महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-9, verse-52
तच्चान्त्यै यज्ञसम्पत्त्यै व्याहृत्या हूयते विभो ।
मायादिवह्निजायान्तैर्भूर्भुवः स्वरिति त्रिभिः ॥५२॥
मायादिवह्निजायान्तैर्भूर्भुवः स्वरिति त्रिभिः ॥५२॥
52. taccāntyai yajñasampattyai vyāhṛtyā hūyate vibho ,
māyādivahnijāyāntairbhūrbhuvaḥ svariti tribhiḥ.
māyādivahnijāyāntairbhūrbhuvaḥ svariti tribhiḥ.
52.
tat ca antyai yajñasampatyai vyāhṛtyā hūyate vibho
māyādivahnijāyāntaiḥ bhūḥ bhuvaḥ svaḥ iti tribhiḥ
māyādivahnijāyāntaiḥ bhūḥ bhuvaḥ svaḥ iti tribhiḥ
52.
vibho tat ca antyai yajñasampatyai bhūḥ bhuvaḥ svaḥ
iti tribhiḥ vyāhṛtyā māyādivahnijāyāntaiḥ hūyate
iti tribhiḥ vyāhṛtyā māyādivahnijāyāntaiḥ hūyate
52. and for the ultimate perfection of the yagya, O all-pervading lord, the offering is made with the three vyāhṛtis, namely bhūḥ, bhuvaḥ, and svaḥ, using the mantra beginning with māyā and ending with svāhā.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत् (tat) - that
- च (ca) - and
- अन्त्यै (antyai) - final, ultimate, concluding
- यज्ञसम्पत्यै (yajñasampatyai) - for the success or perfection of the yagya
- व्याहृत्या (vyāhṛtyā) - by the sacred utterance, by the vyāhṛti
- हूयते (hūyate) - is offered
- विभो (vibho) - O all-pervading one, O lord
- मायादिवह्निजायान्तैः (māyādivahnijāyāntaiḥ) - with those ending with the wife of fire (svāhā) and beginning with māyā (oṃ)
- भूः (bhūḥ) - bhūḥ (the earth or first vyāhṛti)
- भुवः (bhuvaḥ) - bhuvaḥ (the atmosphere or second vyāhṛti)
- स्वः (svaḥ) - svaḥ (heaven or third vyāhṛti)
- इति (iti) - thus
- त्रिभिः (tribhiḥ) - by three
Words meanings and morphology
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - he, she, it, that
च (ca) - and
(indeclinable)
अन्त्यै (antyai) - final, ultimate, concluding
(adjective)
Dative, feminine, singular of antya
antya - last, final, ultimate
यज्ञसम्पत्यै (yajñasampatyai) - for the success or perfection of the yagya
(noun)
Dative, feminine, singular of yajñasampatti
yajñasampatti - success of a yagya, perfection of a yagya
Compound type : tatpurusha (yajña+sampatti)
- yajña – yagya, ritual
noun (masculine)
Root: yaj (class 1) - sampatti – success, accomplishment, perfection
noun (feminine)
Prefix: sam
Root: pad (class 4)
व्याहृत्या (vyāhṛtyā) - by the sacred utterance, by the vyāhṛti
(noun)
Instrumental, feminine, singular of vyāhṛti
vyāhṛti - sacred utterance, mystical word
Prefixes: vi+ā
Root: hṛ (class 1)
हूयते (hūyate) - is offered
(verb)
3rd person , singular, passive, present (laṭ) of hu
Root: hu (class 3)
विभो (vibho) - O all-pervading one, O lord
(adjective)
Vocative, masculine, singular of vibhu
vibhu - all-pervading, mighty, lord
Prefix: vi
Root: bhū (class 1)
मायादिवह्निजायान्तैः (māyādivahnijāyāntaiḥ) - with those ending with the wife of fire (svāhā) and beginning with māyā (oṃ)
(adjective)
Instrumental, masculine, plural of māyādivahnijāyānta
māyādivahnijāyānta - having māyā at the beginning and vahnijāyā (svāhā) at the end
Compound type : bahuvrihi (māyādi+vahnijāyānta)
- māyādi – beginning with māyā
adjective (masculine) - vahnijāyānta – ending with vahnijāyā (svāhā)
adjective (masculine)
भूः (bhūḥ) - bhūḥ (the earth or first vyāhṛti)
(noun)
Nominative, feminine, singular of bhū
bhū - earth, world, the first vyāhṛti
भुवः (bhuvaḥ) - bhuvaḥ (the atmosphere or second vyāhṛti)
(noun)
Nominative, feminine, singular of bhuv
bhuv - atmosphere, space, the second vyāhṛti
स्वः (svaḥ) - svaḥ (heaven or third vyāhṛti)
(noun)
Nominative, neuter, singular of svar
svar - heaven, light, the third vyāhṛti
इति (iti) - thus
(indeclinable)
त्रिभिः (tribhiḥ) - by three
(adjective)
Instrumental, masculine, plural of tri
tri - three