ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-21, verse-29
तदन्ते चोच्चरेत्पश्चाद्ब्रह्मप्रात्यै तु देशिकः ।
धर्माधर्महविर्दीप्त आत्माग्नौ मनसा स्रुचा ॥२९॥
धर्माधर्महविर्दीप्त आत्माग्नौ मनसा स्रुचा ॥२९॥
29. tadante coccaretpaścādbrahmaprātyai tu deśikaḥ ,
dharmādharmahavirdīpta ātmāgnau manasā srucā.
dharmādharmahavirdīpta ātmāgnau manasā srucā.
29.
tad ante ca uccaret paścāt brahma prāptyai tu deśikaḥ
dharma adharma haviḥ dīpte ātma agnau manasā srucā
dharma adharma haviḥ dīpte ātma agnau manasā srucā
29.
tu deśikaḥ tat ante ca paścāt brahma-prāptyai
dharma-adharma-haviḥ-dīpte ātma-agnau manasā srucā uccaret
dharma-adharma-haviḥ-dīpte ātma-agnau manasā srucā uccaret
29. And thereafter, O teacher, for the attainment of brahman, one should offer the oblation of righteousness and unrighteousness into the fire of the self, which is illumined by that oblation, using the ladle of the mind.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत् (tat) - that
- अन्ते (ante) - at the end
- च (ca) - and
- उच्चरेत् (uccaret) - should utter, should pronounce, should chant
- पश्चात् (paścāt) - afterwards, thereafter, subsequently
- ब्रह्म (brahma) - brahman, the absolute
- प्राप्त्यै (prāptyai) - for the attainment, for reaching
- तु (tu) - but, and, indeed
- देशिकः (deśikaḥ) - teacher, guru, guide
- धर्म (dharma) - righteousness, duty, virtue
- अधर्म (adharma) - unrighteousness, unvirtuous deed, sin
- हविः (haviḥ) - oblation, offering into fire
- दीप्ते (dīpte) - blazing, illumined, shining
- आत्म (ātma) - self, soul
- अग्नौ (agnau) - in the fire
- मनसा (manasā) - with the mind
- स्रुचा (srucā) - with the sacrificial ladle
Words meanings and morphology
तत् (tat) - that
(pronoun)
Accusative, neuter, singular of tad
tad - that
अन्ते (ante) - at the end
(noun)
Locative, masculine, singular of anta
anta - end, limit, boundary
च (ca) - and
(indeclinable)
उच्चरेत् (uccaret) - should utter, should pronounce, should chant
(verb)
3rd person , singular, active, optative (vidhi-lin) of uccar
Prefix: ud
Root: car (class 1)
पश्चात् (paścāt) - afterwards, thereafter, subsequently
(indeclinable)
ब्रह्म (brahma) - brahman, the absolute
(noun)
neuter, singular of brahman
brahman - the absolute, supreme reality, brahman
Note: First part of a tatpurusha compound
प्राप्त्यै (prāptyai) - for the attainment, for reaching
(noun)
Dative, feminine, singular of prāpti
prāpti - attainment, acquisition, reaching
Prefix: pra
Root: āp (class 5)
तु (tu) - but, and, indeed
(indeclinable)
देशिकः (deśikaḥ) - teacher, guru, guide
(noun)
Nominative, masculine, singular of deśika
deśika - teacher, preceptor, guide
धर्म (dharma) - righteousness, duty, virtue
(noun)
masculine, singular of dharma
dharma - righteousness, duty, nature, virtue
Note: First part of a dvandva compound
अधर्म (adharma) - unrighteousness, unvirtuous deed, sin
(noun)
masculine, singular of adharma
adharma - unrighteousness, sin, vice
Note: Second part of a dvandva compound
हविः (haviḥ) - oblation, offering into fire
(noun)
Accusative, neuter, singular of havis
havis - oblation, burnt offering
दीप्ते (dīpte) - blazing, illumined, shining
(adjective)
Locative, masculine, singular of dīpta
dīpta - blazing, shining, illumined
Past Passive Participle
From the root dīp
Root: dīp (class 4)
आत्म (ātma) - self, soul
(noun)
masculine, singular of ātman
ātman - self, soul, spirit
Note: First part of compound
अग्नौ (agnau) - in the fire
(noun)
Locative, masculine, singular of agni
agni - fire
मनसा (manasā) - with the mind
(noun)
Instrumental, neuter, singular of manas
manas - mind
स्रुचा (srucā) - with the sacrificial ladle
(noun)
Instrumental, feminine, singular of sruc
sruc - sacrificial ladle