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महानिर्वाण-तन्त्रम्       mahānirvāṇa-tantram - chapter-9, verse-245

वृतोऽस्मीति वरो ब्रूयात् ततो दाता वदेद्वरम् ।
यथाविहितमित्युक्त्वा विवाहकर्म कुर्विति ।
वरो ब्रूयात् यथाज्ञानं करवाणि तदुत्तरम् ॥२४५॥
245. vṛto'smīti varo brūyāt tato dātā vadedvaram ,
yathāvihitamityuktvā vivāhakarma kurviti ,
varo brūyāt yathājñānaṁ karavāṇi taduttaram.
245. vṛtaḥ asmi iti varaḥ brūyāt tataḥ
dātā vadet varam yathā vihitam iti
uktvā vivāha karma kuru iti varaḥ
brūyāt yathā gyānam karavāṇi tat uttaram
245. varaḥ vṛtaḥ asmi iti brūyāt tataḥ dātā
varam yathā vihitam iti uktvā vivāha
karma kuru iti vadet varaḥ yathā
gyānam tat uttaram karavāṇi iti brūyāt
245. The bridegroom should say, 'I am chosen.' Then the father of the bride should say to the bridegroom, 'Perform the marriage rite as prescribed.' The bridegroom should say in response, 'I shall perform it according to my knowledge.'

Words meanings summery:

(Scroll down for elaborated words morphology)

  • वृतः (vṛtaḥ) - chosen, selected
  • अस्मि (asmi) - I am
  • इति (iti) - thus, so
  • वरः (varaḥ) - the bridegroom (the bridegroom, the suitor, the best one)
  • ब्रूयात् (brūyāt) - he should speak, he should say
  • ततः (tataḥ) - then, from there, thereafter
  • दाता (dātā) - the father of the bride (the giver of the bride) (the giver, the donor)
  • वदेत् (vadet) - he should speak, he should say
  • वरम् (varam) - to the bridegroom (the bridegroom, the suitor)
  • यथाविहितम् (yathāvihitam) - as prescribed, according to the rules
  • इति (iti) - thus, so
  • उक्त्वा (uktvā) - having spoken, having said
  • विवाह (vivāha) - marriage, wedding
  • कर्म (karma) - the marriage rite (action, ritual, rite, deed)
  • कुरु (kuru) - perform, do, make
  • इति (iti) - thus, so
  • वरः (varaḥ) - the bridegroom
  • ब्रूयात् (brūyāt) - he should speak, he should say
  • यथाग्यानम् (yathāgyānam) - according to knowledge, according to one's capacity of understanding
  • करवाणि (karavāṇi) - I may perform, I shall do
  • तत् (tat) - that
  • उत्तरम् (uttaram) - in response (the answer, the response, subsequent)

Words meanings and morphology

वृतः (vṛtaḥ) - chosen, selected
(adjective)
Nominative, masculine, singular of vṛta
vṛta - chosen, selected
Past Passive Participle
PPP of root vṛ (class 9.44)
Root: vṛ (class 9)
अस्मि (asmi) - I am
(verb)
1st person , singular, active, present (laṭ) of as
present tense active 1st person singular of root as (class 2.8)
Root: as (class 2)
इति (iti) - thus, so
(indeclinable)
वरः (varaḥ) - the bridegroom (the bridegroom, the suitor, the best one)
(noun)
Nominative, masculine, singular of vara
vara - bridegroom, suitor, boon
ब्रूयात् (brūyāt) - he should speak, he should say
(verb)
3rd person , singular, active, optative (liṅ) of brū
optative active of root brū (class 2.30)
Root: brū (class 2)
ततः (tataḥ) - then, from there, thereafter
(indeclinable)
दाता (dātā) - the father of the bride (the giver of the bride) (the giver, the donor)
(noun)
Nominative, masculine, singular of dātṛ
dātṛ - giver, donor
agent noun from root dā
Root: dā (class 3)
वदेत् (vadet) - he should speak, he should say
(verb)
3rd person , singular, active, optative (liṅ) of vad
optative active of root vad (class 1.119)
Root: vad (class 1)
वरम् (varam) - to the bridegroom (the bridegroom, the suitor)
(noun)
Accusative, masculine, singular of vara
vara - bridegroom, suitor
यथाविहितम् (yathāvihitam) - as prescribed, according to the rules
(adverb)
Compound type : karmadhāraya (yathā+vihita)
  • yathā – as, according to
    indeclinable
  • vihita – prescribed, ordained, done
    adjective (neuter)
    Past Passive Participle
    PPP of vi + dhā
    Prefix: vi
    Root: dhā (class 3)
इति (iti) - thus, so
(indeclinable)
उक्त्वा (uktvā) - having spoken, having said
(verb)
active
absolutive
absolutive of root vac (class 2.49)
Root: vac (class 2)
विवाह (vivāha) - marriage, wedding
(noun)
Nominative, masculine, singular of vivāha
vivāha - marriage, wedding ceremony
from vi + vah
Prefix: vi
Root: vah (class 1)
Note: Part of compound vivāhakarma
कर्म (karma) - the marriage rite (action, ritual, rite, deed)
(noun)
Accusative, neuter, singular of karman
karman - action, deed, rite
Compound type : tatpurusha (vivāha+karman)
  • vivāha – marriage
    noun (masculine)
    Prefix: vi
    Root: vah (class 1)
  • karman – action, rite
    noun (neuter)
    Root: kṛ (class 8)
कुरु (kuru) - perform, do, make
(verb)
2nd person , singular, active, imperative (loṭ) of kṛ
imperative active 2nd person singular of root kṛ (class 8.10)
Root: kṛ (class 8)
इति (iti) - thus, so
(indeclinable)
वरः (varaḥ) - the bridegroom
(noun)
Nominative, masculine, singular of vara
vara - bridegroom, suitor
ब्रूयात् (brūyāt) - he should speak, he should say
(verb)
3rd person , singular, active, optative (liṅ) of brū
optative active of root brū (class 2.30)
Root: brū (class 2)
यथाग्यानम् (yathāgyānam) - according to knowledge, according to one's capacity of understanding
(adverb)
Compound type : avyayībhāva (yathā+gyāna)
  • yathā – as, according to
    indeclinable
  • gyāna – knowledge, understanding
    noun (neuter)
    from root jñā
    Root: jñā (class 9)
करवाणि (karavāṇi) - I may perform, I shall do
(verb)
1st person , singular, active, imperative (loṭ) of kṛ
imperative active 1st person singular of root kṛ (class 8.10)
Root: kṛ (class 8)
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that
उत्तरम् (uttaram) - in response (the answer, the response, subsequent)
(noun)
Accusative, neuter, singular of uttara
uttara - higher, subsequent, answer, response