ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-12, verse-12
चन्द्रं तत्रैव संयोज्य कामराजे ततः परम् ।
हित्वा चन्द्रं मुखे कुर्याद्विद्येयं नन्दिपूजिता ॥१२॥
हित्वा चन्द्रं मुखे कुर्याद्विद्येयं नन्दिपूजिता ॥१२॥
12. candraṁ tatraiva saṁyojya kāmarāje tataḥ param ,
hitvā candraṁ mukhe kuryādvidyeyaṁ nandipūjitā.
hitvā candraṁ mukhe kuryādvidyeyaṁ nandipūjitā.
12.
candraṃ tatra eva saṃyojja kāmarāje tataḥ param
hitvā candraṃ mukhe kuryāt vidyā iyam nandi-pūjitā
hitvā candraṃ mukhe kuryāt vidyā iyam nandi-pūjitā
12.
param tataḥ candraṃ tatra eva saṃyojja kāmarāje
hitvā candraṃ mukhe kuryāt iyam vidyā nandi-pūjitā
hitvā candraṃ mukhe kuryāt iyam vidyā nandi-pūjitā
12. After that, having placed the moon right there upon the kāmarāja (seed syllable), and having removed the moon from the mouth, place it (elsewhere), O goddess - this mantra is adored by Nandi.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चन्द्रं (candraṁ) - the moon / the bindu or nasal sign representing the moon
- तत्र (tatra) - there
- एव (eva) - indeed / exactly / right
- संयोज्ज (saṁyojja) - having joined / having placed together
- कामराजे (kāmarāje) - in the kāmarāja (seed syllable)
- ततः (tataḥ) - then / thereafter
- परम् (param) - after / afterward
- हित्वा (hitvā) - having left / having abandoned / having removed
- चन्द्रं (candraṁ) - the moon
- मुखे (mukhe) - in the mouth / at the opening or top
- कुर्यात् (kuryāt) - should make / should perform / should place
- विद्या (vidyā) - mantra / knowledge / science
- इयम् (iyam) - this
- नन्दि-पूजिता (nandi-pūjitā) - worshipped by Nandi
Words meanings and morphology
चन्द्रं (candraṁ) - the moon / the bindu or nasal sign representing the moon
(noun)
Accusative, masculine, singular of candra
candra - the moon
तत्र (tatra) - there
(indeclinable)
एव (eva) - indeed / exactly / right
(indeclinable)
संयोज्ज (saṁyojja) - having joined / having placed together
(indeclinable)
absolutive
From sam + yuj with -ya suffix
Prefix: sam
Root: yuj (class 7)
Note: Prakritism or alternative absolutive form for saṃyojya
कामराजे (kāmarāje) - in the kāmarāja (seed syllable)
(noun)
Locative, masculine, singular of kāmarāja
kāmarāja - kāmarāja mantra or seed syllable (klīṃ)
ततः (tataḥ) - then / thereafter
(indeclinable)
परम् (param) - after / afterward
(adjective)
Accusative, neuter, singular of para
para - other, subsequent, after
Note: Used adverbially meaning afterwards
हित्वा (hitvā) - having left / having abandoned / having removed
(indeclinable)
absolutive
root hā with tyvā/tvā suffix
Root: hā (class 3)
चन्द्रं (candraṁ) - the moon
(noun)
Accusative, masculine, singular of candra
candra - the moon
मुखे (mukhe) - in the mouth / at the opening or top
(noun)
Locative, neuter, singular of mukha
mukha - mouth, face, opening
कुर्यात् (kuryāt) - should make / should perform / should place
(verb)
3rd person , singular, active, optative (liṅ) of kṛ
Root: kṛ (class 8)
विद्या (vidyā) - mantra / knowledge / science
(noun)
Nominative, feminine, singular of vidyā
vidyā - knowledge, learning, mantra
इयम् (iyam) - this
(pronoun)
Nominative, feminine, singular of idam
idam - this
नन्दि-पूजिता (nandi-pūjitā) - worshipped by Nandi
(adjective)
Nominative, feminine, singular of nandi-pūjita
nandi-pūjita - worshipped by Nandi
Past Passive Participle
tatpurusha compound formed of nandi and pūjita
Compound type : tatpurusha (nandi+pūjita)
- nandi – Nandi (Shiva's attendant)
proper noun (masculine)
Root: nand (class 1) - pūjita – worshipped, honored
adjective (masculine)
Past Passive Participle
From pūj with ta suffix
Root: pūj (class 10)