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ज्ञानार्णव-तन्त्रम्       jñānārṇava-tantram - chapter-10, verse-23

ब्लेमात्मकमारोप्य साध्यसिद्धासनस्थिता ।
(त्रिपुरामालिनी प्रोक्ता सिद्धाख्यां त्रिपुरां शृणु ॥२३॥
23. blemātmakamāropya sādhyasiddhāsanasthitā ,
(tripurāmālinī proktā siddhākhyāṁ tripurāṁ śṛṇu.
23. blenātmakam āropya sādhyasiddhāsanasthitā
tripurāmālinī proktā siddhākhyāṃ tripurāṃ śṛṇu
23. sādhyasiddhāsanasthitā blenātmakam āropya
tripurāmālinī proktā siddhākhyāṃ tripurāṃ śṛṇu
23. Having established the blenātmaka, she who is seated in the sadhyasiddha posture is declared to be Tripurā-mālinī - hear about Tripurā known by the name of Siddha.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ब्लेनात्मकम् (blenātmakam) - having the nature of blena (consisting of blena (corrupt or technical term))
  • आरोप्य (āropya) - having established (having placed, having established, having mounted)
  • साध्यसिद्धासनस्थिता (sādhyasiddhāsanasthitā) - situated in the sadhyasiddha posture
  • त्रिपुरामालिनी (tripurāmālinī) - Tripurā-mālinī (name of a goddess)
  • प्रोक्ता (proktā) - declared, stated, spoken
  • सिद्धाख्यां (siddhākhyāṁ) - known by the name Siddha (having the name Siddha)
  • त्रिपुरां (tripurāṁ) - Tripurā
  • शृणु (śṛṇu) - hear, listen

Words meanings and morphology

ब्लेनात्मकम् (blenātmakam) - having the nature of blena (consisting of blena (corrupt or technical term))
(adjective)
Accusative, neuter, singular of blenātmaka
blenātmaka - having the nature of blena
From blena and ātmaka
Compound type : bahuvrihi (blena+ātmaka)
  • blena – blena (obscure term)
    noun (neuter)
  • ātmaka – consisting of, having the nature of
    adjective (masculine)
आरोप्य (āropya) - having established (having placed, having established, having mounted)
(indeclinable)
absolutive / gerund
From ā + ruh (causative) with -ya suffix
Prefix: ā
Root: ruh (class 1)
साध्यसिद्धासनस्थिता (sādhyasiddhāsanasthitā) - situated in the sadhyasiddha posture
(adjective)
Nominative, feminine, singular of sādhyasiddhāsanasthita
sādhyasiddhāsanasthita - situated in the sādhyasiddha posture
Past Passive Participle
Compound of sādhyasiddha and āsanasthita
Compound type : tatpurusha (sādhyasiddha+āsanasthita)
  • sādhyasiddha – sādhyasiddha (specific yoga posture or state)
    adjective (masculine)
  • āsanasthita – seated in a posture
    adjective (masculine)
    Past Passive Participle
    From āsana and sthita
    Root: sthā (class 1)
त्रिपुरामालिनी (tripurāmālinī) - Tripurā-mālinī (name of a goddess)
(proper noun)
Nominative, feminine, singular of tripurāmālinī
tripurāmālinī - Tripurāmālinī (goddess name)
Compound of tripurā and mālinī
Compound type : tatpurusha (tripurā+mālinī)
  • tripurā – Tripurā (name of a goddess)
    proper noun (feminine)
  • mālinī – garlanded woman, mālinī
    proper noun (feminine)
प्रोक्ता (proktā) - declared, stated, spoken
(adjective)
Nominative, feminine, singular of prokta
prokta - spoken, declared, told
Past Passive Participle
From pra + vac
Prefix: pra
Root: vac (class 2)
सिद्धाख्यां (siddhākhyāṁ) - known by the name Siddha (having the name Siddha)
(adjective)
Accusative, feminine, singular of siddhākhya
siddhākhya - named Siddha
From siddha and ākhyā
Compound type : bahuvrihi (siddha+ākhyā)
  • siddha – accomplished, perfected, siddha
    adjective (masculine)
    Past Passive Participle
    Root: sidh (class 4)
  • ākhyā – name, appellation
    noun (feminine)
    Root: khyā (class 2)
त्रिपुरां (tripurāṁ) - Tripurā
(proper noun)
Accusative, feminine, singular of tripurā
tripurā - Tripurā (goddess name)
शृणु (śṛṇu) - hear, listen
(verb)
2nd person , singular, active, imperative (loṭ) of śru
Root śru (5. ubhayapada)
Root: śru (class 5)