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महानिर्वाण-तन्त्रम्       mahānirvāṇa-tantram - chapter-9, verse-156

श्रावयित्वा त्रिधा नाम ब्राह्मणेभ्यो निवेद्य च ।
ततः समापयेत् कर्म कृत्वा स्विष्टिकृदादिकम् ॥१५६॥
156. śrāvayitvā tridhā nāma brāhmaṇebhyo nivedya ca ,
tataḥ samāpayet karma kṛtvā sviṣṭikṛdādikam.
156. śrāvayitvā tridhā nāma brāhmaṇebhyao nivedya
ca tataḥ samāpayet karma kṛtvā sviṣṭikṛdādikam
156. tridhā nāma śrāvayitvā brāhmaṇebhyao nivedya
ca tataḥ sviṣṭikṛdādikam karma kṛtvā samāpayet
156. Having caused the brahmins to hear the threefold name and having announced it to them, the wise person should thereafter conclude the ritual by performing the sviṣṭikṛt and other offerings.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • श्रावयित्वा (śrāvayitvā) - having whispered the name three times (having caused to hear, having recited)
  • त्रिधा (tridhā) - three times into the ear (in three ways, threefold)
  • नाम (nāma) - the name (name)
  • ब्राह्मणेभ्यः (brāhmaṇebhyaḥ) - to the gathered brahmins (to brahmins)
  • निवेद्य (nivedya) - having announced the name to them (having announced, having dedicated)
  • च (ca) - and
  • ततः (tataḥ) - thereafter (then, thereafter)
  • समापयेत् (samāpayet) - should conclude (should conclude, should finish)
  • कर्म (karma) - the ritual ceremony (action, ritual, ceremony)
  • कृत्वा (kṛtvā) - having performed (having done, having performed)
  • स्विष्टिकृदादिकम् (sviṣṭikṛdādikam) - the sviṣṭikṛt and other concluding oblations (beginning with the sviṣṭikṛt offering)

Words meanings and morphology

श्रावयित्वा (śrāvayitvā) - having whispered the name three times (having caused to hear, having recited)
(verb)
absolutive
Causal of śru, with tyā suffix
Root: śru (class 5)
Note: absolutive
त्रिधा (tridhā) - three times into the ear (in three ways, threefold)
(indeclinable)
From tri with dhā
नाम (nāma) - the name (name)
(noun)
Accusative, neuter, singular of nāman
nāman - name
ब्राह्मणेभ्यः (brāhmaṇebhyaḥ) - to the gathered brahmins (to brahmins)
(noun)
Dative, masculine, plural of brāhmaṇa
brāhmaṇa - brahmin, priest
निवेद्य (nivedya) - having announced the name to them (having announced, having dedicated)
(verb)
absolutive
Causal of vi + vid with ya suffix
Prefix: ni
Root: vid (class 2)
Note: absolutive
च (ca) - and
(indeclinable)
ततः (tataḥ) - thereafter (then, thereafter)
(indeclinable)
समापयेत् (samāpayet) - should conclude (should conclude, should finish)
(verb)
3rd person , singular, active, optative (liṅ) of samāpay
causal
Causal of sam + ā + ap
Prefixes: sam+ā
Root: āp (class 5)
कर्म (karma) - the ritual ceremony (action, ritual, ceremony)
(noun)
Accusative, neuter, singular of karman
karman - action, ritual
कृत्वा (kṛtvā) - having performed (having done, having performed)
(verb)
absolutive
Root kṛ with tyā suffix
Root: kṛ (class 8)
Note: absolutive
स्विष्टिकृदादिकम् (sviṣṭikṛdādikam) - the sviṣṭikṛt and other concluding oblations (beginning with the sviṣṭikṛt offering)
(adjective)
Accusative, neuter, singular of sviṣṭikṛdādika
sviṣṭikṛdādika - beginning with the sviṣṭikṛt offering
sviṣṭikṛt + ādi + ka
Compound type : bahuvrihi (sviṣṭikṛt+ādi)
  • sviṣṭikṛt – performing a good sacrifice / the Sviṣṭikṛt oblation
    noun (masculine)
    su + iṣṭi + kṛt
    Root: kṛ (class 8)
  • ādi – beginning, et cetera
    noun (masculine)