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महानिर्वाण-तन्त्रम्       mahānirvāṇa-tantram - chapter-9, verse-61

अनेनेशानदिग्भागे बिन्दून् प्रक्षिप्य तान् कुशान् ।
हित्वा कृताञ्जलिर्भूत्वा प्रार्थयेद्धव्यवाहनम् ॥६१॥
61. aneneśānadigbhāge bindūn prakṣipya tān kuśān ,
hitvā kṛtāñjalirbhūtvā prārthayeddhavyavāhanam.
61. anena īśāna-dig-bhāge bindūn prakṣipya tān kuśān
hitvā kṛta-añjaliḥ bhūtvā prārthayet havyavāhanam
61. anena īśāna-dig-bhāge bindūn prakṣipya,
kuśān hitvā,
kṛta-añjaliḥ bhūtvā,
havyavāhanam prārthayet
61. With this, having sprinkled water droplets in the northeast direction, having discarded the kuśa grass, and having folded his hands in salutation, he should pray to Agni (havyavāhana).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अनेन (anena) - with this
  • ईशान-दिग्-भागे (īśāna-dig-bhāge) - in the northeast direction
  • बिन्दून् (bindūn) - drops, dots
  • प्रक्षिप्य (prakṣipya) - having thrown, having scattered, having sprinkled
  • तान् (tān) - those
  • कुशान् (kuśān) - kuśa grass
  • हित्वा (hitvā) - having left, having abandoned, having discarded
  • कृत-अञ्जलिः (kṛta-añjaliḥ) - one who has made a salutation with folded hands
  • भूत्वा (bhūtvā) - having become
  • प्रार्थयेत् (prārthayet) - he should pray
  • हव्यवाहनम् (havyavāhanam) - Agni, the bearer of oblations

Words meanings and morphology

अनेन (anena) - with this
(pronoun)
Instrumental, neuter, singular of idam
idam - this
ईशान-दिग्-भागे (īśāna-dig-bhāge) - in the northeast direction
(noun)
Locative, masculine, singular of īśāna-dig-bhāga
īśāna-dig-bhāga - the direction of northeast
Compound type : tatpurusha (īśāna+diś+bhāga)
  • īśāna – ruler, lord, northeast direction
    noun (masculine)
  • diś – direction, quarter
    noun (feminine)
  • bhāga – part, portion, direction
    noun (masculine)
बिन्दून् (bindūn) - drops, dots
(noun)
Accusative, masculine, plural of bindu
bindu - drop, dot, particle
प्रक्षिप्य (prakṣipya) - having thrown, having scattered, having sprinkled
(indeclinable)
absolutive
pra + kṣip + ya
Prefix: pra
Root: kṣip (class 6)
Note: gerund / absolutive
तान् (tān) - those
(pronoun)
Accusative, masculine, plural of tad
tad - that, he, she, it
कुशान् (kuśān) - kuśa grass
(noun)
Accusative, masculine, plural of kuśa
kuśa - kuśa grass
हित्वा (hitvā) - having left, having abandoned, having discarded
(indeclinable)
absolutive
hā + tvā
Root: hā (class 3)
Note: gerund / absolutive
कृत-अञ्जलिः (kṛta-añjaliḥ) - one who has made a salutation with folded hands
(adjective)
Nominative, masculine, singular of kṛta-añjali
kṛta-añjali - having folded hands in salutation
Compound type : bahuvrihi (kṛta+añjali)
  • kṛta – done, made
    adjective (masculine)
    Past Passive Participle
    kṛ + ta
    Root: kṛ (class 8)
  • añjali – two hands joined together as a cup for offering or greeting
    noun (masculine)
भूत्वा (bhūtvā) - having become
(indeclinable)
absolutive
bhū + tvā
Root: bhū (class 1)
Note: gerund / absolutive
प्रार्थयेत् (prārthayet) - he should pray
(verb)
3rd person , singular, active, optative (liṅ) of prārth
pra + arth
Prefix: pra
Root: arth (class 10)
हव्यवाहनम् (havyavāhanam) - Agni, the bearer of oblations
(proper noun)
Accusative, masculine, singular of havyavāhana
havyavāhana - bearer of oblations, Agni
Compound type : tatpurusha (havya+vāhana)
  • havya – oblation, offering to the gods
    noun (neuter)
  • vāhana – bearer, carrier
    noun (masculine)
    Root: vah (class 1)