ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-1, verse-21
देहधर्मपरित्यक्ता शिवतत्त्वस्वरूपिणी ।
तमोगुणमयी कर्म ग्रसन्ती मोक्षरूपिणी ॥२१॥
तमोगुणमयी कर्म ग्रसन्ती मोक्षरूपिणी ॥२१॥
21. dehadharmaparityaktā śivatattvasvarūpiṇī ,
tamoguṇamayī karma grasantī mokṣarūpiṇī.
tamoguṇamayī karma grasantī mokṣarūpiṇī.
21.
dehadharmaparityaktā śivatattvasvarūpiṇī
tamoguṇamayī karma grasanti mokṣarūpiṇī
tamoguṇamayī karma grasanti mokṣarūpiṇī
21.
dehadharmaparityaktā,
śivatattvasvarūpiṇī,
tamoguṇamayī,
karma grasanti,
mokṣarūpiṇī
śivatattvasvarūpiṇī,
tamoguṇamayī,
karma grasanti,
mokṣarūpiṇī
21. (It is) free from the attributes of the body, having the intrinsic nature of the reality of Shiva, consisting of the quality of darkness (tamas), devouring karma, and having the nature of liberation.
Words meanings summery:
(Scroll down for elaborated words morphology)
- देहधर्मपरित्यक्ता (dehadharmaparityaktā) - abandoned from or free from the dharmas/attributes of the body
- शिवतत्त्वस्वरूपिणी (śivatattvasvarūpiṇī) - having the intrinsic nature of the reality of Shiva
- तमोगुणमयी (tamoguṇamayī) - consisting of the quality of tamas
- कर्म (karma) - karma (action, karma)
- ग्रसन्ति (grasanti) - devouring, swallowing
- मोक्षरूपिणी (mokṣarūpiṇī) - having the nature of liberation
Words meanings and morphology
देहधर्मपरित्यक्ता (dehadharmaparityaktā) - abandoned from or free from the dharmas/attributes of the body
(adjective)
Nominative, feminine, singular of dehadharmaparityakta
dehadharmaparityakta - free from body's attributes
Past Passive Participle
A tatpuruṣa compound: dehasya dharmāḥ = dehadharmāḥ, taiḥ parityaktā.
Compound type : tatpurusha (dehadharma+parityakta)
- dehadharma – attribute or nature of the body
noun (masculine) - parityakta – abandoned, left
adjective (masculine)
Past Passive Participle
From tyaj with pari.
Prefix: pari
Root: tyaj (class 1)
शिवतत्त्वस्वरूपिणी (śivatattvasvarūpiṇī) - having the intrinsic nature of the reality of Shiva
(adjective)
Nominative, feminine, singular of śivatattvasvarūpiṇī
śivatattvasvarūpiṇī - having the nature of Shiva's truth
A bahuvrīhi compound: śivasya tattvaṃ = śivatattvaṃ, tasya svarūpaṃ yasyāḥ sā.
Compound type : bahuvrihi (śivatattva+svarūpin)
- śivatattva – reality or truth of Shiva
noun (neuter) - svarūpin – having the own form or nature
adjective (masculine)
तमोगुणमयी (tamoguṇamayī) - consisting of the quality of tamas
(adjective)
Nominative, feminine, singular of tamoguṇamaya
tamoguṇamaya - consisting of tamoguṇa
From tamoguṇa with suffix maya.
Compound type : taddhita (tamoguṇa+maya)
- tamoguṇa – quality of darkness or inertia
noun (masculine) - maya – made of, consisting of
adjective (masculine)
कर्म (karma) - karma (action, karma)
(noun)
Accusative, neuter, singular of karman
karman - action, deed
Root: kṛ (class 8)
ग्रसन्ति (grasanti) - devouring, swallowing
(adjective)
Nominative, feminine, singular of grasatī
grasatī - devouring
Present Active Participle
Feminine present active participle from root gras.
Root: gras (class 1)
Note: Unusual feminine form grasanti instead of grasatī.
मोक्षरूपिणी (mokṣarūpiṇī) - having the nature of liberation
(adjective)
Nominative, feminine, singular of mokṣarūpiṇī
mokṣarūpiṇī - having the form of liberation
A bahuvrīhi compound: mokṣasya rūpaṃ yasyāḥ sā.
Compound type : bahuvrihi (mokṣa+rūpin)
- mokṣa – liberation, release
noun (masculine)
Root: mokṣ (class 1) - rūpin – having the form of
adjective (masculine)