ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-21, verse-25
पराहन्तामये सर्वज्ञानदीपविजृम्भिते ।
संविदग्नौ हुनेद्देवि प्रपञ्चहविरुत्कटम् ॥२५॥
संविदग्नौ हुनेद्देवि प्रपञ्चहविरुत्कटम् ॥२५॥
25. parāhantāmaye sarvajñānadīpavijṛmbhite ,
saṁvidagnau huneddevi prapañcahavirutkaṭam.
saṁvidagnau huneddevi prapañcahavirutkaṭam.
25.
parāhantāmaye sarvajñānadīpavijṛmbhite
saṃvidagnau huneddevi prapañchavirutkaṭam
saṃvidagnau huneddevi prapañchavirutkaṭam
25.
devi parāhantāmaye sarvajñānadīpavijṛmbhite
saṃvidagnau utkaṭam prapañcahaviḥ hunet
saṃvidagnau utkaṭam prapañcahaviḥ hunet
25. O goddess, one should offer the abundant oblation of the objective universe into the fire of consciousness, which is permeated by supreme I-ness and illuminated by the lamp of all knowledge.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पराहन्तामये (parāhantāmaye) - permeated by supreme I-ness, consisting of supreme self-awareness
- सर्वज्ञानदीपविजृम्भिते (sarvajñānadīpavijṛmbhite) - expanded or illuminated by the lamp of all knowledge
- संविदग्नौ (saṁvidagnau) - in the fire of consciousness
- हुनेत् (hunet) - one should offer into the fire, should sacrifice
- देवि (devi) - O goddess
- प्रपञ्चहविः (prapañcahaviḥ) - oblation of the manifold universe
- उत्कटम् (utkaṭam) - abundant, intense, excessive
Words meanings and morphology
पराहन्तामये (parāhantāmaye) - permeated by supreme I-ness, consisting of supreme self-awareness
(adjective)
Locative, masculine, singular of parāhantāmaya
parāhantāmaya - consisting of supreme I-ness or absolute self-awareness
parā + ahantā + maya (possessive suffix)
Compound type : tatpurusha (parā+ahantāmaya)
- parā – supreme, highest
adjective (feminine) - ahantāmaya – consisting of I-ness
adjective (masculine)
ahantā + maya
सर्वज्ञानदीपविजृम्भिते (sarvajñānadīpavijṛmbhite) - expanded or illuminated by the lamp of all knowledge
(adjective)
Locative, masculine, singular of sarvajñānadīpavijṛmbhita
sarvajñānadīpavijṛmbhita - expanded through the lamp of all knowledge
Past Passive Participle
vi + jṛmbh + ta
Compound type : tatpurusha (sarvajñānadīpa+vijṛmbhita)
- sarvajñānadīpa – lamp of all knowledge
noun (masculine) - vijṛmbhita – expanded, manifested
adjective (masculine)
Past Passive Participle
vi + jṛmbh
Prefix: vi
Root: jṛmbh (class 1)
संविदग्नौ (saṁvidagnau) - in the fire of consciousness
(noun)
Locative, masculine, singular of saṃvidagni
saṁvidagni - fire of consciousness
saṃvid + agni
Compound type : karmadharaya (saṃvid+agni)
- saṃvid – consciousness, awareness
noun (feminine) - agni – fire
noun (masculine)
हुनेत् (hunet) - one should offer into the fire, should sacrifice
(verb)
3rd person , singular, active, optative (liṅ) of hu
Root: hu (class 3)
देवि (devi) - O goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess, divine female
प्रपञ्चहविः (prapañcahaviḥ) - oblation of the manifold universe
(noun)
Accusative, neuter, singular of prapañcahavis
prapañcahavis - oblation consisting of the universe
prapañca + havis
Compound type : tatpurusha (prapañca+havis)
- prapañca – universe, manifested world, expansion
noun (masculine) - havis – oblation, butter offered in sacrifice
noun (neuter)
उत्कटम् (utkaṭam) - abundant, intense, excessive
(adjective)
Accusative, neuter, singular of utkaṭa
utkaṭa - abundant, intense, huge, superior