ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-21, verse-28
जुहुयात्परमेशानि मन्त्राभ्यां विमलानने ।
मूलविद्यां ब्रह्मरूपां ध्यात्वा तु तदनन्तरम् ॥२८॥
मूलविद्यां ब्रह्मरूपां ध्यात्वा तु तदनन्तरम् ॥२८॥
28. juhuyātparameśāni mantrābhyāṁ vimalānane ,
mūlavidyāṁ brahmarūpāṁ dhyātvā tu tadanantaram.
mūlavidyāṁ brahmarūpāṁ dhyātvā tu tadanantaram.
28.
juhuāt parameśāni mantrābhyām vimalānane
mūlavidyām brahmarūpām dhyātvā tu tadanantaram
mūlavidyām brahmarūpām dhyātvā tu tadanantaram
28.
vimalānane parameśāni,
mantrābhyām mūlavidyām brahmarūpām dhyātvā tu tadanantaram juhuāt
mantrābhyām mūlavidyām brahmarūpām dhyātvā tu tadanantaram juhuāt
28. O goddess of pure countenance, O supreme mistress, after meditating on the fundamental mantra (mūlavidyā) in the form of brahman using the two mantras, one should offer the oblation thereafter.
Words meanings summery:
(Scroll down for elaborated words morphology)
- जुहुआत् (juhuāt) - one should offer an oblation
- परमेशानि (parameśāni) - O supreme mistress, O supreme goddess
- मन्त्राभ्याम् (mantrābhyām) - by or with the two mantras
- विमलानने (vimalānane) - O you of pure countenance
- मूलविद्याम् (mūlavidyām) - the fundamental knowledge, root vidyā, primary mantra
- ब्रह्मरूपाम् (brahmarūpām) - having the form of brahman
- ध्यात्वा (dhyātvā) - having meditated upon
- तु (tu) - but, and, indeed
- तदनन्तरम् (tadanantaram) - thereafter, immediately after that
Words meanings and morphology
जुहुआत् (juhuāt) - one should offer an oblation
(verb)
3rd person , singular, active, present imperative (loṭ) of hu
Root: hu (class 3)
परमेशानि (parameśāni) - O supreme mistress, O supreme goddess
(noun)
Vocative, feminine, singular of parameśānī
parameśānī - supreme mistress, supreme goddess
feminine of parameśāna or compound of parama + īśānī
Compound type : tatpurusha (parama+īśānī)
- parama – supreme, highest
adjective - īśānī – mistress, female ruler
noun (feminine)
मन्त्राभ्याम् (mantrābhyām) - by or with the two mantras
(noun)
Instrumental, masculine, dual of mantra
mantra - mantra, sacred utterance
विमलानने (vimalānane) - O you of pure countenance
(adjective)
Vocative, feminine, singular of vimalānana
vimalānana - having a pure face or countenance
bahuvrihi compound of vimala and ānana
Compound type : bahuvrihi (vimala+ānana)
- vimala – pure, spotless, clean
adjective
vi- + mala
Prefix: vi - ānana – face, mouth, countenance
noun (neuter)
मूलविद्याम् (mūlavidyām) - the fundamental knowledge, root vidyā, primary mantra
(noun)
Accusative, feminine, singular of mūlavidyā
mūlavidyā - fundamental knowledge, root vidyā
tatpurusha compound of mūla and vidyā
Compound type : tatpurusha (mūla+vidyā)
- mūla – root, foundation, fundamental
noun (neuter) - vidyā – knowledge, lore, wisdom, mantra
noun (feminine)
ब्रह्मरूपाम् (brahmarūpām) - having the form of brahman
(adjective)
Accusative, feminine, singular of brahmarūpa
brahmarūpa - having the form of brahman
bahuvrihi compound of brahman and rūpa
Compound type : bahuvrihi (brahman+rūpa)
- brahman – brahman, the absolute
noun (neuter) - rūpa – form, shape, nature
noun (neuter)
ध्यात्वा (dhyātvā) - having meditated upon
(verb)
active, absolutive of dhyā
absolutive / gerund
root dhyā + tyā / tvā
Root: dhyai (class 1)
तु (tu) - but, and, indeed
(indeclinable)
तदनन्तरम् (tadanantaram) - thereafter, immediately after that
(adverb)
Compound type : tatpurusha (tad+anantara)
- tad – that
pronoun (neuter) - anantara – subsequent, following
adjective