महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-8, verse-288
कुलावधूतस्तत्त्वज्ञो जीवन्मुक्तो नराकृतिः ।
साक्षान्नारायणं मत्वा गृहस्थस्तं प्रपूजयेत् ॥२८८॥
साक्षान्नारायणं मत्वा गृहस्थस्तं प्रपूजयेत् ॥२८८॥
288. kulāvadhūtastattvajño jīvanmukto narākṛtiḥ ,
sākṣānnārāyaṇaṁ matvā gṛhasthastaṁ prapūjayet.
sākṣānnārāyaṇaṁ matvā gṛhasthastaṁ prapūjayet.
288.
kula-avadhūtas tattva-jño jīvan-mukto nara-ākṛtiḥ
sākṣān nārāyaṇaṃ matvā gṛhasthas taṃ prapūjayet
sākṣān nārāyaṇaṃ matvā gṛhasthas taṃ prapūjayet
288.
gṛhasthaḥ kula-avadhūtam tattva-jñam jīvan-muktam
nara-ākṛtim sākṣāt nārāyaṇam matvā tam prapūjayet
nara-ākṛtim sākṣāt nārāyaṇam matvā tam prapūjayet
288. The householder should worship him, knowing that the kula-avadhūta, who is a knower of reality, liberated while living, and possessed of a human form, is directly Nārāyaṇa.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कुल-अवधूतः (kula-avadhūtaḥ) - kula avadhūta, a specific kind of renunciate
- तत्त्व-ज्ञः (tattva-jñaḥ) - knower of reality, knower of truth
- जीवन्-मुक्तः (jīvan-muktaḥ) - liberated while living, jīvanmukta
- नर-आकृतिः (nara-ākṛtiḥ) - having a human form, human-shaped
- साक्षात् (sākṣāt) - directly, manifestly, in person
- नारायणम् (nārāyaṇam) - Nārāyaṇa (supreme deity)
- मत्वा (matvā) - having thought, having considered, knowing
- गृहस्थः (gṛhasthaḥ) - householder
- तम् (tam) - him, that
- प्रपूजयेत् (prapūjayet) - should worship fully, should honor
Words meanings and morphology
कुल-अवधूतः (kula-avadhūtaḥ) - kula avadhūta, a specific kind of renunciate
(noun)
Nominative, masculine, singular of kula-avadhūta
kula-avadhūta - kula avadhūta renunciate
A karmadharaya or tatpurusha compound
Compound type : tatpurusha (kula+avadhūta)
- kula – family, lineage, group
noun (neuter) - avadhūta – avadhūta, liberated renunciate
noun (masculine)
तत्त्व-ज्ञः (tattva-jñaḥ) - knower of reality, knower of truth
(adjective)
Nominative, masculine, singular of tattva-jña
tattva-jña - knower of reality
A tatpurusha compound
Compound type : tatpurusha (tattva+jña)
- tattva – reality, truth, principle
noun (neuter) - jña – knowing, knower
adjective (masculine)
जीवन्-मुक्तः (jīvan-muktaḥ) - liberated while living, jīvanmukta
(adjective)
Nominative, masculine, singular of jīvanmukta
jīvanmukta - one liberated while living
Past Passive Participle compound
Compound of jīvat and mukta
Compound type : karmadharaya (jīvat+mukta)
- jīvat – living
adjective (masculine) - mukta – liberated
adjective (masculine)
Past Passive Participle
नर-आकृतिः (nara-ākṛtiḥ) - having a human form, human-shaped
(adjective)
Nominative, masculine, singular of nara-ākṛti
nara-ākṛti - having human form
A bahuvrihi compound
Compound type : bahuvrihi (nara+ākṛti)
- nara – man, human
noun (masculine) - ākṛti – form, shape
noun (feminine)
साक्षात् (sākṣāt) - directly, manifestly, in person
(indeclinable)
नारायणम् (nārāyaṇam) - Nārāyaṇa (supreme deity)
(proper noun)
Accusative, masculine, singular of nārāyaṇa
nārāyaṇa - Nārāyaṇa
मत्वा (matvā) - having thought, having considered, knowing
(verb)
active
absolutive
Gerund from root man (4.0069) with -tvā suffix
Root: man (class 4)
गृहस्थः (gṛhasthaḥ) - householder
(noun)
Nominative, masculine, singular of gṛhastha
gṛhastha - householder
तम् (tam) - him, that
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, it
प्रपूजयेत् (prapūjayet) - should worship fully, should honor
(verb)
3rd person , singular, active, optative (liṅ) of pūj
Causative or root verb with pra upasarga
Prefix: pra
Root: pūj (class 10)