ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-22, verse-27
विचारयेन्मन्त्रवित्तु पवित्राण्येव सुव्रते ।
अन्नं ब्रह्म विजानीयात्तेन यस्य समुद्भवः ॥२७॥
अन्नं ब्रह्म विजानीयात्तेन यस्य समुद्भवः ॥२७॥
27. vicārayenmantravittu pavitrāṇyeva suvrate ,
annaṁ brahma vijānīyāttena yasya samudbhavaḥ.
annaṁ brahma vijānīyāttena yasya samudbhavaḥ.
27.
vicārayet mantravit tu pavitrāṇi eva suvrate
annam brahma vijānīyāt tena yasya samudbhavaḥ
annam brahma vijānīyāt tena yasya samudbhavaḥ
27.
suvrate mantravit tu pavitrāṇi eva vicārayet
annaṃ brahma vijānīyāt tena yasya samudbhavaḥ
annaṃ brahma vijānīyāt tena yasya samudbhavaḥ
27. O faithful one, the knower of mantras should reflect only on pure things, and should know food to be Brahman, from which its origin proceeds.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विचारयेत् (vicārayet) - he/she should consider, he/she should reflect upon, he/she should examine
- मन्त्रवित् (mantravit) - knower of mantras, expert in sacred formulas
- तु (tu) - but, however, indeed
- पवित्राणि (pavitrāṇi) - pure things, purifications, sacred objects
- एव (eva) - only, indeed, exactly
- सुव्रते (suvrate) - O faithful one, O woman of good vows
- अन्नम् (annam) - food, grain
- ब्रह्म (brahma) - Brahman, the absolute reality
- विजानीयात् (vijānīyāt) - he/she should know, should understand
- तेन (tena) - by that, from that
- यस्य (yasya) - of which, whose
- समुद्भवः (samudbhavaḥ) - origin, source, manifestation, birth
Words meanings and morphology
विचारयेत् (vicārayet) - he/she should consider, he/she should reflect upon, he/she should examine
(verb)
3rd person , singular, active, optative (liṅ) of vicāray
causative of car with vi
Prefix: vi
Root: car (class 1)
मन्त्रवित् (mantravit) - knower of mantras, expert in sacred formulas
(adjective)
Nominative, masculine, singular of mantravid
mantravid - knower of mantras
mantra + vid
Compound type : tatpurusha (mantra+vid)
- mantra – mantra, sacred formula
noun (masculine)
Root: mant (class 10) - vid – knowing, one who knows
adjective (masculine)
Root: vid (class 2)
तु (tu) - but, however, indeed
(indeclinable)
पवित्राणि (pavitrāṇi) - pure things, purifications, sacred objects
(adjective)
Accusative, neuter, plural of pavitra
pavitra - pure, purifying, sacred
एव (eva) - only, indeed, exactly
(indeclinable)
सुव्रते (suvrate) - O faithful one, O woman of good vows
(adjective)
Vocative, feminine, singular of suvrata
suvrata - observing good vows, faithful, devoted
su + vrata
Compound type : bahuvrihi (su+vrata)
- su – good, well
adjective - vrata – vow, religious observance
noun (neuter)
अन्नम् (annam) - food, grain
(noun)
Accusative, neuter, singular of anna
anna - food, cooked rice
ब्रह्म (brahma) - Brahman, the absolute reality
(noun)
Accusative, neuter, singular of brahman
brahman - the absolute reality, brahman, sacred prayer
विजानीयात् (vijānīyāt) - he/she should know, should understand
(verb)
3rd person , singular, active, optative (liṅ) of vijñā
vi + jñā
Prefix: vi
Root: jñā (class 9)
तेन (tena) - by that, from that
(pronoun)
Instrumental, neuter, singular of tad
tad - that
यस्य (yasya) - of which, whose
(pronoun)
Genitive, masculine, singular of yad
yad - which
समुद्भवः (samudbhavaḥ) - origin, source, manifestation, birth
(noun)
Nominative, masculine, singular of samudbhava
samudbhava - origin, source, birth
sam + ut + bhū
Prefixes: sam+ut
Root: bhū (class 1)