ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-10, verse-102
दक्षिणाभिमुखो मन्त्री यदा चक्रं समुद्धरेत् ।
पूर्वाशैव तदा सा दिग्रक्षःकोणं तु वह्निवत् ॥१०२॥
पूर्वाशैव तदा सा दिग्रक्षःकोणं तु वह्निवत् ॥१०२॥
102. dakṣiṇābhimukho mantrī yadā cakraṁ samuddharet ,
pūrvāśaiva tadā sā digrakṣaḥkoṇaṁ tu vahnivat.
pūrvāśaiva tadā sā digrakṣaḥkoṇaṁ tu vahnivat.
102.
dakṣiṇābhimukho mantrī yadā cakraṃ samuddharet
pūrvāśā eva tadā sā dik rakṣaḥkoṇaṃ tu vahnivat
pūrvāśā eva tadā sā dik rakṣaḥkoṇaṃ tu vahnivat
102.
yadā mantrī dakṣiṇābhimukhaḥ cakraṃ samuddharet,
tadā sā dik pūrvāśā eva (bhavet),
rakṣaḥkoṇaṃ tu vahnivat (bhavet)
tadā sā dik pūrvāśā eva (bhavet),
rakṣaḥkoṇaṃ tu vahnivat (bhavet)
102. When the practitioner, facing south, extracts the cakra, then that very direction becomes the east, and the rākṣasa corner (southwest) becomes like the fire corner (southeast).
Words meanings summery:
(Scroll down for elaborated words morphology)
- दक्षिणाभिमुखो (dakṣiṇābhimukho) - facing south
- मन्त्री (mantrī) - the practitioner of mantras, the mantrin
- यदा (yadā) - when
- चक्रं (cakraṁ) - the cakra, the mystical diagram
- समुद्धरेत् (samuddharet) - should lift up, should extract, should construct
- पूर्वाशा (pūrvāśā) - the eastern quarter
- एव (eva) - indeed, precisely
- तदा (tadā) - then, at that time
- सा (sā) - that (feminine)
- दिक् (dik) - direction, quarter
- रक्षःकोणं (rakṣaḥkoṇaṁ) - the rākṣasa corner, the southwest corner
- तु (tu) - but, and, indeed
- वह्निवत् (vahnivat) - like fire, like the southeast (agni/vahni corner)
Words meanings and morphology
दक्षिणाभिमुखो (dakṣiṇābhimukho) - facing south
(adjective)
Nominative, masculine, singular of dakṣiṇābhimukha
dakṣiṇābhimukha - facing south
Compound of dakṣiṇa (south) and abhimukha (facing towards).
Compound type : bahuvrihi (dakṣiṇa+abhimukha)
- dakṣiṇa – southern, right
adjective - abhimukha – facing towards, turned towards
adjective
Prefix: abhi
मन्त्री (mantrī) - the practitioner of mantras, the mantrin
(noun)
Nominative, masculine, singular of mantrin
mantrin - one who recites mantras, counselor, practitioner
Derived from mantra with the matup suffix (in.
यदा (yadā) - when
(indeclinable)
चक्रं (cakraṁ) - the cakra, the mystical diagram
(noun)
Accusative, neuter, singular of cakra
cakra - wheel, circle, diagram, cakra
समुद्धरेत् (samuddharet) - should lift up, should extract, should construct
(verb)
3rd person , singular, active, potential (liṅ) of samuddhṛ
Root hṛ with sam and ud in parasmaipada.
Prefixes: sam+ud
Root: hṛ (class 1)
पूर्वाशा (pūrvāśā) - the eastern quarter
(noun)
Nominative, feminine, singular of pūrvāśā
pūrvāśā - the eastern quarter
Compound of pūrva and āśā.
Compound type : karmadhāraya (pūrva+āśā)
- pūrva – eastern, first
adjective - āśā – quarter, direction
noun (feminine)
एव (eva) - indeed, precisely
(indeclinable)
तदा (tadā) - then, at that time
(indeclinable)
सा (sā) - that (feminine)
(pronoun)
Nominative, feminine, singular of tad
tad - that
दिक् (dik) - direction, quarter
(noun)
Nominative, feminine, singular of diś
diś - direction, quarter, region
रक्षःकोणं (rakṣaḥkoṇaṁ) - the rākṣasa corner, the southwest corner
(noun)
Nominative, neuter, singular of rakṣaḥkoṇa
rakṣaḥkoṇa - the southwest corner
Compound of rakṣas (demon) and koṇa (corner).
Compound type : tatpurusha (rakṣas+koṇa)
- rakṣas – demon, evil being, rākṣasa
noun (neuter) - koṇa – corner, angle
noun (masculine)
तु (tu) - but, and, indeed
(indeclinable)
वह्निवत् (vahnivat) - like fire, like the southeast (agni/vahni corner)
(adverb)