ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-21, verse-20
ज्ञानात्मा कथ्यते भद्रे यः साक्षात्साक्षिरूपकः ।
येनेदं ज्ञायते सर्वं समत्वेन वरानने ॥२०॥
येनेदं ज्ञायते सर्वं समत्वेन वरानने ॥२०॥
20. jñānātmā kathyate bhadre yaḥ sākṣātsākṣirūpakaḥ ,
yenedaṁ jñāyate sarvaṁ samatvena varānane.
yenedaṁ jñāyate sarvaṁ samatvena varānane.
20.
jñānātmā kathyate bhadre yaḥ sākṣātsākṣirūpakaḥ
yena idam jñāyate sarvam samatvena varānane
yena idam jñāyate sarvam samatvena varānane
20.
bhadre varānane yaḥ sākṣāt sākṣirūpakaḥ jñānātmā
kathyate yena idam sarvam samatvena jñāyate
kathyate yena idam sarvam samatvena jñāyate
20. O auspicious and lovely-faced lady, he is spoken of as the self of knowledge, who is directly the very form of the witness, and through whom all this is known with complete equality.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ज्ञानात्मा (jñānātmā) - the self of knowledge, the consciousness-self
- कथ्यते (kathyate) - is spoken of, is described
- भद्रे (bhadre) - O auspicious one
- यः (yaḥ) - who
- साक्षात्साक्षिरूपकः (sākṣātsākṣirūpakaḥ) - directly having the form of a witness
- येन (yena) - by whom, through whom
- इदम् (idam) - this
- ज्ञायते (jñāyate) - is known
- सर्वम् (sarvam) - all, everything
- समत्वेन (samatvena) - with equality, uniformly
- वरानने (varānane) - O lady with a beautiful face
Words meanings and morphology
ज्ञानात्मा (jñānātmā) - the self of knowledge, the consciousness-self
(noun)
Nominative, masculine, singular of jñānātman
jñānātman - one whose self is knowledge
jñāna + ātman
Compound type : karmadhāraya (jñāna+ātman)
- jñāna – knowledge
noun (neuter) - ātman – the self
noun (masculine)
कथ्यते (kathyate) - is spoken of, is described
(verb)
3rd person , singular, passive, present (laṭ) of kath
root kath in present passive
Root: kath (class 10)
भद्रे (bhadre) - O auspicious one
(noun)
Vocative, feminine, singular of bhadrā
bhadrā - auspicious woman
यः (yaḥ) - who
(pronoun)
Nominative, masculine, singular of yad
yad - who, which
साक्षात्साक्षिरूपकः (sākṣātsākṣirūpakaḥ) - directly having the form of a witness
(adjective)
Nominative, masculine, singular of sākṣātsākṣirūpaka
sākṣātsākṣirūpaka - having the very form of a direct witness
sākṣāt + sākṣi-rūpaka
Compound type : karmadhāraya (sākṣāt+sākṣirūpaka)
- sākṣāt – directly, before the eyes
indeclinable - sākṣirūpaka – having the form of a witness
adjective (masculine)
sākṣin + rūpaka
येन (yena) - by whom, through whom
(pronoun)
Instrumental, masculine, singular of yad
yad - who, which
इदम् (idam) - this
(pronoun)
Accusative, neuter, singular of idam
idam - this
ज्ञायते (jñāyate) - is known
(verb)
3rd person , singular, passive, present (laṭ) of jñā
root jñā in present passive
Root: jñā (class 9)
सर्वम् (sarvam) - all, everything
(adjective)
Accusative, neuter, singular of sarva
sarva - all, every
समत्वेन (samatvena) - with equality, uniformly
(noun)
Instrumental, neuter, singular of samatva
samatva - equality, evenness, sameness
sama + tva
वरानने (varānane) - O lady with a beautiful face
(adjective)
Vocative, feminine, singular of varānana
varānana - having a beautiful face
vara + ānana
Compound type : bahuvrihi (vara+ānana)
- vara – best, excellent
adjective (masculine) - ānana – face, mouth
noun (neuter)