ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-21, verse-30
सुषुम्नावर्त्मना नित्यमक्षवृत्तिं जुहोम्यहम् ।
स्वाहान्तेन हुनेद्देवि सकलं निष्कलं जगत् ॥३०॥
स्वाहान्तेन हुनेद्देवि सकलं निष्कलं जगत् ॥३०॥
30. suṣumnāvartmanā nityamakṣavṛttiṁ juhomyaham ,
svāhāntena huneddevi sakalaṁ niṣkalaṁ jagat.
svāhāntena huneddevi sakalaṁ niṣkalaṁ jagat.
30.
suṣumnā vartmanā nityam akṣa vṛttim juhomi aham
svāhā ante na hunet devi sakalam niṣkalam jagat
svāhā ante na hunet devi sakalam niṣkalam jagat
30.
devi nityam suṣumnā-vartmanā akṣa-vṛttim aham
svāhā-antena sakalam niṣkalam jagat juhomi hunet
svāhā-antena sakalam niṣkalam jagat juhomi hunet
30. O goddess, constantly through the path of the suṣumnā channel, I offer the activity of the senses as an oblation, concluding with svāhā, offering the entire universe, both manifest and unmanifest.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सुषुम्ना (suṣumnā) - Suṣumnā (principal channel of subtle energy)
- वर्त्मना (vartmanā) - by the path, by the way
- नित्यम् (nityam) - constantly, always
- अक्ष (akṣa) - sense organ, eye
- वृत्तिम् (vṛttim) - activity, function, operation
- जुहोमि (juhomi) - I offer as an oblation
- अहम् (aham) - I
- स्वाहा (svāhā) - svāhā (exclamation used when making an oblation)
- अन्ते (ante) - at the end
- न (na) - not
- हुनेत् (hunet) - one should offer as an oblation
- देवि (devi) - O goddess
- सकलम् (sakalam) - whole, complete, manifest (sakala)
- निष्कलम् (niṣkalam) - partless, unmanifest, formless (niṣkala)
- जगत् (jagat) - world, universe
Words meanings and morphology
सुषुम्ना (suṣumnā) - Suṣumnā (principal channel of subtle energy)
(noun)
feminine, singular of suṣumnā
suṣumnā - Suṣumnā (name of the central energy channel)
Note: First part of a compound
वर्त्मना (vartmanā) - by the path, by the way
(noun)
Instrumental, neuter, singular of vartman
vartman - path, way, track
नित्यम् (nityam) - constantly, always
(adverb)
Note: Used as an adverb meaning constantly
अक्ष (akṣa) - sense organ, eye
(noun)
neuter, singular of akṣa
akṣa - eye, sense organ, axis
Note: First part of a compound
वृत्तिम् (vṛttim) - activity, function, operation
(noun)
Accusative, feminine, singular of vṛtti
vṛtti - activity, mode of being, function, turn
जुहोमि (juhomi) - I offer as an oblation
(verb)
1st person , singular, active, present (laṭ) of hu
Root: hu (class 3)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
स्वाहा (svāhā) - svāhā (exclamation used when making an oblation)
(indeclinable)
Note: First part of a compound
अन्ते (ante) - at the end
(noun)
masculine, singular of anta
anta - end, limit
Note: Second part of a compound
न (na) - not
(indeclinable)
हुनेत् (hunet) - one should offer as an oblation
(verb)
3rd person , singular, active, optative (vidhi-lin) of hu
Root: hu (class 3)
देवि (devi) - O goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess, divine lady
सकलम् (sakalam) - whole, complete, manifest (sakala)
(adjective)
Accusative, neuter, singular of sakala
sakala - whole, complete, with parts, manifest
निष्कलम् (niṣkalam) - partless, unmanifest, formless (niṣkala)
(adjective)
Accusative, neuter, singular of niṣkala
niṣkala - partless, formless, unmanifest
जगत् (jagat) - world, universe
(noun)
Accusative, neuter, singular of jagat
jagat - world, universe, moving creation