वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-74, verse-1

एवमुक्त्वा तु सौमित्रिं जातहर्षो विभीषणः ।
धनुष्पाणिनमादाय त्वरमाणो जगाम सः ॥१॥

1. evamuktvā tu saumitriṃ jātaharṣo vibhīṣaṇaḥ ,
dhanuṣpāṇinamādāya tvaramāṇo jagāma saḥ.

1. evam uktvā tu saumitrim jātaharṣaḥ vibhīṣaṇaḥ
dhanuṣpāṇinam ādāya tvaramāṇaḥ jagāma saḥ

1. Vibhīṣaṇaḥ jātaharṣaḥ tu evam saumitrim uktvā,
dhanuṣpāṇinam ādāya tvaramāṇaḥ saḥ jagāma.

1. Having thus spoken to Lakṣmaṇa (Saumitri), Vibhīṣaṇa, filled with joy, quickly took along the one who carried a bow in his hand (i.e., Lakṣmaṇa) and departed.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• उक्त्वा (uktvā) - having spoken, having said

• तु (tu) - but, however, and, then

• सौमित्रिम् (saumitrim) - to Saumitri, to Lakṣmaṇa

• जातहर्षः (jātaharṣaḥ) - filled with joy, having joy arisen

• विभीषणः (vibhīṣaṇaḥ) - Vibhīṣaṇa

• धनुष्पाणिनम् (dhanuṣpāṇinam) - (Lakṣmaṇa) ((him) who holds a bow in hand, the bow-armed one)

• आदाय (ādāya) - having taken, having grasped, having taken along

• त्वरमाणः (tvaramāṇaḥ) - hurrying, hastening

• जगाम (jagāma) - he went, he departed

• सः (saḥ) - (Vibhīṣaṇa) (he, that)

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

Absolutive (Gerund)

Derived from root vac (to speak) + ktvā suffix.

Root: vac (class 2)

तु (tu) - but, however, and, then

(indeclinable)

सौमित्रिम् (saumitrim) - to Saumitri, to Lakṣmaṇa

(proper noun)

Accusative, masculine, singular of saumitri

saumitri - son of Sumitrā, Lakṣmaṇa

जातहर्षः (jātaharṣaḥ) - filled with joy, having joy arisen

(adjective)

Nominative, masculine, singular of jātaharṣa

jātaharṣa - having joy arisen, filled with joy

Compound type : bahuvrihi (jāta+harṣa)

• jāta – born, arisen, produced
  adjective
  Past Passive Participle
  Derived from root jan (to be born) + kta suffix.
  Root: jan (class 4)
• harṣa – joy, delight, happiness
  noun (masculine)

विभीषणः (vibhīṣaṇaḥ) - Vibhīṣaṇa

(proper noun)

Nominative, masculine, singular of vibhīṣaṇa

vibhīṣaṇa - Vibhīṣaṇa (proper noun), terrifying

धनुष्पाणिनम् (dhanuṣpāṇinam) - (Lakṣmaṇa) ((him) who holds a bow in hand, the bow-armed one)

(adjective)

Accusative, masculine, singular of dhanuṣpāṇin

dhanuṣpāṇin - holding a bow in hand, bow-armed

Compound type : bahuvrihi (dhanus+pāṇin)

• dhanus – bow
  noun (neuter)
• pāṇin – having in hand
  adjective
  Derived from pāṇi (hand) + -in suffix.

आदाय (ādāya) - having taken, having grasped, having taken along

(indeclinable)

Absolutive (Gerund)

Derived from root dā (to give, to take) with prefix ā + lyap suffix.

Prefix: ā

Root: dā (class 3)

त्वरमाणः (tvaramāṇaḥ) - hurrying, hastening

(adjective)

Nominative, masculine, singular of tvaramāṇa

tvaramāṇa - hurrying, hastening

Present Active Participle (Ātmanepada)

Derived from root tvar (to hasten) + śānac suffix.

Root: tvar (class 1)

जगाम (jagāma) - he went, he departed

(verb)

3rd person , singular, active, perfect (lit) of gam

Root: gam (class 1)

सः (saḥ) - (Vibhīṣaṇa) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

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