ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-10, verse-103
एतच्चक्रं मेरुरूपं श्रीविद्यार्णैः समुद्धृतम् ।
सर्वागममयं देवि कथितं वीरवन्दिते ॥१०३॥
सर्वागममयं देवि कथितं वीरवन्दिते ॥१०३॥
103. etaccakraṁ merurūpaṁ śrīvidyārṇaiḥ samuddhṛtam ,
sarvāgamamayaṁ devi kathitaṁ vīravandite.
sarvāgamamayaṁ devi kathitaṁ vīravandite.
103.
etat cakraṃ merurūpaṃ śrīvidyārṇaiḥ samuddhṛtam
sarvāgamamayaṃ devi kathitaṃ vīravandite
sarvāgamamayaṃ devi kathitaṃ vīravandite
103.
devi vīravandite,
sarvāgamamayam etat merurūpaṃ cakraṃ śrīvidyārṇaiḥ samuddhṛtaṃ kathitam
sarvāgamamayam etat merurūpaṃ cakraṃ śrīvidyārṇaiḥ samuddhṛtaṃ kathitam
103. O goddess, worshipped by heroes, this cakra having the form of Meru, comprising all the āgamas, has been extracted through the syllables or waves of śrīvidyā, and is thus declared.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एतत् (etat) - this
- चक्रं (cakraṁ) - the cakra, mystical diagram
- मेरुरूपं (merurūpaṁ) - having the form of Mount Meru, Meru-shaped
- श्रीविद्यार्णैः (śrīvidyārṇaiḥ) - by the letters/mantras or oceans of śrīvidyā
- समुद्धृतम् (samuddhṛtam) - extracted, raised, constructed
- सर्वागममयं (sarvāgamamayaṁ) - consisting of all the āgamas, comprising all traditions
- देवि (devi) - O goddess
- कथितं (kathitaṁ) - stated, declared, told
- वीरवन्दिते (vīravandite) - O you who are worshipped by heroes
Words meanings and morphology
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etad
etad - this
चक्रं (cakraṁ) - the cakra, mystical diagram
(noun)
Nominative, neuter, singular of cakra
cakra - wheel, circle, cakra
मेरुरूपं (merurūpaṁ) - having the form of Mount Meru, Meru-shaped
(adjective)
Nominative, neuter, singular of merurūpa
merurūpa - having the form of Meru
Compound of meru and rūpa.
Compound type : bahuvrihi (meru+rūpa)
- meru – Mount Meru
proper noun (masculine) - rūpa – form, shape, appearance
noun (neuter)
श्रीविद्यार्णैः (śrīvidyārṇaiḥ) - by the letters/mantras or oceans of śrīvidyā
(noun)
Instrumental, masculine, plural of śrīvidyārṇa
śrīvidyārṇa - letter or ocean of śrīvidyā
Compound of śrīvidyā and arṇa (or arṇava, here arṇa meaning letter/sound).
Compound type : tatpurusha (śrīvidyā+arṇa)
- śrīvidyā – Śrīvidyā (a primary mantra/goddess practice)
proper noun (feminine) - arṇa – letter, sound, wave, ocean
noun (masculine)
समुद्धृतम् (samuddhṛtam) - extracted, raised, constructed
(adjective)
Nominative, neuter, singular of samuddhṛta
samuddhṛta - extracted, raised up
Past Passive Participle
From root hṛ with sam and ud.
Prefixes: sam+ud
Root: hṛ (class 1)
सर्वागममयं (sarvāgamamayaṁ) - consisting of all the āgamas, comprising all traditions
(adjective)
Nominative, neuter, singular of sarvāgamamaya
sarvāgamamaya - consisting of all āgamas
Compound of sarva, āgama, and maya.
Compound type : tatpurusha (sarvāgama+maya)
- sarvāgama – all āgamas
noun (masculine) - maya – consisting of, full of
adjective
देवि (devi) - O goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess, queen
कथितं (kathitaṁ) - stated, declared, told
(adjective)
Nominative, neuter, singular of kathita
kathita - told, said, declared
Past Passive Participle
From root kath.
Root: kath (class 10)
वीरवन्दिते (vīravandite) - O you who are worshipped by heroes
(adjective)
Vocative, feminine, singular of vīravandita
vīravandita - worshipped by heroes
Compound of vīra and vandita.
Compound type : tatpurusha (vīra+vandita)
- vīra – hero, brave man, warrior
noun (masculine) - vandita – worshipped, praised, adored
adjective
Past Passive Participle
From root vand.
Root: vand (class 1)