ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-23, verse-14
पद्मिनी तु परा ज्ञेया हंसस्वच्छविकासिनी ।
हंसोदयेन पद्मं हि त्यक्त्वा संकोचमद्रिजे ॥१४॥
हंसोदयेन पद्मं हि त्यक्त्वा संकोचमद्रिजे ॥१४॥
14. padminī tu parā jñeyā haṁsasvacchavikāsinī ,
haṁsodayena padmaṁ hi tyaktvā saṁkocamadrije.
haṁsodayena padmaṁ hi tyaktvā saṁkocamadrije.
14.
padminī tu parā jñeyā haṃsasvacchavikāsinī
haṃsodayena padmaṃ hi tyaktvā saṅkocam adrije
haṃsodayena padmaṃ hi tyaktvā saṅkocam adrije
14.
adrije tu padminī parā jñeyā haṃsasvacchavikāsinī
hi haṃsodayena saṅkocam tyaktvā padmam
hi haṃsodayena saṅkocam tyaktvā padmam
14. O daughter of the mountain (Adrije), Padminī is indeed known as the supreme one, radiant with pure swan-like splendor, because upon the rising of the swan (or breath/sun), the lotus abandons its closure.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पद्मिनी (padminī) - Padminī (the lotus woman type)
- तु (tu) - indeed, but
- परा (parā) - supreme
- ज्ञेया (jñeyā) - to be known
- हंसस्वच्छविकासिनी (haṁsasvacchavikāsinī) - radiant with pure swan-like splendor
- हंसोदयेन (haṁsodayena) - by the rising of the swan (or sun/breath)
- पद्मम् (padmam) - lotus
- हि (hi) - indeed, because
- त्यक्त्वा (tyaktvā) - having abandoned
- सङ्कोचम् (saṅkocam) - closure, contraction, shrinking
- अद्रिजे (adrije) - O daughter of the mountain (Pārvatī)
Words meanings and morphology
पद्मिनी (padminī) - Padminī (the lotus woman type)
(noun)
Nominative, feminine, singular of padminī
padminī - padminī type of woman, abounding in lotuses
तु (tu) - indeed, but
(indeclinable)
परा (parā) - supreme
(adjective)
Nominative, feminine, singular of parā
parā - supreme, higher, distant
ज्ञेया (jñeyā) - to be known
(adjective)
Nominative, feminine, singular of jñeya
jñeya - to be known, knowable
Gerundive
from root jñā with -ya suffix
Root: jñā (class 9)
हंसस्वच्छविकासिनी (haṁsasvacchavikāsinī) - radiant with pure swan-like splendor
(adjective)
Nominative, feminine, singular of haṃsasvacchavikāsinī
haṁsasvacchavikāsinī - radiant with pure swan-like splendor
Compound type : bahuvrihi (haṃsa+svaccha+vikāsinī)
- haṃsa – swan, gander, soul
noun (masculine) - svaccha – pure, transparent, clear
adjective - vikāsinī – blooming, radiant, expanding
adjective (feminine)
Root: vikas (class 1)
हंसोदयेन (haṁsodayena) - by the rising of the swan (or sun/breath)
(noun)
Instrumental, masculine, singular of haṃsodaya
haṁsodaya - rising of the swan, rise of the sun or breath
Compound type : tatpurusha (haṃsa+udaya)
- haṃsa – swan, breath, sun
noun (masculine) - udaya – rising, appearance, rise
noun (masculine)
Prefix: ud
Root: i (class 2)
पद्मम् (padmam) - lotus
(noun)
Accusative, neuter, singular of padma
padma - lotus
हि (hi) - indeed, because
(indeclinable)
त्यक्त्वा (tyaktvā) - having abandoned
(verb)
absolutive
from root tyaj
Root: tyaj (class 1)
सङ्कोचम् (saṅkocam) - closure, contraction, shrinking
(noun)
Accusative, masculine, singular of saṅkoca
saṅkoca - contraction, shrinking, closure
Prefix: sam
Root: kuc (class 1)
अद्रिजे (adrije) - O daughter of the mountain (Pārvatī)
(adjective)
Vocative, feminine, singular of adrija
adrija - mountain-born, daughter of the mountain
Compound type : tatpurusha (adri+ja)
- adri – mountain, rock
noun (masculine) - ja – born, produced
adjective
Root: jan (class 4)