ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-12, verse-5
कामराजाख्यविद्याया वाग्भवेन वरानने ।
विद्योद्धारं प्रवक्ष्यामि शक्तिमादनमध्यगम् ॥५॥
विद्योद्धारं प्रवक्ष्यामि शक्तिमादनमध्यगम् ॥५॥
5. kāmarājākhyavidyāyā vāgbhavena varānane ,
vidyoddhāraṁ pravakṣyāmi śaktimādanamadhyagam.
vidyoddhāraṁ pravakṣyāmi śaktimādanamadhyagam.
5.
kāmarāja-ākhya-vidyāyāḥ vāgbhavena vara-ānane
vidya-uddhāram pravakṣyāmi śakti-māda-na-madhya-gam
vidya-uddhāram pravakṣyāmi śakti-māda-na-madhya-gam
5.
vara-ānane kāmarāja-ākhya-vidyāyāḥ vāgbhavena
śakti-māda-na-madhya-gam vidya-uddhāram pravakṣyāmi
śakti-māda-na-madhya-gam vidya-uddhāram pravakṣyāmi
5. O beautiful-faced one, I will declare the extraction of that knowledge called Kāmarāja, through the vāgbhava seed syllable, which is located in the middle of śakti and māda.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कामराज-आख्य-विद्यायाः (kāmarāja-ākhya-vidyāyāḥ) - of the knowledge called Kāmarāja
- वाग्भवेन (vāgbhavena) - by the vāgbhava (seed syllable)
- वर-आनने (vara-ānane) - O lady with a beautiful face (vocative)
- विद्य-उद्धारम् (vidya-uddhāram) - extraction of the mantra / knowledge
- प्रवक्ष्यामि (pravakṣyāmi) - I will declare, I will proclaim
- शक्ति-माद-न-मध्य-गम् (śakti-māda-na-madhya-gam) - situated in the middle of śakti, māda and na
Words meanings and morphology
कामराज-आख्य-विद्यायाः (kāmarāja-ākhya-vidyāyāḥ) - of the knowledge called Kāmarāja
(noun)
Ablative, feminine, singular of kāmarāja-ākhya-vidyā
kāmarāja-ākhya-vidyā - knowledge named Kāmarāja
bahuvrihi and tatpurusha compounds
Compound type : tatpurusha (kāmarāja-ākhya+vidyā)
- kāmarāja-ākhya – named Kāmarāja
adjective (feminine)
bahuvrihi compound - vidyā – knowledge, mantra
noun (feminine)
Root: vid (class 2)
Note: also functions as genitive depending on construction
वाग्भवेन (vāgbhavena) - by the vāgbhava (seed syllable)
(noun)
Instrumental, masculine, singular of vāgbhava
vāgbhava - vāgbhava (specific mantra seed)
vāk + bhava
Compound type : tatpurusha (vāk+bhava)
- vāk – speech, word
noun (feminine) - bhava – origin, source, existing
noun (masculine)
Root: bhū (class 1)
वर-आनने (vara-ānane) - O lady with a beautiful face (vocative)
(adjective)
Vocative, feminine, singular of vara-ānana
vara-ānana - having a beautiful or excellent face
bahuvrihi compound
Compound type : bahuvrihi (vara+ānana)
- vara – best, excellent, beautiful
adjective (masculine) - ānana – face, mouth
noun (neuter)
विद्य-उद्धारम् (vidya-uddhāram) - extraction of the mantra / knowledge
(noun)
Accusative, masculine, singular of vidyā-uddhāra
vidyā-uddhāra - extraction or unfolding of knowledge/mantra
tatpurusha compound
Compound type : tatpurusha (vidyā+uddhāra)
- vidyā – knowledge, mantra
noun (feminine)
Root: vid (class 2) - uddhāra – extraction, lifting up, deliverance
noun (masculine)
ud + hṛ
Prefix: ud
Root: hṛ (class 1)
प्रवक्ष्यामि (pravakṣyāmi) - I will declare, I will proclaim
(verb)
1st person , singular, active, future (lṛṭ) of pravac
pra + vac
Prefix: pra
Root: vac (class 2)
शक्ति-माद-न-मध्य-गम् (śakti-māda-na-madhya-gam) - situated in the middle of śakti, māda and na
(adjective)
Accusative, masculine, singular of śakti-māda-na-madhya-ga
śakti-māda-na-madhya-ga - going or situated in the middle of śakti, māda, and na
upapada compound
Compound type : tatpurusha (śakti-māda-na-madhya+ga)
- śakti-māda-na-madhya – middle of śakti, māda and na
noun (neuter)
tatpurusha compound - ga – going, situated in, residing
adjective (masculine)
root gam
Root: gam (class 1)