ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-13, verse-8
सवर्णाऽपि वरारोहे वस्तु साक्षान्निरक्षरम् ।
भृङ्गोपभुक्तपुष्पं तु शिवे योग्यं यथा भवेत् ॥८॥
भृङ्गोपभुक्तपुष्पं तु शिवे योग्यं यथा भवेत् ॥८॥
8. savarṇā'pi varārohe vastu sākṣānnirakṣaram ,
bhṛṅgopabhuktapuṣpaṁ tu śive yogyaṁ yathā bhavet.
bhṛṅgopabhuktapuṣpaṁ tu śive yogyaṁ yathā bhavet.
8.
savarṇā api varārohe vastu sākṣāt nirakṣaram |
bhṛṅgopabhukta-puṣpam tu śive yogyam yathā bhavet
bhṛṅgopabhukta-puṣpam tu śive yogyam yathā bhavet
8.
varārohe api savarṇā vastu sākṣāt nirakṣaram,
yathā bhṛṅga-upabhukta-puṣpam tu śive yogyam bhavet
yathā bhṛṅga-upabhukta-puṣpam tu śive yogyam bhavet
8. O beautiful-faced one, even though endowed with letters, the reality is truly beyond letters, just as a flower already enjoyed by a bee becomes suitable for Shiva.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सवर्णा (savarṇā) - having letters, endowed with letters, belonging to the same class/color
- अपि (api) - even, also
- वरारोहे (varārohe) - O beautiful-faced one (O beautiful-hipped one, O beautiful woman)
- वस्तु (vastu) - reality, substance, thing
- साक्षात् (sākṣāt) - truly, directly, clearly, manifestly
- निरक्षरम् (nirakṣaram) - beyond letters (letterless, without letters, illiterate)
- भृङ्गोपभुक्त-पुष्पम् (bhṛṅgopabhukta-puṣpam) - a flower enjoyed or visited by a bee
- तु (tu) - indeed, but, however
- शिवे (śive) - O Lord Shiva (O Shiva)
- योग्यम् (yogyam) - suitable, fit, appropriate
- यथा (yathā) - just as, how
- भवेत् (bhavet) - may be, becomes, should be
Words meanings and morphology
सवर्णा (savarṇā) - having letters, endowed with letters, belonging to the same class/color
(adjective)
Nominative, feminine, singular of savarṇa
savarṇa - having letters, possessing letters, of the same class or color
Compound type : bahuvrihi (sa+varṇa)
- sa – with, same
adjective - varṇa – color, letter, sound, class
noun (masculine)
अपि (api) - even, also
(indeclinable)
वरारोहे (varārohe) - O beautiful-faced one (O beautiful-hipped one, O beautiful woman)
(noun)
Vocative, feminine, singular of varārohā
varārohā - woman with beautiful hips or noble figure
Compound type : bahuvrihi (vara+ārohā)
- vara – best, excellent, noble
adjective (masculine) - ārohā – hips, rising curve of the body
noun (feminine)
वस्तु (vastu) - reality, substance, thing
(noun)
Nominative, neuter, singular of vastu
vastu - thing, object, reality, essence
साक्षात् (sākṣāt) - truly, directly, clearly, manifestly
(indeclinable)
निरक्षरम् (nirakṣaram) - beyond letters (letterless, without letters, illiterate)
(adjective)
Nominative, neuter, singular of nirakṣara
nirakṣara - without letters, illiterate
Compound type : bahuvrihi (nis+akṣara)
- nis – out, without, devoid of
indeclinable - akṣara – syllable, letter, imperishable
noun (neuter)
भृङ्गोपभुक्त-पुष्पम् (bhṛṅgopabhukta-puṣpam) - a flower enjoyed or visited by a bee
(noun)
Nominative, neuter, singular of bhṛṅgopabhukta-puṣpa
bhṛṅgopabhukta-puṣpa - flower enjoyed by a bee
Compound type : tatpurusha (bhṛṅgopabhukta+puṣpa)
- bhṛṅgopabhukta – enjoyed or visited by a bee
adjective (masculine)
Past Passive Participle
bhṛṅga + upabhukta
Prefix: upa
Root: bhuj (class 7) - puṣpa – flower, blossom
noun (neuter)
तु (tu) - indeed, but, however
(indeclinable)
शिवे (śive) - O Lord Shiva (O Shiva)
(proper noun)
Vocative, masculine, singular of śiva
śiva - Shiva, auspicious
योग्यम् (yogyam) - suitable, fit, appropriate
(adjective)
Nominative, neuter, singular of yogya
yogya - suitable, fit, worthy, capable
Gerundive
from yuj with ya
Root: yuj (class 7)
यथा (yathā) - just as, how
(indeclinable)
भवेत् (bhavet) - may be, becomes, should be
(verb)
3rd person , singular, active, potential (vidhiṅ) of bhū
Root: bhū (class 1)