ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-23, verse-22
अन्तरात्मा सत्त्वरूपस्तमोरूपश्च मिश्रितः ।
अत एव रजोरूपस्तमोरूपः परः शिवः ॥२२॥
अत एव रजोरूपस्तमोरूपः परः शिवः ॥२२॥
22. antarātmā sattvarūpastamorūpaśca miśritaḥ ,
ata eva rajorūpastamorūpaḥ paraḥ śivaḥ.
ata eva rajorūpastamorūpaḥ paraḥ śivaḥ.
22.
antarātmā sattvarūpastamorūpaśca miśritaḥ
ata eva rajorūpastamoruphaḥ paraḥ śivaḥ
ata eva rajorūpastamoruphaḥ paraḥ śivaḥ
22.
antarātmā sattvarūpaḥ tamorūpaḥ ca miśritaḥ
ata eva rajorūpaḥ tamorūpaḥ paraḥ śivaḥ
ata eva rajorūpaḥ tamorūpaḥ paraḥ śivaḥ
22. The inner self possesses the nature of sattva, and is also mixed with the nature of tamas. Therefore, the supreme Śiva is both of the nature of rajas and tamas.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अन्तरात्मा (antarātmā) - the inner self, the innermost soul
- सत्त्वरूपः (sattvarūpaḥ) - having the nature of sattva
- तमोरूपः (tamorūpaḥ) - having the nature of tamas
- च (ca) - and
- मिश्रितः (miśritaḥ) - mixed, blended
- अतः (ataḥ) - hence, therefore
- एव (eva) - indeed, precisely, exactly
- रजोरूपः (rajorūpaḥ) - having the nature of rajas
- तमोरूपः (tamorūpaḥ) - having the nature of tamas
- परः (paraḥ) - supreme, transcendent, highest
- शिवः (śivaḥ) - Śiva, the auspicious one
Words meanings and morphology
अन्तरात्मा (antarātmā) - the inner self, the innermost soul
(noun)
Nominative, masculine, singular of antarātman
antarātman - the inner self, soul
Compound of antara and ātman
Compound type : tatpurusha (antara+ātman)
- antara – inner, interior
adjective (neuter) - ātman – self, soul
noun (masculine)
सत्त्वरूपः (sattvarūpaḥ) - having the nature of sattva
(adjective)
Nominative, masculine, singular of sattvarūpa
sattvarūpa - having the form or quality of sattva
Compound of sattva and rūpa
Compound type : bahuvrihi (sattva+rūpa)
- sattva – sattva, purity, essence
noun (neuter) - rūpa – form, nature
noun (neuter)
तमोरूपः (tamorūpaḥ) - having the nature of tamas
(adjective)
Nominative, masculine, singular of tamorūpa
tamorūpa - having the form or quality of tamas
Compound of tamas and rūpa
Compound type : bahuvrihi (tamas+rūpa)
- tamas – tamas, darkness, inertia
noun (neuter) - rūpa – form, nature
noun (neuter)
च (ca) - and
(indeclinable)
मिश्रितः (miśritaḥ) - mixed, blended
(adjective)
Nominative, masculine, singular of miśrita
miśrita - mixed, combined
Past Passive Participle of miśr
Root: miśr (class 10)
अतः (ataḥ) - hence, therefore
(indeclinable)
एव (eva) - indeed, precisely, exactly
(indeclinable)
रजोरूपः (rajorūpaḥ) - having the nature of rajas
(adjective)
Nominative, masculine, singular of rajorūpa
rajorūpa - having the form or quality of rajas
Compound of rajas and rūpa
Compound type : bahuvrihi (rajas+rūpa)
- rajas – rajas, activity, passion
noun (neuter) - rūpa – form, nature
noun (neuter)
तमोरूपः (tamorūpaḥ) - having the nature of tamas
(adjective)
Nominative, masculine, singular of tamorūpa
tamorūpa - having the form or quality of tamas
Compound of tamas and rūpa
Compound type : bahuvrihi (tamas+rūpa)
- tamas – tamas, darkness, inertia
noun (neuter) - rūpa – form, nature
noun (neuter)
परः (paraḥ) - supreme, transcendent, highest
(adjective)
Nominative, masculine, singular of para
para - supreme, other, highest, transcendent
शिवः (śivaḥ) - Śiva, the auspicious one
(proper noun)
Nominative, masculine, singular of śiva
śiva - auspicious, Śiva