ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-10, verse-96
तत्त्वाध्वा कथितो देवि तत्त्वरूपो वरानने ।
पञ्चसिंहासनोन्नद्धकलाध्वा चक्रशासनात् ॥९६॥
पञ्चसिंहासनोन्नद्धकलाध्वा चक्रशासनात् ॥९६॥
96. tattvādhvā kathito devi tattvarūpo varānane ,
pañcasiṁhāsanonnaddhakalādhvā cakraśāsanāt.
pañcasiṁhāsanonnaddhakalādhvā cakraśāsanāt.
96.
tattvādhvā kathito devi tattvarūpo varānane
pañcasiṃhāsanōnnaddhakalādhvā cakraśāsanāt
pañcasiṃhāsanōnnaddhakalādhvā cakraśāsanāt
96.
devi varānane tattvādhvā tattvarūpaḥ
pañcasiṃhāsanōnnaddhakalādhvā cakraśāsanāt kathitaḥ
pañcasiṃhāsanōnnaddhakalādhvā cakraśāsanāt kathitaḥ
96. O goddess with a lovely face, the path of the principles (tattva) and the form of the principles have been declared to you, along with the path of the phases elevated upon the five-fold throne, by the command of the wheel.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत्त्वाध्वा (tattvādhvā) - the path of the principles, the path of tattva
- कथितः (kathitaḥ) - told, spoken, declared
- देवि (devi) - O goddess
- तत्त्वरूपः (tattvarūpaḥ) - having the form of tattvas, reality-formed
- वरानने (varānane) - O woman with a beautiful face
- पञ्चसिंहासन्ओन्नद्धकलाध्वा (pañcasiṁhāsanōnnaddhakalādhvā) - the path of kalās raised on a five-fold throne
- चक्रशासनात् (cakraśāsanāt) - from the command of the cakra or wheel
Words meanings and morphology
तत्त्वाध्वा (tattvādhvā) - the path of the principles, the path of tattva
(noun)
Nominative, masculine, singular of tattvādhvan
tattvādhvan - path of the tattvas
tatva + adhvan
Compound type : tatpurusha (tattva+adhvan)
- tattva – reality, principle, truth
noun (neuter) - adhvan – path, way, journey
noun (masculine)
कथितः (kathitaḥ) - told, spoken, declared
(adjective)
Nominative, masculine, singular of kathita
kathita - said, told, described
Past Passive Participle
from root kath (kath to tell), with -ita suffix
Root: kath (class 10)
देवि (devi) - O goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess, queen
तत्त्वरूपः (tattvarūpaḥ) - having the form of tattvas, reality-formed
(adjective)
Nominative, masculine, singular of tattvarūpa
tattvarūpa - whose form is truth or reality
tattva + rūpa
Compound type : bahuvrihi (tattva+rūpa)
- tattva – truth, principle
noun (neuter) - rūpa – form, shape, appearance
noun (neuter)
वरानने (varānane) - O woman with a beautiful face
(adjective)
Vocative, feminine, singular of varānana
varānana - having a beautiful face
vara + ānana
Compound type : bahuvrihi (vara+ānana)
- vara – best, excellent, beautiful
adjective (masculine) - ānana – face, mouth
noun (neuter)
पञ्चसिंहासन्ओन्नद्धकलाध्वा (pañcasiṁhāsanōnnaddhakalādhvā) - the path of kalās raised on a five-fold throne
(noun)
Nominative, masculine, singular of pañcasiṃhāsanōnnaddhakalādhvan
pañcasiṁhāsanōnnaddhakalādhvan - path of the kalās bound or raised upon the five-fold lion throne
pañca-siṃhāsana + unnaddha + kalā-adhvan
Compound type : tatpurusha (pañcasiṃhāsana+unnaddhakalādhvan)
- pañcasiṃhāsana – fivefold lion throne
noun (neuter)
pañca + siṃhāsana - unnaddhakalādhvan – path of kalās bound/raised up
noun (masculine)
Past Passive Participle
ud + nah + kalā-adhvan
Prefix: ud
Root: nah (class 4)
चक्रशासनात् (cakraśāsanāt) - from the command of the cakra or wheel
(noun)
Ablative, neuter, singular of cakraśāsana
cakraśāsana - command of the cakra / sacred diagram
cakra + śāsana
Compound type : tatpurusha (cakra+śāsana)
- cakra – wheel, circle, cakra
noun (neuter) - śāsana – instruction, order, command
noun (neuter)