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0,23

ज्ञानार्णव-तन्त्रम्       jñānārṇava-tantram - chapter-23, verse-14

पद्मिनी तु परा ज्ञेया हंसस्वच्छविकासिनी ।
हंसोदयेन पद्मं हि त्यक्त्वा संकोचमद्रिजे ॥१४॥
14. padminī tu parā jñeyā haṁsasvacchavikāsinī ,
haṁsodayena padmaṁ hi tyaktvā saṁkocamadrije.
14. padminī tu parā jñeyā haṃsasvacchavikāsinī
haṃsodayena padmaṃ hi tyaktvā saṅkocam adrije
14. adrije tu padminī parā jñeyā haṃsasvacchavikāsinī
hi haṃsodayena saṅkocam tyaktvā padmam
14. O daughter of the mountain (Adrije), Padminī is indeed known as the supreme one, radiant with pure swan-like splendor, because upon the rising of the swan (or breath/sun), the lotus abandons its closure.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • पद्मिनी (padminī) - Padminī (the lotus woman type)
  • तु (tu) - indeed, but
  • परा (parā) - supreme
  • ज्ञेया (jñeyā) - to be known
  • हंसस्वच्छविकासिनी (haṁsasvacchavikāsinī) - radiant with pure swan-like splendor
  • हंसोदयेन (haṁsodayena) - by the rising of the swan (or sun/breath)
  • पद्मम् (padmam) - lotus
  • हि (hi) - indeed, because
  • त्यक्त्वा (tyaktvā) - having abandoned
  • सङ्कोचम् (saṅkocam) - closure, contraction, shrinking
  • अद्रिजे (adrije) - O daughter of the mountain (Pārvatī)

Words meanings and morphology

पद्मिनी (padminī) - Padminī (the lotus woman type)
(noun)
Nominative, feminine, singular of padminī
padminī - padminī type of woman, abounding in lotuses
तु (tu) - indeed, but
(indeclinable)
परा (parā) - supreme
(adjective)
Nominative, feminine, singular of parā
parā - supreme, higher, distant
ज्ञेया (jñeyā) - to be known
(adjective)
Nominative, feminine, singular of jñeya
jñeya - to be known, knowable
Gerundive
from root jñā with -ya suffix
Root: jñā (class 9)
हंसस्वच्छविकासिनी (haṁsasvacchavikāsinī) - radiant with pure swan-like splendor
(adjective)
Nominative, feminine, singular of haṃsasvacchavikāsinī
haṁsasvacchavikāsinī - radiant with pure swan-like splendor
Compound type : bahuvrihi (haṃsa+svaccha+vikāsinī)
  • haṃsa – swan, gander, soul
    noun (masculine)
  • svaccha – pure, transparent, clear
    adjective
  • vikāsinī – blooming, radiant, expanding
    adjective (feminine)
    Root: vikas (class 1)
हंसोदयेन (haṁsodayena) - by the rising of the swan (or sun/breath)
(noun)
Instrumental, masculine, singular of haṃsodaya
haṁsodaya - rising of the swan, rise of the sun or breath
Compound type : tatpurusha (haṃsa+udaya)
  • haṃsa – swan, breath, sun
    noun (masculine)
  • udaya – rising, appearance, rise
    noun (masculine)
    Prefix: ud
    Root: i (class 2)
पद्मम् (padmam) - lotus
(noun)
Accusative, neuter, singular of padma
padma - lotus
हि (hi) - indeed, because
(indeclinable)
त्यक्त्वा (tyaktvā) - having abandoned
(verb)
absolutive
from root tyaj
Root: tyaj (class 1)
सङ्कोचम् (saṅkocam) - closure, contraction, shrinking
(noun)
Accusative, masculine, singular of saṅkoca
saṅkoca - contraction, shrinking, closure
Prefix: sam
Root: kuc (class 1)
अद्रिजे (adrije) - O daughter of the mountain (Pārvatī)
(adjective)
Vocative, feminine, singular of adrija
adrija - mountain-born, daughter of the mountain
Compound type : tatpurusha (adri+ja)
  • adri – mountain, rock
    noun (masculine)
  • ja – born, produced
    adjective
    Root: jan (class 4)