ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-22, verse-24
किंचिदुल्लासपर्यन्तं ग्राह्यमेतत्सुरेश्वरि ।
यज्ञाङ्गं तु यतो लौल्यात्पातकी ब्रह्महा भवेत् ॥२४॥
यज्ञाङ्गं तु यतो लौल्यात्पातकी ब्रह्महा भवेत् ॥२४॥
24. kiṁcidullāsaparyantaṁ grāhyametatsureśvari ,
yajñāṅgaṁ tu yato laulyātpātakī brahmahā bhavet.
yajñāṅgaṁ tu yato laulyātpātakī brahmahā bhavet.
24.
kiñcid ullāsa paryantam grāhyam etat suresvari
yajñāṅgam tu yataḥ laulyāt pātakī brahmahā bhavet
yajñāṅgam tu yataḥ laulyāt pātakī brahmahā bhavet
24.
sureśvari,
ullāsa paryantam kiñcit etat grāhyam,
tu yataḥ yajñāṅgam laulyāt pātakī brahmahā bhavet
ullāsa paryantam kiñcit etat grāhyam,
tu yataḥ yajñāṅgam laulyāt pātakī brahmahā bhavet
24. O queen of the gods, this should be accepted only up to the point of exhilaration, but because of greed, a yagya-related part makes one a sinner and a slayer of a brahmin.
Words meanings summery:
(Scroll down for elaborated words morphology)
- किञ्चिद् (kiñcid) - somewhat, a little, any
- उल्लासपर्यन्तम् (ullāsaparyantam) - up to the point of exhilaration or joy
- ग्राह्यम् (grāhyam) - to be accepted, permissible, graspable
- एतत् (etat) - this
- सुरेस्वरि (suresvari) - O queen of the gods
- यज्ञाङ्गम् (yajñāṅgam) - part of a yagya or ritual
- तु (tu) - but, however
- यतः (yataḥ) - because, since
- लौल्यात् (laulyāt) - from greed, from craving or eagerness
- पातकी (pātakī) - sinner, sinful
- ब्रह्महा (brahmahā) - slayer of a brahmin
- भवेत् (bhavet) - may become, would become
Words meanings and morphology
किञ्चिद् (kiñcid) - somewhat, a little, any
(pronoun)
Accusative, neuter, singular of kiñcid
kiñcid - anything, something
उल्लासपर्यन्तम् (ullāsaparyantam) - up to the point of exhilaration or joy
(adverb)
Compound type : avyayībhāva (ullāsa+paryanta)
- ullāsa – joy, exhilaration, delight
noun (masculine)
Prefix: ut - paryanta – terminating at, extending up to
adjective (masculine)
Prefixes: pari+ā
Note: functions adverbially
ग्राह्यम् (grāhyam) - to be accepted, permissible, graspable
(adjective)
Nominative, neuter, singular of grāhya
grāhya - to be taken, acceptable
Gerundive
grah + ya
Root: grah (class 9)
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etad
etad - this
सुरेस्वरि (suresvari) - O queen of the gods
(proper noun)
Vocative, feminine, singular of sureśvarī
sureśvarī - queen or goddess of the gods
sura (god) + īśvarī (queen, mistress)
Compound type : tatpurusha (sura+īśvarī)
- sura – god, deity
noun (masculine) - īśvarī – mistress, queen, goddess
noun (feminine)
यज्ञाङ्गम् (yajñāṅgam) - part of a yagya or ritual
(noun)
Nominative, neuter, singular of yajñāṅga
yajñāṅga - limb or part of a sacrifice or yagya
yajña (yagya) + aṅga (limb, part)
Compound type : tatpurusha (yajña+aṅga)
- yajña – yagya, ritual
noun (masculine) - aṅga – limb, part, member
noun (neuter)
तु (tu) - but, however
(indeclinable)
यतः (yataḥ) - because, since
(indeclinable)
लौल्यात् (laulyāt) - from greed, from craving or eagerness
(noun)
Ablative, neuter, singular of laulya
laulya - greed, eagerness, eagerness for, instability
पातकी (pātakī) - sinner, sinful
(adjective)
Nominative, masculine, singular of pātakin
pātakin - sinful, a sinner
pātaka (sin) + in
ब्रह्महा (brahmahā) - slayer of a brahmin
(noun)
Nominative, masculine, singular of brahmahan
brahmahan - slayer of a brahmin or of brahman
brahman + han (slaying)
Compound type : upapada (brahman+han)
- brahman – brahman, brahmin
noun (neuter) - han – killing, slayer
noun (masculine)
Root: han (class 2)
भवेत् (bhavet) - may become, would become
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Root: bhū (class 1)