hi vijñeyo jñānātmā turyayā yutaḥ ,
etāḥ kalā varārohe tasyā dehe prakāśayet.
etāḥ kalā varārohe tasyā dehe prakāśayet.
23.
paramātmā hi vijñeyaḥ jñānātmā turyayā yutaḥ
etāḥ kalāḥ varārohe tasya dehe prakāśayet
etāḥ kalāḥ varārohe tasya dehe prakāśayet
23.
paramātmā hi vijñeyaḥ jñānātmā turyayā yutaḥ
etāḥ kalāḥ varārohe tasya dehe prakāśayet
etāḥ kalāḥ varārohe tasya dehe prakāśayet
23. O auspicious one, the supreme self must be known, and the self of knowledge is endowed with the transcendent state. You should reveal these aspects in his body.
Words meanings summery:
(Scroll down for elaborated words morphology)
- परमात्मा (paramātmā) - the supreme self, the supreme soul
- हि (hi) - indeed, surely, for
- विज्ञेयः (vijñeyaḥ) - to be known, to be understood, cognizable
- ज्ञानात्मा (jñānātmā) - whose self is knowledge, embodiment of knowledge
- तुर्यया (turyayā) - by the fourth, by the turīya state
- युतः (yutaḥ) - joined with, endowed with, united
- एताः (etāḥ) - these
- कलाः (kalāḥ) - parts, digits, aspects, phases
- वरारोहे (varārohe) - O auspicious and beautiful woman (addressing Pārvatī) (O woman with beautiful hips, O noble-limbed one)
- तस्य (tasya) - of his, of that
- देहे (dehe) - in the body
- प्रकाशयेत् (prakāśayet) - should manifest, should reveal, should illuminate
Words meanings and morphology
परमात्मा (paramātmā) - the supreme self, the supreme soul
(noun)
Nominative, masculine, singular of paramātman
paramātman - the supreme self
A karmadhāraya compound of parama (supreme) and ātman (self).
Compound type : karmadhāraya (parama+ātman)
- parama – supreme, highest, best
adjective - ātman – self, soul
noun (masculine)
हि (hi) - indeed, surely, for
(indeclinable)
विज्ञेयः (vijñeyaḥ) - to be known, to be understood, cognizable
(adjective)
Nominative, masculine, singular of vijñeya
vijñeya - to be known, cognizable
Gerundive
From root jñā with prefix vi.
Prefix: vi
Root: jñā (class 9)
ज्ञानात्मा (jñānātmā) - whose self is knowledge, embodiment of knowledge
(noun)
Nominative, masculine, singular of jñānātman
jñānātman - whose self is knowledge
A bahuvrīhi or karmadhāraya compound of jñāna and ātman.
Compound type : bahuvrihi (jñāna+ātman)
- jñāna – knowledge, understanding
noun (neuter)
Root: jñā (class 9) - ātman – self, soul
noun (masculine)
तुर्यया (turyayā) - by the fourth, by the turīya state
(noun)
Instrumental, feminine, singular of turīyā
turīyā - the fourth state, turīya
युतः (yutaḥ) - joined with, endowed with, united
(adjective)
Nominative, masculine, singular of yuta
yuta - joined, united, endowed with
Past Passive Participle
From root yu.
Root: yu (class 1)
एताः (etāḥ) - these
(pronoun)
Accusative, feminine, plural of etad
etad - this
कलाः (kalāḥ) - parts, digits, aspects, phases
(noun)
Accusative, feminine, plural of kalā
kalā - part, digit, aspect, sixteenth part
वरारोहे (varārohe) - O auspicious and beautiful woman (addressing Pārvatī) (O woman with beautiful hips, O noble-limbed one)
(noun)
Vocative, feminine, singular of varārohā
varārohā - woman with beautiful hips or excellent figure
A bahuvrīhi compound of vara and ārohā.
Compound type : bahuvrihi (vara+ārohā)
- vara – best, excellent
adjective - ārohā – hip, ascent, frame
noun (feminine)
Prefix: ā
Root: ruh (class 1)
तस्य (tasya) - of his, of that
(pronoun)
Genitive, masculine, singular of tad
tad - that
देहे (dehe) - in the body
(noun)
Locative, masculine, singular of deha
deha - body
Root: dih (class 2)
प्रकाशयेत् (prakāśayet) - should manifest, should reveal, should illuminate
(verb)
3rd person , singular, active, optative (liṅ) of prakāśay
causative
Causative of pra + kāś.
Prefix: pra
Root: kāś (class 1)