ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-15, verse-20
पराबीजं समुच्चार्य शिवदूतीं च ङेयुताम् ।
हृदन्तोऽयं मनुर्देवि दूतीयं सर्वकामदा ॥२०॥
हृदन्तोऽयं मनुर्देवि दूतीयं सर्वकामदा ॥२०॥
20. parābījaṁ samuccārya śivadūtīṁ ca ṅeyutām ,
hṛdanto'yaṁ manurdevi dūtīyaṁ sarvakāmadā.
hṛdanto'yaṁ manurdevi dūtīyaṁ sarvakāmadā.
20.
parābījaṃ samuccārya śivadūtīṃ ca ṅe-yutām
hṛdanto ayaṃ manur devi dūtīyaṃ sarvakāmadā
hṛdanto ayaṃ manur devi dūtīyaṃ sarvakāmadā
20.
devi samuccārya parābījaṃ ca ṅe-yutām
śivadūtīṃayam hṛdantaḥ manuḥ dūtīyaṃ sarvakāmadā
śivadūtīṃayam hṛdantaḥ manuḥ dūtīyaṃ sarvakāmadā
20. O goddess, having uttered the supreme seed mantra (parābīja) along with Śivadūtī joined with the fourth case ending (ṅe), this heart-mantra of Dūtī grants all desires.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पराबीजं (parābījaṁ) - supreme seed mantra
- समुच्चार्य (samuccārya) - having uttered, having pronounced
- शिवदूतीं (śivadūtīṁ) - Śivadūtī
- च (ca) - and
- ङेयुताम् (ṅeyutām) - joined with the ṅe affix (fourth case / dative marker)
- हृदन्तः (hṛdantaḥ) - having hṛd (namaḥ) at the end, heart-mantra
- अयम् (ayam) - this
- मनुः (manuḥ) - mantra
- देवि (devi) - O goddess
- दूतीयम् (dūtīyam) - pertaining to Dūtī, of Dūtī
- सर्वकामदा (sarvakāmadā) - granting all desires
Words meanings and morphology
पराबीजं (parābījaṁ) - supreme seed mantra
(noun)
Accusative, neuter, singular of parābīja
parābīja - supreme seed mantra
karmadhāraya compound
Compound type : karmadhāraya (parā+bīja)
- parā – supreme, ultimate
adjective (feminine) - bīja – seed mantra
noun (neuter)
समुच्चार्य (samuccārya) - having uttered, having pronounced
(indeclinable)
absolutive
from sam + ut + car with ya
Prefixes: sam+ut
Root: car (class 1)
शिवदूतीं (śivadūtīṁ) - Śivadūtī
(proper noun)
Accusative, feminine, singular of śivadūtī
śivadūtī - Śivadūtī (a goddess)
tatpuruṣa compound
Compound type : tatpuruṣa (śiva+dūtī)
- śiva – Śiva
proper noun (masculine) - dūtī – female messenger
noun (feminine)
च (ca) - and
(indeclinable)
ङेयुताम् (ṅeyutām) - joined with the ṅe affix (fourth case / dative marker)
(adjective)
Accusative, feminine, singular of ṅeyuta
ṅeyuta - joined with the ṅe affix
tatpuruṣa compound
Compound type : tatpuruṣa (ṅe+yuta)
- ṅe – the grammatical marker ṅe for the dative case
noun (masculine) - yuta – joined with, endowed with
adjective (masculine)
Past Passive Participle
from root yu
Root: yu (class 1)
हृदन्तः (hṛdantaḥ) - having hṛd (namaḥ) at the end, heart-mantra
(adjective)
Nominative, masculine, singular of hṛdanta
hṛdanta - having hṛd or heart at the end
bahuvrīhi compound
Compound type : bahuvrīhi (hṛd+anta)
- hṛd – heart, heart-mantra (namaḥ)
noun (neuter) - anta – end, termination
noun (masculine)
अयम् (ayam) - this
(pronoun)
Nominative, masculine, singular of idam
idam - this
मनुः (manuḥ) - mantra
(noun)
Nominative, masculine, singular of manu
manu - mantra, sacred formula
देवि (devi) - O goddess
(proper noun)
Vocative, feminine, singular of devī
devī - goddess
दूतीयम् (dūtīyam) - pertaining to Dūtī, of Dūtī
(adjective)
Nominative, neuter, singular of dūtīya
dūtīya - pertaining to Dūtī
taddhita derivation from dūtī
सर्वकामदा (sarvakāmadā) - granting all desires
(adjective)
Nominative, feminine, singular of sarvakāmadā
sarvakāmadā - granting all desires
upapada compound
Compound type : upapada (sarvakāma+dā)
- sarvakāma – all desires
noun (masculine)
karmadhāraya compound - dā – granting, giving
adjective (feminine)
from root dā
Root: dā (class 3)