ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-1, verse-26
उन्मनी नाम सद्रूपा ज्ञानवल्ली चिदात्मिका ।
बिन्दुत्रयेण नादेन प्रसृताऽऽनन्दरूपिणी ॥२६॥
बिन्दुत्रयेण नादेन प्रसृताऽऽनन्दरूपिणी ॥२६॥
26. unmanī nāma sadrūpā jñānavallī cidātmikā ,
bindutrayeṇa nādena prasṛtā''nandarūpiṇī.
bindutrayeṇa nādena prasṛtā''nandarūpiṇī.
26.
unmanī nāma sadrūpā jñānavallī cidātmikā
bindutrayeṇa nādena prasṛtānandarūpiṇī
bindutrayeṇa nādena prasṛtānandarūpiṇī
26.
unmanī nāma sadrūpā jñānavallī cidātmikā
bindutrayeṇa nādena prasṛtā ānandarūpiṇī
bindutrayeṇa nādena prasṛtā ānandarūpiṇī
26. (it) is called unmanī, having true form, possessing the creeper of knowledge, consisting of consciousness, expanded by means of the three bindus and the sound, and having the form of bliss.
Words meanings summery:
(Scroll down for elaborated words morphology)
- उन्मनी (unmanī) - unmanī (the state beyond the mind)
- नाम (nāma) - by name, called
- सद्रूपा (sadrūpā) - having a true or real form
- ज्ञानवल्ली (jñānavallī) - creeper of knowledge
- चिदात्मिका (cidātmikā) - consisting of consciousness, whose essence is consciousness
- बिन्दुत्रयेण (bindutrayeṇa) - by the three bindus
- नादेन (nādena) - by sound or resonance
- प्रसृता (prasṛtā) - expanded, spread out
- आनन्दरूपिणी (ānandarūpiṇī) - having the form of bliss
Words meanings and morphology
उन्मनी (unmanī) - unmanī (the state beyond the mind)
(noun)
Nominative, feminine, singular of unmanī
unmanī - unmanī state
From ud + man
Prefix: ud
Root: man (class 4)
नाम (nāma) - by name, called
(noun)
Accusative, neuter, singular of nāman
nāman - name
सद्रूपा (sadrūpā) - having a true or real form
(adjective)
Nominative, feminine, singular of sadrūpa
sadrūpa - having a true form
Compound of sat and rūpa
Compound type : bahuvrihi (sat+rūpa)
- sat – true, existent
adjective (masculine)
Present Active Participle
From as
Root: as (class 2) - rūpa – form, shape
noun (neuter)
ज्ञानवल्ली (jñānavallī) - creeper of knowledge
(noun)
Nominative, feminine, singular of jñānavallī
jñānavallī - creeper of knowledge
Compound of jñāna and vallī
Compound type : tatpurusha (jñāna+vallī)
- jñāna – knowledge
noun (neuter)
Root: jñā (class 9) - vallī – creeper, vine
noun (feminine)
चिदात्मिका (cidātmikā) - consisting of consciousness, whose essence is consciousness
(adjective)
Nominative, feminine, singular of cidātmaka
cidātmaka - consisting of consciousness
Compound of cit and ātmaka
Compound type : bahuvrihi (cit+ātmaka)
- cit – consciousness
noun (feminine)
Root: cit (class 2) - ātmaka – consisting of, having the nature of
adjective (feminine)
बिन्दुत्रयेण (bindutrayeṇa) - by the three bindus
(noun)
Instrumental, neuter, singular of bindutraya
bindutraya - triad of bindus
Compound of bindu and traya
Compound type : tatpurusha (bindu+traya)
- bindu – drop, point, bindu
noun (masculine) - traya – triad, group of three
noun (neuter)
नादेन (nādena) - by sound or resonance
(noun)
Instrumental, masculine, singular of nāda
nāda - sound, resonance
Root: nad (class 1)
प्रसृता (prasṛtā) - expanded, spread out
(adjective)
Nominative, feminine, singular of prasṛta
prasṛta - expanded, spread
Past Passive Participle
From pra + sṛ
Prefix: pra
Root: sṛ (class 1)
आनन्दरूपिणी (ānandarūpiṇī) - having the form of bliss
(adjective)
Nominative, feminine, singular of ānandarūpin
ānandarūpin - having the form of bliss
Compound of ānanda and rūpin
Compound type : bahuvrihi (ānanda+rūpin)
- ānanda – bliss, joy
noun (masculine) - rūpin – having the form of
adjective (feminine)