ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-12, verse-3
हित्वा मुखे शिवेन्द्वाढ्या लोपामुद्रा प्रकाशिता ।
अगस्त्योपासिता विद्या त्रैलोक्यक्षोभकारिणी ॥३॥
अगस्त्योपासिता विद्या त्रैलोक्यक्षोभकारिणी ॥३॥
3. hitvā mukhe śivendvāḍhyā lopāmudrā prakāśitā ,
agastyopāsitā vidyā trailokyakṣobhakāriṇī.
agastyopāsitā vidyā trailokyakṣobhakāriṇī.
3.
hitvā mukhe śiva-indu-āḍhyā lopāmudrā prakāśitā
agastya-upāsitā vidyā trailokya-kṣobha-kāriṇī
agastya-upāsitā vidyā trailokya-kṣobha-kāriṇī
3.
śiva-indu-āḍhyā lopāmudrā mukhe hitvā prakāśitā
agastya-upāsitā trailokya-kṣobha-kāriṇī vidyā
agastya-upāsitā trailokya-kṣobha-kāriṇī vidyā
3. Revealed through the mouth (of the guru), adorned with Shiva and the moon, Lopāmudrā is made manifest. This knowledge, worshipped by Agastya, is capable of agitating the three worlds.
Words meanings summery:
(Scroll down for elaborated words morphology)
- हित्वा (hitvā) - having abandoned, having left, having offered, having placed
- मुखे (mukhe) - in the mouth, in the face, at the beginning
- शिव-इन्दु-आढ्या (śiva-indu-āḍhyā) - abounding in Shiva and the moon, enriched by Shiva and the moon
- लोपामुद्रा (lopāmudrā) - Lopāmudrā (proper name of a sage / mantra form)
- प्रकाशिता (prakāśitā) - made manifest, revealed, illuminated
- अगस्त्य-उपासिता (agastya-upāsitā) - worshipped by Agastya
- विद्या (vidyā) - mantra / spiritual knowledge (knowledge, lore, mantra, science)
- त्रैलोक्य-क्षोभ-कारिणी (trailokya-kṣobha-kāriṇī) - causing agitation in the three worlds
Words meanings and morphology
हित्वा (hitvā) - having abandoned, having left, having offered, having placed
(indeclinable)
absolutive
root hā with suffix tvā
Root: hā (class 3)
Note: absolutive of hā
मुखे (mukhe) - in the mouth, in the face, at the beginning
(noun)
Locative, neuter, singular of mukha
mukha - mouth, face, opening
शिव-इन्दु-आढ्या (śiva-indu-āḍhyā) - abounding in Shiva and the moon, enriched by Shiva and the moon
(adjective)
Nominative, feminine, singular of śiva-indu-āḍhya
śiva-indu-āḍhya - abounding in Shiva and the moon
tatpurusha compound
Compound type : tatpurusha (śiva-indu+āḍhya)
- śiva-indu – Shiva and the moon
noun (masculine)
dvandva compound - āḍhya – abounding in, rich in, endowed with
adjective (masculine)
लोपामुद्रा (lopāmudrā) - Lopāmudrā (proper name of a sage / mantra form)
(proper noun)
Nominative, feminine, singular of lopāmudrā
lopāmudrā - Lopāmudrā
प्रकाशिता (prakāśitā) - made manifest, revealed, illuminated
(adjective)
Nominative, feminine, singular of prakāśita
prakāśita - revealed, made manifest, illuminated
Past Passive Participle
ppp of pra + kāś
Prefix: pra
Root: kāś (class 1)
अगस्त्य-उपासिता (agastya-upāsitā) - worshipped by Agastya
(adjective)
Nominative, feminine, singular of agastya-upāsita
agastya-upāsita - worshipped by Agastya
Past Passive Participle
tṛtīyā-tatpurusha compound
Compound type : tatpurusha (agastya+upāsita)
- agastya – Agastya (proper name of a sage)
proper noun (masculine) - upāsita – worshipped, served, attended
adjective (masculine)
Past Passive Participle
ppp of upa + ās
Prefix: upa
Root: ās (class 2)
विद्या (vidyā) - mantra / spiritual knowledge (knowledge, lore, mantra, science)
(noun)
Nominative, feminine, singular of vidyā
vidyā - knowledge, science, learning, mantra
Root: vid (class 2)
त्रैलोक्य-क्षोभ-कारिणी (trailokya-kṣobha-kāriṇī) - causing agitation in the three worlds
(adjective)
Nominative, feminine, singular of trailokya-kṣobha-kārin
trailokya-kṣobha-kārin - causing agitation in the three worlds
upapada compound
Compound type : tatpurusha (trailokya+kṣobha-kārin)
- trailokya – the three worlds
noun (neuter) - kṣobha-kārin – causing agitation
adjective (masculine)
upapada compound
Root: kṛ (class 8)