ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-13, verse-45
वह्नेः सकाशाद् बहवो विद्यास्तु बहवस्तथा ।
वाग्भवात्तु समुत्पन्नास्तस्माद्वाग्भवमुच्यते ॥४५॥
वाग्भवात्तु समुत्पन्नास्तस्माद्वाग्भवमुच्यते ॥४५॥
45. vahneḥ sakāśād bahavo vidyāstu bahavastathā ,
vāgbhavāttu samutpannāstasmādvāgbhavamucyate.
vāgbhavāttu samutpannāstasmādvāgbhavamucyate.
45.
vahneḥ sakāśāt bahavaḥ vidyāḥ tu bahavaḥ tathā
vāgbhavāt tu samutpannāḥ tasmāt vāgbhavam ucyate
vāgbhavāt tu samutpannāḥ tasmāt vāgbhavam ucyate
45.
vahneḥ sakāśāt tathā bahavaḥ vidyāḥ tu bahavaḥ
vāgbhavāt tu samutpannāḥ tasmāt vāgbhavam ucyate
vāgbhavāt tu samutpannāḥ tasmāt vāgbhavam ucyate
45. Just as many knowledges proceed from fire, likewise many proceed indeed from Vāgbhava, and therefore it is called Vāgbhava.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वह्नेः (vahneḥ) - from fire
- सकाशात् (sakāśāt) - from the presence of, from near
- बहवः (bahavaḥ) - many
- विद्याः (vidyāḥ) - knowledges, sciences, mantras
- तु (tu) - indeed, but, and
- बहवः (bahavaḥ) - many
- तथा (tathā) - thus, likewise, so
- वाग्भवात् (vāgbhavāt) - from Vāgbhava (the seed-mantra aiṃ)
- तु (tu) - indeed, but
- समुत्पन्नाः (samutpannāḥ) - arisen, produced, originated
- तस्मात् (tasmāt) - therefore, from that
- वाग्भवम् (vāgbhavam) - Vāgbhava
- उच्यते (ucyate) - it is called, is spoken of
Words meanings and morphology
वह्नेः (vahneḥ) - from fire
(noun)
Ablative, masculine, singular of vahni
vahni - fire
सकाशात् (sakāśāt) - from the presence of, from near
(noun)
Ablative, masculine, singular of sakāśa
sakāśa - presence, vicinity
बहवः (bahavaḥ) - many
(adjective)
Nominative, masculine, plural of bahu
bahu - much, many
विद्याः (vidyāḥ) - knowledges, sciences, mantras
(noun)
Nominative, feminine, plural of vidyā
vidyā - knowledge, science, learning
तु (tu) - indeed, but, and
(indeclinable)
बहवः (bahavaḥ) - many
(adjective)
Nominative, masculine, plural of bahu
bahu - much, many
तथा (tathā) - thus, likewise, so
(indeclinable)
वाग्भवात् (vāgbhavāt) - from Vāgbhava (the seed-mantra aiṃ)
(noun)
Ablative, masculine, singular of vāgbhava
vāgbhava - origin of speech, Vāgbhava mantra
Compound type : tatpurusha (vāc+bhava)
- vāc – speech, word
noun (feminine) - bhava – origin, source, becoming
noun (masculine)
तु (tu) - indeed, but
(indeclinable)
समुत्पन्नाः (samutpannāḥ) - arisen, produced, originated
(adjective)
Nominative, masculine, plural of samutpad
samutpad - to arise, spring up, be produced
Past Passive Participle
sam + ud + pad
Prefixes: sam+ud
Root: pad (class 4)
तस्मात् (tasmāt) - therefore, from that
(pronoun)
Ablative, neuter, singular of tad
tad - that, he, she, it
वाग्भवम् (vāgbhavam) - Vāgbhava
(noun)
Nominative, masculine, singular of vāgbhava
vāgbhava - origin of speech, Vāgbhava mantra
Compound type : tatpurusha (vāc+bhava)
- vāc – speech, word
noun (feminine) - bhava – origin, source, becoming
noun (masculine)
उच्यते (ucyate) - it is called, is spoken of
(verb)
3rd person , singular, passive, present (laṭ) of vac
Root: vac (class 2)