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ज्ञानार्णव-तन्त्रम्       jñānārṇava-tantram - chapter-12, verse-8

चन्द्राराधितविद्येयं भोगमोक्षफलप्रदा ।
हसाद्यं वाग्भवं विद्धि शिवाद्यं सहमध्यगम् ॥८॥
8. candrārādhitavidyeyaṁ bhogamokṣaphalapradā ,
hasādyaṁ vāgbhavaṁ viddhi śivādyaṁ sahamadhyagam.
8. candrārādhitavidyeyam bhogamokṣaphalapradā
haṃsādhyam vāgbhavam viddhi śivādhyam sahamadhyagam
8. iyam candrārādhita-vidyā bhoga-mokṣa-phala-pradā (asti),
haṃsādhyam vāgbhavam viddhi,
śivādhyam saha-madhyagam (viddhi)
8. This knowledge, worshipped by the moon, grants the fruits of enjoyment and liberation. Know the vāgbhava starting with haṃsa, and the one starting with śiva accompanied by the middle one.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • चन्द्रा (candrā) - by the moon / moon
  • आराधित (ārādhita) - worshipped
  • विद्या (vidyā) - knowledge, lore, mantra science
  • इयम् (iyam) - this
  • भोग (bhoga) - enjoyment, worldly pleasure
  • मोक्ष (mokṣa) - liberation, emancipation
  • फल (phala) - fruit, result
  • प्रदा (pradā) - granting, bestowing
  • हंसाध्यम् (haṁsādhyam) - having haṃsa as the first/beginning
  • वाग्भवम् (vāgbhavam) - the vāgbhava (bīja mantra)
  • विद्धि (viddhi) - know, understand
  • शिवाध्यम् (śivādhyam) - having śiva as the beginning
  • सहमध्यगम् (sahamadhyagam) - accompanying the middle one, going with the middle

Words meanings and morphology

चन्द्रा (candrā) - by the moon / moon
(noun)
Instrumental, masculine, singular of candra
candra - moon
Note: Part of compound candrārādhita
आराधित (ārādhita) - worshipped
(adjective)
Nominative, feminine, singular of ārādhita
ārādhita - worshipped, propitiated
Past Passive Participle
from ā + rādh withkta
Prefix: ā
Root: rādh (class 4)
विद्या (vidyā) - knowledge, lore, mantra science
(noun)
Nominative, feminine, singular of vidyā
vidyā - knowledge, learning, science, spell
Note: Combined with iyam via sandhi as vidyeyam
इयम् (iyam) - this
(pronoun)
Nominative, feminine, singular of idam
idam - this
भोग (bhoga) - enjoyment, worldly pleasure
(noun)
Nominative, masculine, singular of bhoga
bhoga - enjoyment, pleasure, experience
Note: First part of compound bhogamokṣaphalapradā
मोक्ष (mokṣa) - liberation, emancipation
(noun)
Nominative, masculine, singular of mokṣa
mokṣa - liberation, release, final emancipation
Note: Part of compound
फल (phala) - fruit, result
(noun)
Nominative, neuter, singular of phala
phala - fruit, result, reward
Note: Part of compound
प्रदा (pradā) - granting, bestowing
(adjective)
Nominative, feminine, singular of pradā
pradā - granting, bestowing
from pra + dā
Prefix: pra
Root: dā (class 3)
Note: Final component of compound meaning 'granting the fruits of enjoyment and liberation'
हंसाध्यम् (haṁsādhyam) - having haṃsa as the first/beginning
(adjective)
Accusative, neuter, singular of haṃsādhya
haṁsādhya - having haṃsa as the beginning
haṃsa + ādya
Compound type : bahuvrihi (haṃsa+ādya)
  • haṃsa – swan, gander, soul, specific mantra seed
    noun (masculine)
  • ādya – first, beginning
    adjective (masculine)
वाग्भवम् (vāgbhavam) - the vāgbhava (bīja mantra)
(noun)
Accusative, neuter, singular of vābhava
vāgbhava - vāgbhava (the seed mantra of Sarasvatī / speech)
विद्धि (viddhi) - know, understand
(verb)
2nd person , singular, active, imperative (loṭ) of vid
Root: vid (class 2)
शिवाध्यम् (śivādhyam) - having śiva as the beginning
(adjective)
Accusative, neuter, singular of śivādhya
śivādhya - having śiva as the beginning
śiva + ādya
Compound type : bahuvrihi (śiva+ādya)
  • śiva – śiva, auspicious
    noun (masculine)
  • ādya – first, beginning
    adjective (masculine)
सहमध्यगम् (sahamadhyagam) - accompanying the middle one, going with the middle
(adjective)
Accusative, neuter, singular of sahamadhyaga
sahamadhyaga - going with the middle, accompanying the middle one
saha + madhyaga
Compound type : tatpurusha (saha+madhyaga)
  • saha – with, together
    indeclinable
  • madhyaga – going in the middle, central
    adjective (masculine)
    madhya + ga
    Root: gam (class 1)