ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-1, verse-22
सुषुप्त्यन्ते जागरादौ स्वप्नावस्था रजोमयी ।
उभयैर्लक्षणैर्युक्ता तृष्णालक्षणलक्षिता ॥२२॥
उभयैर्लक्षणैर्युक्ता तृष्णालक्षणलक्षिता ॥२२॥
22. suṣuptyante jāgarādau svapnāvasthā rajomayī ,
ubhayairlakṣaṇairyuktā tṛṣṇālakṣaṇalakṣitā.
ubhayairlakṣaṇairyuktā tṛṣṇālakṣaṇalakṣitā.
22.
suṣuptyante jāgarādau svapnāvasthā rajomayī
ubhayair lakṣaṇair yuktā tṛṣṇālakṣaṇa lakṣitā
ubhayair lakṣaṇair yuktā tṛṣṇālakṣaṇa lakṣitā
22.
suṣuptyante jāgarādau ca rajomayī svapnāvasthā
ubhayair lakṣaṇair yuktā tṛṣṇālakṣaṇa lakṣitā
ubhayair lakṣaṇair yuktā tṛṣṇālakṣaṇa lakṣitā
22. At the end of deep sleep and at the beginning of waking, the state of dream is characterized by the quality of rajas, endowed with the characteristics of both, and marked by the sign of desire.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सुषुप्त्यन्ते (suṣuptyante) - at the end of deep sleep
- जागरादौ (jāgarādau) - at the beginning of waking
- स्वप्नावस्था (svapnāvasthā) - the state of dream
- रजोमयी (rajomayī) - consisting of rajas, filled with rajas
- उभयैर् (ubhayair) - by both
- लक्षणैर् (lakṣaṇair) - by characteristics, by signs
- युक्ता (yuktā) - endowed with, connected with
- तृष्णालक्षण (tṛṣṇālakṣaṇa) - marked by the sign of desire
- लक्षिता (lakṣitā) - marked, characterized
Words meanings and morphology
सुषुप्त्यन्ते (suṣuptyante) - at the end of deep sleep
(noun)
Locative, masculine, singular of suṣuptyanta
suṣuptyanta - the end of deep sleep
suṣupti + anta (tatpurusha compound)
Compound type : tatpurusha (suṣupti+anta)
- suṣupti – deep sleep
noun (feminine)
su + svap (to sleep)
Prefix: su
Root: svap (class 2) - anta – end, limit
noun (masculine)
जागरादौ (jāgarādau) - at the beginning of waking
(noun)
Locative, masculine, singular of jāgarādi
jāgarādi - beginning of waking
jāgara + ādi (bahuvrihi or tatpurusha compound)
Compound type : tatpurusha (jāgara+ādi)
- jāgara – waking, watchfulness
noun (masculine)
from jāgṛ
Root: jāgṛ (class 2) - ādi – beginning, start
noun (masculine)
स्वप्नावस्था (svapnāvasthā) - the state of dream
(noun)
Nominative, feminine, singular of svapnāvasthā
svapnāvasthā - dream state
svapna + avasthā
Compound type : karmadhāraya (svapna+avasthā)
- svapna – dream, sleep
noun (masculine)
Root: svap (class 2) - avasthā – state, condition
noun (feminine)
ava + sthā
Prefix: ava
Root: sthā (class 1)
रजोमयी (rajomayī) - consisting of rajas, filled with rajas
(adjective)
Nominative, feminine, singular of rajomaya
rajomaya - made of or consisting of rajas
rajas + maya
Compound type : taddhita (rajas+maya)
- rajas – rajas, passion, activity
noun (neuter) - maya – consisting of, full of
adjective (masculine)
उभयैर् (ubhayair) - by both
(adjective)
Instrumental, masculine, plural of ubhaya
ubhaya - both
लक्षणैर् (lakṣaṇair) - by characteristics, by signs
(noun)
Instrumental, neuter, plural of lakṣaṇa
lakṣaṇa - characteristic, sign, mark
Root: lakṣ (class 1)
युक्ता (yuktā) - endowed with, connected with
(adjective)
Nominative, feminine, singular of yukta
yukta - endowed with, joined, united
Past Passive Participle
from yuj
Root: yuj (class 7)
तृष्णालक्षण (tṛṣṇālakṣaṇa) - marked by the sign of desire
(adjective)
Nominative, feminine, singular of tṛṣṇālakṣaṇa
tṛṣṇālakṣaṇa - characterized by desire
tṛṣṇā + lakṣaṇa (bahuvrihi compound)
Compound type : bahuvrihi (tṛṣṇā+lakṣaṇa)
- tṛṣṇā – thirst, desire, craving
noun (feminine)
Root: tṛṣ (class 4) - lakṣaṇa – mark, sign, characteristic
noun (neuter)
Root: lakṣ (class 1)
लक्षिता (lakṣitā) - marked, characterized
(adjective)
Nominative, feminine, singular of lakṣita
lakṣita - marked, indicated
Past Passive Participle
from lakṣ
Root: lakṣ (class 1)