ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-21, verse-12
व्याप्यते सकलं तस्मादन्तरात्मेति गीयते ।
स एव हंस आत्मा हि योगिगम्यो यदा भवेत् ॥१२॥
स एव हंस आत्मा हि योगिगम्यो यदा भवेत् ॥१२॥
12. vyāpyate sakalaṁ tasmādantarātmeti gīyate ,
sa eva haṁsa ātmā hi yogigamyo yadā bhavet.
sa eva haṁsa ātmā hi yogigamyo yadā bhavet.
12.
vyāpyate sakalam tasmāt antarātmā iti gīyate
saḥ eva haṃsaḥ ātmā hi yogigamyaḥ yadā bhavet
saḥ eva haṃsaḥ ātmā hi yogigamyaḥ yadā bhavet
12.
tasmāt sakalaṃ vyāpyate,
iti antarātmā gīyateḥ saḥ eva haṃsaḥ ātmā hi yadā yogigamyaḥ bhavet
iti antarātmā gīyateḥ saḥ eva haṃsaḥ ātmā hi yadā yogigamyaḥ bhavet
12. Because everything is pervaded by him, he is sung of as the antarātman (inner self). He indeed is the haṃsa (swan or supreme spirit) and the self, when he becomes accessible through yoga.
Words meanings summery:
(Scroll down for elaborated words morphology)
- व्याप्यते (vyāpyate) - is pervaded
- सकलम् (sakalam) - all, whole, entire
- तस्मात् (tasmāt) - therefore, from that
- अन्तरात्मा (antarātmā) - the inner self, antarātman
- इति (iti) - thus
- गीयते (gīyate) - is sung of, is praised, is called
- सः (saḥ) - he, that
- एव (eva) - indeed, precisely, only
- हंसः (haṁsaḥ) - haṃsa (swan, supreme spirit)
- आत्मा (ātmā) - the self, ātman
- हि (hi) - indeed, surely
- योगिगम्यः (yogigamyaḥ) - attainable by yoga, accessible through yoga
- यदा (yadā) - when
- भवेत् (bhavet) - he becomes, might be
Words meanings and morphology
व्याप्यते (vyāpyate) - is pervaded
(verb)
3rd person , singular, passive, present (laṭ) of vyāp
Prefix: vi
Root: vyāp (class 4)
सकलम् (sakalam) - all, whole, entire
(adjective)
Nominative, neuter, singular of sakala
sakala - whole, complete, all
bahuvrihi compound with sa and kala
Compound type : bahuvrihi (sa+kalā)
- sa – with
indeclinable
prefix - kalā – part, digit, division
noun (feminine)
तस्मात् (tasmāt) - therefore, from that
(pronoun)
Ablative, neuter, singular of tad
tad - that, he, she, it
अन्तरात्मा (antarātmā) - the inner self, antarātman
(noun)
Nominative, masculine, singular of antarātman
antarātman - inner self, antarātman
karmadhāraya compound of antara and ātman
Compound type : karmadhāraya (antara+ātman)
- antara – inner, interior
adjective (neuter) - ātman – self, soul
noun (masculine)
इति (iti) - thus
(indeclinable)
गीयते (gīyate) - is sung of, is praised, is called
(verb)
3rd person , singular, passive, present (laṭ) of gai
Root: gai (class 1)
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
एव (eva) - indeed, precisely, only
(indeclinable)
हंसः (haṁsaḥ) - haṃsa (swan, supreme spirit)
(noun)
Nominative, masculine, singular of haṃsa
haṁsa - swan, gander, supreme soul
आत्मा (ātmā) - the self, ātman
(noun)
Nominative, masculine, singular of ātman
ātman - self, soul, spirit
हि (hi) - indeed, surely
(indeclinable)
योगिगम्यः (yogigamyaḥ) - attainable by yoga, accessible through yoga
(adjective)
Nominative, masculine, singular of yogigamya
yogigamya - attainable by yogis or through yoga
tatpurusha compound
Compound type : tatpurusha (yogin+gamya)
- yogin – practitioner of yoga, yogi
noun (masculine) - gamya – attainable, reachable
adjective (masculine)
Gerundive
Root: gam (class 1)
यदा (yadā) - when
(indeclinable)
भवेत् (bhavet) - he becomes, might be
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Root: bhū (class 1)