योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-19, verse-31

स सर्वात्मा यथा यत्र समुल्लासमुपागतः ।
तिष्ठत्याशु तथा तत्र तद्रूप इव राजते ॥ ३१ ॥

sa sarvātmā yathā yatra samullāsamupāgataḥ ,
tiṣṭhatyāśu tathā tatra tadrūpa iva rājate 31

31. saḥ sarvātmā yathā yatra samullāsam upāgataḥ
tiṣṭhati āśu tathā tatra tat rūpaḥ iva rājate

31. saḥ sarvātmā yatra yathā samullāsam upāgataḥ,
āśu tiṣṭhati,
tathā tatra tat rūpaḥ iva rājate

31. That all-pervading Self (ātman), wherever and however it comes into full manifestation, quickly abides there and shines forth as if identical with that very form.

Words meanings summery:

• सः (saḥ) - he, that

• सर्वात्मा (sarvātmā) - the all-Self, the universal Self (ātman)

• यथा (yathā) - as, just as, in which manner

• यत्र (yatra) - where, in which place

• समुल्लासम् (samullāsam) - full manifestation, blossoming, joy

• उपागतः (upāgataḥ) - having come near, having approached, having attained

• तिष्ठति (tiṣṭhati) - stands, remains, abides, exists

• आशु (āśu) - quickly, swiftly, immediately

• तथा (tathā) - so, thus, in that manner

• तत्र (tatra) - there, in that place

• तत् (tat) - that

• रूपः (rūpaḥ) - form, appearance

• इव (iva) - as if, like, as it were

• राजते (rājate) - shines, appears splendid, is illustrious

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

सर्वात्मा (sarvātmā) - the all-Self, the universal Self (ātman)

(noun)

Nominative, masculine, singular of sarvātman

sarvātman - the all-Self, the universal Self (ātman)

Compound type : tatpurusha (sarva+ātman)

• sarva – all, every, whole
  adjective
• ātman – Self, soul, essence (ātman)
  noun (masculine)

यथा (yathā) - as, just as, in which manner

(indeclinable)

यत्र (yatra) - where, in which place

(indeclinable)

समुल्लासम् (samullāsam) - full manifestation, blossoming, joy

(noun)

Accusative, masculine, singular of samullāsa

samullāsa - full manifestation, blossoming, joy, delight

Prefixes: sam+ud

Root: las (class 1)

उपागतः (upāgataḥ) - having come near, having approached, having attained

(adjective)

Nominative, masculine, singular of upāgata

upāgata - approached, attained, arrived

Past Passive Participle

Prefixes: upa+ā

Root: gam (class 1)

तिष्ठति (tiṣṭhati) - stands, remains, abides, exists

(verb)

3rd person , singular, active, present (laṭ) of sthā

Root: sthā (class 1)

आशु (āśu) - quickly, swiftly, immediately

(indeclinable)

तथा (tathā) - so, thus, in that manner

(indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

रूपः (rūpaḥ) - form, appearance

(noun)

Nominative, masculine, singular of rūpa

rūpa - form, appearance, shape

इव (iva) - as if, like, as it were

(indeclinable)

राजते (rājate) - shines, appears splendid, is illustrious

(verb)

3rd person , singular, active, present (laṭ) of rāj

Root: rāj (class 1)

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