ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-21, verse-33
निप्रपञ्चे यदा देवि जायते मन्त्रवित्तमः ।
तदा सच्चिन्मयः साक्षात्केवलं ब्रह्म साधकः ॥३३॥
तदा सच्चिन्मयः साक्षात्केवलं ब्रह्म साधकः ॥३३॥
33. niprapañce yadā devi jāyate mantravittamaḥ ,
tadā saccinmayaḥ sākṣātkevalaṁ brahma sādhakaḥ.
tadā saccinmayaḥ sākṣātkevalaṁ brahma sādhakaḥ.
33.
niprapañce yadā devi jāyate mantravittamaḥ tadā
saccinmayaḥ sākṣāt kevalaṃ brahma sādhakaḥ
saccinmayaḥ sākṣāt kevalaṃ brahma sādhakaḥ
33.
devi yadā mantravittamaḥ niprapañce jāyate tadā
sādhakaḥ saccinmayaḥ sākṣāt kevalaṃ brahma (bhavati)
sādhakaḥ saccinmayaḥ sākṣāt kevalaṃ brahma (bhavati)
33. O goddess, when the best of mantra knowers is born in the non-manifest absolute, then the practitioner himself directly becomes pure consciousness and absolute brahman.
Words meanings summery:
(Scroll down for elaborated words morphology)
- निप्रपञ्चे (niprapañce) - in the state beyond the manifest universe (niprapañca) (in the non-manifest, in the world free from expansion or multiplicity)
- यदा (yadā) - when
- देवि (devi) - O goddess
- जायते (jāyate) - is born, arises, becomes
- मन्त्रवित्तमः (mantravittamaḥ) - the best of mantra knowers
- तदा (tadā) - then
- सच्चिन्मयः (saccinmayaḥ) - composed of absolute truth and consciousness
- साक्षात् (sākṣāt) - directly, manifestly
- केवलं (kevalaṁ) - purely, exclusively (only, purely, absolute)
- ब्रह्म (brahma) - brahman, the absolute
- साधकः (sādhakaḥ) - practitioner, seeker
Words meanings and morphology
निप्रपञ्चे (niprapañce) - in the state beyond the manifest universe (niprapañca) (in the non-manifest, in the world free from expansion or multiplicity)
(adjective)
Locative, masculine, singular of niprapañca
niprapañca - free from expansion or worldly illusion, non-manifest
ni + prapañca
यदा (yadā) - when
(indeclinable)
देवि (devi) - O goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess
जायते (jāyate) - is born, arises, becomes
(verb)
3rd person , singular, middle, present (laṭ) of jan
Root: jan (class 4)
मन्त्रवित्तमः (mantravittamaḥ) - the best of mantra knowers
(noun)
Nominative, masculine, singular of mantravittama
mantravittama - best among those who know mantras
mantravid + tama
Compound type : tatpurusha (mantravid+tama)
- mantravid – knower of mantras
noun (masculine)
mantra + vid
Root: vid (class 2) - tama – best, superlative suffix
adjective (masculine)
तदा (tadā) - then
(indeclinable)
सच्चिन्मयः (saccinmayaḥ) - composed of absolute truth and consciousness
(adjective)
Nominative, masculine, singular of saccinmaya
saccinmaya - consisting of sat and cit, absolute existence-consciousness
sat + cit + maya
Compound type : bahuvrihi (saccit+maya)
- saccit – existence and consciousness
noun (neuter)
sat + cit - maya – made of, consisting of
adjective (masculine)
साक्षात् (sākṣāt) - directly, manifestly
(indeclinable)
केवलं (kevalaṁ) - purely, exclusively (only, purely, absolute)
(adjective)
Nominative, neuter, singular of kevala
kevala - alone, pure, absolute
ब्रह्म (brahma) - brahman, the absolute
(noun)
Nominative, neuter, singular of brahman
brahman - the absolute reality, brahman
साधकः (sādhakaḥ) - practitioner, seeker
(noun)
Nominative, masculine, singular of sādhaka
sādhaka - practitioner, one who accomplishes spiritual practice
Root: sādh (class 5)