ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-21, verse-26
शब्दाख्यं मातृकारूपमक्षवर्णविराजितम् ।
अक्षराणि हुतान्यत्र निःशब्दं ब्रह्म जायते ॥२६॥
अक्षराणि हुतान्यत्र निःशब्दं ब्रह्म जायते ॥२६॥
26. śabdākhyaṁ mātṛkārūpamakṣavarṇavirājitam ,
akṣarāṇi hutānyatra niḥśabdaṁ brahma jāyate.
akṣarāṇi hutānyatra niḥśabdaṁ brahma jāyate.
26.
śabdākhyaṃ mātṛkārūpamakṣavarṇavirājitam
akṣarāṇi hutānyatra niḥśabdaṃ brahma jāyate
akṣarāṇi hutānyatra niḥśabdaṃ brahma jāyate
26.
śabdākhyaṃ mātṛkārūpam akṣavarṇavirājitam akṣarāṇi atra hutāni,
niḥśabdam brahma jāyate
niḥśabdam brahma jāyate
26. When the letters called sound, possessing the form of mātṛkā and adorned with imperishable colors, are thus offered as oblations, the wordless absolute (brahman) arises.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शब्दाख्यम् (śabdākhyam) - called sound, designated as sound
- मातृकारूपम् (mātṛkārūpam) - having the form of mātṛkā (matrix of sounds/letters)
- अक्षवर्णविराजितम् (akṣavarṇavirājitam) - adorned with letters and syllables / imperishable colors
- अक्षराणि (akṣarāṇi) - syllables, letters, imperishable ones
- हुतानि (hutāni) - offered as oblations, sacrificed
- अत्र (atra) - here, in this process
- निःशब्दम् (niḥśabdam) - wordless, silent, soundless
- ब्रह्म (brahma) - brahman, the supreme absolute
- जायते (jāyate) - arises, is born, manifests
Words meanings and morphology
शब्दाख्यम् (śabdākhyam) - called sound, designated as sound
(adjective)
Accusative, neuter, singular of śabdākhya
śabdākhya - called sound, named sound
śabda + ākhya
Compound type : bahuvrihi (śabda+ākhya)
- śabda – sound, word
noun (masculine) - ākhya – named, called
adjective (neuter)
मातृकारूपम् (mātṛkārūpam) - having the form of mātṛkā (matrix of sounds/letters)
(adjective)
Accusative, neuter, singular of mātṛkārūpa
mātṛkārūpa - having the form of mātṛkā
mātṛkā + rūpa
Compound type : bahuvrihi (mātṛkā+rūpa)
- mātṛkā – matrix of phonemes, mystical alphabet personified as goddess
noun (feminine) - rūpa – form, shape
noun (neuter)
अक्षवर्णविराजितम् (akṣavarṇavirājitam) - adorned with letters and syllables / imperishable colors
(adjective)
Accusative, neuter, singular of akṣavarṇavirājita
akṣavarṇavirājita - adorned with letters or syllables
Past Passive Participle
vi + rāj + ta
Compound type : bahuvrihi (akṣavarṇa+virājita)
- akṣavarṇa – letters of the alphabet, phonemes
noun (masculine)
akṣa + varṇa - virājita – adorned, resplendent
adjective (neuter)
Past Passive Participle
vi + rāj
Prefix: vi
Root: rāj (class 1)
अक्षराणि (akṣarāṇi) - syllables, letters, imperishable ones
(noun)
Nominative, neuter, plural of akṣara
akṣara - syllable, letter, imperishable
हुतानि (hutāni) - offered as oblations, sacrificed
(adjective)
Nominative, neuter, plural of huta
huta - offered in sacrifice
Past Passive Participle
hu + ta
Root: hu (class 3)
अत्र (atra) - here, in this process
(indeclinable)
निःशब्दम् (niḥśabdam) - wordless, silent, soundless
(adjective)
Nominative, neuter, singular of niḥśabda
niḥśabda - soundless, silent
nis + śabda
Compound type : bahuvrihi (nis+śabda)
- nis – out, away, without
indeclinable - śabda – sound, word
noun (masculine)
ब्रह्म (brahma) - brahman, the supreme absolute
(noun)
Nominative, neuter, singular of brahman
brahman - the absolute, supreme reality
जायते (jāyate) - arises, is born, manifests
(verb)
3rd person , singular, middle, present (laṭ) of jan
Root: jan (class 4)