ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-21, verse-32
धर्माधर्मौ कलास्नेहपूर्णवह्नौ जुहोम्यहम् ।
अग्निजायान्वितो मन्त्रो विद्यान्ते कथतस्तव ॥३२॥
अग्निजायान्वितो मन्त्रो विद्यान्ते कथतस्तव ॥३२॥
32. dharmādharmau kalāsnehapūrṇavahnau juhomyaham ,
agnijāyānvito mantro vidyānte kathatastava.
agnijāyānvito mantro vidyānte kathatastava.
32.
dharmādharmau kalāsnexapūrṇavahnau juhomyaham
agnijāyānvito mantro vidyānte kathitastava
agnijāyānvito mantro vidyānte kathitastava
32.
aham dharmādharmau kalāsnexapūrṇavahnau juhomi
agnijāyānvitaḥ mantraḥ kathitaḥ tava vidyānte
agnijāyānvitaḥ mantraḥ kathitaḥ tava vidyānte
32. I offer righteousness and unrighteousness into the fire filled with the oil of kalā, and the mantra endowed with the wife of fire (svāhā) has been explained to you at the end of the vidyā.
Words meanings summery:
(Scroll down for elaborated words morphology)
- धर्माधर्मौ (dharmādharmau) - righteousness and unrighteousness
- कलास्नेxअपूर्णवह्नौ (kalāsnexapūrṇavahnau) - in the fire filled with the oil of kalā
- जुहोमि (juhomi) - I offer
- अहम् (aham) - I
- अग्निजायान्वितः (agnijāyānvitaḥ) - endowed with svāhā (the wife of Agni) (endowed with the wife of fire)
- मन्त्रः (mantraḥ) - the mantra
- विद्यान्ते (vidyānte) - at the end of the vidyā (at the end of the knowledge / vidyā)
- कथितः (kathitaḥ) - explained (told, explained)
- तव (tava) - to you (of you, your)
Words meanings and morphology
धर्माधर्मौ (dharmādharmau) - righteousness and unrighteousness
(noun)
Accusative, masculine, dual of dharmādharma
dharmādharma - righteousness and unrighteousness, merit and demerit
dharma + adharma
Compound type : dvandva (dharma+adharma)
- dharma – righteousness, merit
noun (masculine) - adharma – unrighteousness, sin
noun (masculine)
कलास्नेxअपूर्णवह्नौ (kalāsnexapūrṇavahnau) - in the fire filled with the oil of kalā
(noun)
Locative, masculine, singular of kalāsnexapūrṇavahni
kalāsnexapūrṇavahni - fire filled with the oil of kalā
kalā + sneha + pūrṇa + vahni
Compound type : tatpurusha (kalāsnexapūrṇa+vahni)
- kalāsnexapūrṇa – filled with the oil/moisture of kalā
adjective (masculine)
Past Passive Participle
kalāsnexa + pūrṇa
Root: pṝ (class 9) - vahni – fire
noun (masculine)
जुहोमि (juhomi) - I offer
(verb)
1st person , singular, active, present (laṭ) of hu
root hu, present tense
Root: hu (class 3)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
अग्निजायान्वितः (agnijāyānvitaḥ) - endowed with svāhā (the wife of Agni) (endowed with the wife of fire)
(adjective)
Nominative, masculine, singular of agnijāyānvita
agnijāyānvita - endowed with the wife of fire
Past Passive Participle
agni + jāyā + anvita
Compound type : bahuvrihi (agnijāyā+anvita)
- agnijāyā – wife of fire (svāhā)
noun (feminine)
agni + jāyā - anvita – endowed with, accompanied by
adjective (masculine)
Past Passive Participle
anu + i
Prefix: anu
Root: i (class 2)
मन्त्रः (mantraḥ) - the mantra
(noun)
Nominative, masculine, singular of mantra
mantra - mantra, sacred utterance
विद्यान्ते (vidyānte) - at the end of the vidyā (at the end of the knowledge / vidyā)
(noun)
Locative, masculine, singular of vidyānta
vidyānta - end of vidyā
vidyā + anta
Compound type : tatpurusha (vidyā+anta)
- vidyā – knowledge, spiritual science
noun (feminine) - anta – end, conclusion
noun (masculine)
कथितः (kathitaḥ) - explained (told, explained)
(adjective)
Nominative, masculine, singular of kathita
kathita - told, spoken, explained
Past Passive Participle
from kath
Root: kath (class 10)
तव (tava) - to you (of you, your)
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you