वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-6, chapter-74, verse-13
शोच्यस्त्वमसि दुर्बुद्धे निन्दनीयश्च साधुभिः ।
यस्त्वं स्वजनमुत्सृज्य परभृत्यत्वमागतः ॥१३॥
यस्त्वं स्वजनमुत्सृज्य परभृत्यत्वमागतः ॥१३॥
13. śocyastvamasi durbuddhe nindanīyaśca sādhubhiḥ ,
yastvaṃ svajanamutsṛjya parabhṛtyatvamāgataḥ.
yastvaṃ svajanamutsṛjya parabhṛtyatvamāgataḥ.
13.
śocyaḥ tvam asi durbuddhe nindanīyaḥ ca sādhubhiḥ
yaḥ tvam svajanam utsṛjya parabhṛtyatvam āgataḥ
yaḥ tvam svajanam utsṛjya parabhṛtyatvam āgataḥ
13.
durbuddhe tvam śocyaḥ asi ca sādhubhiḥ nindanīyaḥ
yaḥ tvam svajanam utsṛjya parabhṛtyatvam āgataḥ
yaḥ tvam svajanam utsṛjya parabhṛtyatvam āgataḥ
13.
O foolish one, you are pitiable and censurable by good people, you who have abandoned your own kin and resorted to serving others.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शोच्यः (śocyaḥ) - pitiable, lamentable, regrettable
- त्वम् (tvam) - you
- असि (asi) - you are
- दुर्बुद्धे (durbuddhe) - O foolish one, O ill-minded one
- निन्दनीयः (nindanīyaḥ) - censurable, blameworthy, contemptible
- च (ca) - and, also
- साधुभिः (sādhubhiḥ) - by good people, by virtuous persons, by sages
- यः (yaḥ) - who, which
- त्वम् (tvam) - you
- स्वजनम् (svajanam) - one's own kin, one's own people/family
- उत्सृज्य (utsṛjya) - having abandoned, having cast off, having relinquished
- परभृत्यत्वम् (parabhṛtyatvam) - servitude to others, dependence on others
- आगतः (āgataḥ) - come, arrived, resorted to
Words meanings and morphology
शोच्यः (śocyaḥ) - pitiable, lamentable, regrettable
(adjective)
Nominative, masculine, singular of śocya
śocya - pitiable, lamentable, to be grieved for
Gerundive
From root śuc (to grieve, sorrow)
Root: śuc (class 1)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you (pronoun)
असि (asi) - you are
(verb)
2nd person , singular, active, present indicative (laṭ) of as
Root: as (class 2)
दुर्बुद्धे (durbuddhe) - O foolish one, O ill-minded one
(adjective)
Vocative, masculine, singular of durbuddhi
durbuddhi - foolish, ill-minded, wicked intellect
Compound type : bahuvrihi (dur+buddhi)
- dur – bad, evil, difficult
indeclinable
prefix - buddhi – intellect, understanding, perception
noun (feminine)
Root budh (to know, perceive) + -ti suffix
Root: budh (class 1)
निन्दनीयः (nindanīyaḥ) - censurable, blameworthy, contemptible
(adjective)
Nominative, masculine, singular of nindanīya
nindanīya - to be censured, blameworthy, despicable
Gerundive
From root nind (to blame, censure)
Root: nind (class 1)
च (ca) - and, also
(indeclinable)
साधुभिः (sādhubhiḥ) - by good people, by virtuous persons, by sages
(noun)
Instrumental, masculine, plural of sādhu
sādhu - good, virtuous, righteous, holy man, sage
From root sādh (to accomplish)
Root: sādh (class 5)
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what (relative pronoun)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you (pronoun)
स्वजनम् (svajanam) - one's own kin, one's own people/family
(noun)
Accusative, masculine, singular of svajana
svajana - one's own people, kin, relative
Compound type : tatpurusha (sva+jana)
- sva – one's own
adjective - jana – person, people, mankind
noun (masculine)
Root jan (to be born)
Root: jan (class 4)
उत्सृज्य (utsṛjya) - having abandoned, having cast off, having relinquished
(indeclinable)
Absolutive
From root sṛj (to create, let go) with prefix ut
Prefix: ut
Root: sṛj (class 6)
परभृत्यत्वम् (parabhṛtyatvam) - servitude to others, dependence on others
(noun)
Accusative, neuter, singular of parabhṛtyatva
parabhṛtyatva - servitude to others, condition of being a servant of others
Derived from para (other) + bhṛtya (servant) + -tva (suffix for abstract noun)
Compound type : tatpurusha (para+bhṛtya+tva)
- para – other, another
adjective (masculine) - bhṛtya – servant, dependent, to be supported
noun (masculine)
Gerundive
Root bhṛ (to bear, support)
Root: bhṛ (class 3) - tva – suffix forming abstract nouns, 'state of being'
indeclinable (neuter)
Suffix
आगतः (āgataḥ) - come, arrived, resorted to
(adjective)
Nominative, masculine, singular of āgata
āgata - come, arrived, obtained
Past Passive Participle
From root gam (to go) with prefix ā
Prefix: ā
Root: gam (class 1)