ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-21, verse-3
येषां विज्ञानमात्रेण पुनर्जन्म न विद्यते ।
साधारणेन पक्षेण वर्तते सर्वजन्तुषु ॥३॥
साधारणेन पक्षेण वर्तते सर्वजन्तुषु ॥३॥
3. yeṣāṁ vijñānamātreṇa punarjanma na vidyate ,
sādhāraṇena pakṣeṇa vartate sarvajantuṣu.
sādhāraṇena pakṣeṇa vartate sarvajantuṣu.
3.
yeṣām vijñānamātreṇa punarjanma na vidyate
sādhāraṇena pakṣeṇa vartate sarvajantuṣu
sādhāraṇena pakṣeṇa vartate sarvajantuṣu
3.
yeṣām vijñānamātreṇa punarjanma na vidyate
sādhāraṇena pakṣeṇa sarvajantuṣu vartate
sādhāraṇena pakṣeṇa sarvajantuṣu vartate
3. By the mere knowledge of which there is no rebirth, (that knowledge) exists equally in all living beings through a common aspect.
Words meanings summery:
(Scroll down for elaborated words morphology)
- येषाम् (yeṣām) - of which, of whom
- विज्ञानमात्रेण (vijñānamātreṇa) - by the mere knowledge, by mere discernment
- पुनर्जन्म (punarjanma) - rebirth
- न (na) - not
- विद्यते (vidyate) - is found, exists
- साधारणेन (sādhāraṇena) - by the common, by the general
- पक्षेण (pakṣeṇa) - by the side, by the aspect, by the part
- वर्तते (vartate) - exists, stays, abides
- सर्वजन्तुषु (sarvajantuṣu) - in all living beings, in all creatures
Words meanings and morphology
येषाम् (yeṣām) - of which, of whom
(pronoun)
Genitive, masculine, plural of yad
yad - which, who
विज्ञानमात्रेण (vijñānamātreṇa) - by the mere knowledge, by mere discernment
(noun)
Instrumental, neuter, singular of vijñānamātra
vijñānamātra - mere knowledge, mere discernment
Compound type : tatpurusha (vijñāna+mātra)
- vijñāna – knowledge, discernment, understanding
noun (neuter)
Prefix: vi
Root: jñā (class 9) - mātra – mere, only, measure
adjective (neuter)
पुनर्जन्म (punarjanma) - rebirth
(noun)
Nominative, neuter, singular of punarjanman
punarjanman - rebirth
Compound type : karmadhāraya (punar+janman)
- punar – again
indeclinable - janman – birth, life
noun (neuter)
Root: jan (class 4)
न (na) - not
(indeclinable)
विद्यते (vidyate) - is found, exists
(verb)
3rd person , singular, passive, present (laṭ) of vid
Root: vid (class 4)
साधारणेन (sādhāraṇena) - by the common, by the general
(adjective)
Instrumental, masculine, singular of sādhāraṇa
sādhāraṇa - common, general, shared
पक्षेण (pakṣeṇa) - by the side, by the aspect, by the part
(noun)
Instrumental, masculine, singular of pakṣa
pakṣa - side, wing, aspect, fortnight
वर्तते (vartate) - exists, stays, abides
(verb)
3rd person , singular, middle, present (laṭ) of vṛt
Root: vṛt (class 1)
सर्वजन्तुषु (sarvajantuṣu) - in all living beings, in all creatures
(noun)
Locative, masculine, plural of sarvajantu
sarvajantu - all living beings, all creatures
Compound type : karmadhāraya (sarva+jantu)
- sarva – all, every
adjective (masculine) - jantu – creature, living being, animal
noun (masculine)