महाभारतः mahābhārataḥ - book-12, chapter-325, verse-2

पूजयामास शिरसा मनसा तैश्च पूजितः ।
दिदृक्षुर्जप्यपरमः सर्वकृच्छ्रधरः स्थितः ॥२॥

2. pūjayāmāsa śirasā manasā taiśca pūjitaḥ ,
didṛkṣurjapyaparamaḥ sarvakṛcchradharaḥ sthitaḥ.

2. pūjayāmāsa śirasā manasā taiḥ ca pūjitaḥ
didṛkṣuḥ japyaparamaḥ sarvakṛcchradharaḥ sthitaḥ

2. śirasā manasā pūjayāmāsa ca taiḥ pūjitaḥ
didṛkṣuḥ japyaparamaḥ sarvakṛcchradharaḥ sthitaḥ

2. He worshipped them with his head bowed and with his mind, and he was also worshipped by them. Desiring to behold them, utterly devoted to chanting, and bearing all severe austerities (tapas), he remained there.

Words meanings summery:

• पूजयामास (pūjayāmāsa) - he worshipped, he honored

• शिरसा (śirasā) - with his head bowed (in reverence) (with the head)

• मनसा (manasā) - with the mind

• तैः (taiḥ) - by them

• च (ca) - and, also, moreover

• पूजितः (pūjitaḥ) - worshipped, honored

• दिदृक्षुः (didṛkṣuḥ) - desiring to see, wishing to behold

• जप्यपरमः (japyaparamaḥ) - utterly devoted to chanting (supremely devoted to chanting, practicing `japa`)

• सर्वकृच्छ्रधरः (sarvakṛcchradharaḥ) - practicing all severe penances (tapas) (enduring all hardships/austerities)

• स्थितः (sthitaḥ) - he remained (there), stood (standing, situated, remaining)

Words meanings and morphology

पूजयामास (pūjayāmāsa) - he worshipped, he honored

(verb)

3rd person , singular, active, perfect (lit) of pūjayāmāsa

Periphrastic Perfect 3rd singular active of `pūj` + auxiliary `ās`

Root: pūj (class 10)

शिरसा (śirasā) - with his head bowed (in reverence) (with the head)

(noun)

Instrumental, neuter, singular of śiras

śiras - head, top, peak, front

मनसा (manasā) - with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, heart, understanding

तैः (taiḥ) - by them

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

च (ca) - and, also, moreover

(indeclinable)

पूजितः (pūjitaḥ) - worshipped, honored

(adjective)

Nominative, masculine, singular of pūjita

pūjita - worshipped, honored, revered, adored

Past Passive Participle

Derived from root `pūj` (to worship) with `kta` suffix

Root: pūj (class 10)

दिदृक्षुः (didṛkṣuḥ) - desiring to see, wishing to behold

(adjective)

Nominative, masculine, singular of didṛkṣu

didṛkṣu - desirous of seeing, wishing to behold

Desiderative noun/adjective

Derived from desiderative stem of `dṛś` (to see) with `u` suffix

Root: dṛś (class 1)

जप्यपरमः (japyaparamaḥ) - utterly devoted to chanting (supremely devoted to chanting, practicing `japa`)

(adjective)

Nominative, masculine, singular of japyaparama

japyaparama - supremely devoted to chanting, whose highest aim is `japa`

Compound of 'japya' and 'parama'

Compound type : tatpurusha (japya+parama)

• japya – to be chanted, chanted (often refers to `japa` or silent repetition of mantras)
  adjective (masculine/neuter)
  Gerundive
  Derived from `jap` (to murmur, chant) with `ya` suffix
  Root: jap (class 1)
• parama – highest, supreme, ultimate, most excellent, chief
  adjective (masculine/neuter)

सर्वकृच्छ्रधरः (sarvakṛcchradharaḥ) - practicing all severe penances (tapas) (enduring all hardships/austerities)

(adjective)

Nominative, masculine, singular of sarvakṛcchradhara

sarvakṛcchradhara - bearing/holding/sustaining all hardships or austerities

Compound of 'sarva', 'kṛcchra', and 'dhara'

Compound type : tatpurusha (sarva+kṛcchra+dhara)

• sarva – all, every, whole, complete
  adjective (masculine/feminine/neuter)
• kṛcchra – difficulty, hardship, trouble, distress, penance, austerity
  noun (neuter)
• dhara – bearing, holding, sustaining, supporting, enduring
  adjective (masculine)
  Derived from root `dhṛ` (to bear, hold) with `a` suffix
  Root: dhṛ (class 1)

स्थितः (sthitaḥ) - he remained (there), stood (standing, situated, remaining)

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, situated, existing, remaining, firm, stable

Past Passive Participle

Derived from root `sthā` (to stand) with `kta` suffix

Root: sthā (class 1)