ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-18, verse-14
वैरिणो नाशमायान्ति शेषा वश्या भवन्ति हि ।
गोमेदेघटितैः पुष्पैः सुवर्णस्य यजेद्बुधः ॥१४॥
गोमेदेघटितैः पुष्पैः सुवर्णस्य यजेद्बुधः ॥१४॥
14. vairiṇo nāśamāyānti śeṣā vaśyā bhavanti hi ,
gomedeghaṭitaiḥ puṣpaiḥ suvarṇasya yajedbudhaḥ.
gomedeghaṭitaiḥ puṣpaiḥ suvarṇasya yajedbudhaḥ.
14.
vairiṇaḥ nāśam āyānti śeṣāḥ vaśyā bhavanti hi
gomedaghaṭitaiḥ puṣpaiḥ suvarṇasya yajed budhaḥ
gomedaghaṭitaiḥ puṣpaiḥ suvarṇasya yajed budhaḥ
14.
vairiṇaḥ nāśam āyānti,
śeṣāḥ ca vaśyāḥ bhavanti hi,
budhaḥ suvarṇasya gomedaghaṭitaiḥ puṣpaiḥ yajet
śeṣāḥ ca vaśyāḥ bhavanti hi,
budhaḥ suvarṇasya gomedaghaṭitaiḥ puṣpaiḥ yajet
14. Enemies meet destruction, and the rest indeed become submissive. The wise practitioner should worship using gold and flowers set with hessonite garnet.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वैरिणः (vairiṇaḥ) - enemies, hostile persons
- नाशम् (nāśam) - destruction, ruin, loss
- आयान्ति (āyānti) - they reach, they attain, they come
- शेषाः (śeṣāḥ) - the rest, the remaining ones
- वश्याः (vaśyāḥ) - submissive, controlled, brought under control
- भवन्ति (bhavanti) - they become
- हि (hi) - indeed, surely, for
- गोमेदघटितैः (gomedaghaṭitaiḥ) - set with hessonite garnets, adorned with gomeda gems
- पुष्पैः (puṣpaiḥ) - with flowers
- सुवर्णस्य (suvarṇasya) - of gold
- यजेत् (yajet) - he should worship, he should offer
- बुधः (budhaḥ) - the wise man, the wise practitioner
Words meanings and morphology
वैरिणः (vairiṇaḥ) - enemies, hostile persons
(noun)
Nominative, masculine, plural of vairin
vairin - hostile, enemy
From vaira (hostility).
नाशम् (nāśam) - destruction, ruin, loss
(noun)
Accusative, masculine, singular of nāśa
nāśa - destruction, disappearance, loss
From root naś.
Root: naś (class 4)
आयान्ति (āyānti) - they reach, they attain, they come
(verb)
3rd person , plural, active, present (laṭ) of āyā
Root yā with preposition ā.
Prefix: ā
Root: yā (class 2)
शेषाः (śeṣāḥ) - the rest, the remaining ones
(adjective)
Nominative, masculine, plural of śeṣa
śeṣa - remainder, rest
From root śiṣ.
Root: śiṣ (class 7)
वश्याः (vaśyāḥ) - submissive, controlled, brought under control
(adjective)
Nominative, masculine, plural of vaśya
vaśya - submissive, obedient, controllable
Derived from vaśa.
भवन्ति (bhavanti) - they become
(verb)
3rd person , plural, active, present (laṭ) of bhū
Root bhū.
Root: bhū (class 1)
हि (hi) - indeed, surely, for
(indeclinable)
गोमेदघटितैः (gomedaghaṭitaiḥ) - set with hessonite garnets, adorned with gomeda gems
(adjective)
Instrumental, masculine, plural of gomedaghaṭita
gomedaghaṭita - set or adorned with hessonite gems
Past Passive Participle
Compound of gomeda and ghaṭita.
Compound type : tatpurusha (gomeda+ghaṭita)
- gomeda – hessonite garnet, yellow zircon
noun (masculine) - ghaṭita – set, fitted, made, crafted
adjective
Past Passive Participle
From root ghaṭ.
Root: ghaṭ (class 1)
पुष्पैः (puṣpaiḥ) - with flowers
(noun)
Instrumental, neuter, plural of puṣpa
puṣpa - flower, blossom
सुवर्णस्य (suvarṇasya) - of gold
(noun)
Genitive, neuter, singular of suvarṇa
suvarṇa - gold, golden coin
यजेत् (yajet) - he should worship, he should offer
(verb)
3rd person , singular, active, optative (liṅ) of yaj
Root yaj.
Root: yaj (class 1)
बुधः (budhaḥ) - the wise man, the wise practitioner
(adjective)
Nominative, masculine, singular of budha
budha - wise, wise man, sage
From root budh.
Root: budh (class 1)