महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-8, verse-247
प्रागुक्तसंस्कृते वह्नौ स्वकल्पोक्ताहुतिं गुरुः ।
दत्त्वा शिष्यं समाहूय साकल्यं हावयेत्तु तम् ॥२४७॥
दत्त्वा शिष्यं समाहूय साकल्यं हावयेत्तु तम् ॥२४७॥
247. prāguktasaṁskṛte vahnau svakalpoktāhutiṁ guruḥ ,
dattvā śiṣyaṁ samāhūya sākalyaṁ hāvayettu tam.
dattvā śiṣyaṁ samāhūya sākalyaṁ hāvayettu tam.
247.
prākuktasandhṛte vahnau svakalpoktāhutiṃ guruḥ
dattvā śiṣyaṃ samāhūya sākalyaṃ hāvayettu tam
dattvā śiṣyaṃ samāhūya sākalyaṃ hāvayettu tam
247.
guruḥ prākuktasandhṛte vahnau svakalpoktāhutiṃ
dattvā śiṣyaṃ samāhūya sākalyaṃ hāvayettu tam
dattvā śiṣyaṃ samāhūya sākalyaṃ hāvayettu tam
247. Having offered the oblations prescribed by his own ritual tradition into the previously consecrated fire, the guru should call the disciple and have him make the complete offering.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्राक् (prāk) - previously, before
- उक्त (ukta) - said, stated, prescribed
- संस्कृते (saṁskṛte) - consecrated, prepared, purified
- वह्नौ (vahnau) - in the fire, in the sacrificial fire
- स्व (sva) - one's own
- कल्प (kalpa) - ritual rule, tradition, sacred precept
- उक्ताहुतिल् (uktāhutil) - prescribed oblation
- गुरुः (guruḥ) - the guru, the revered teacher
- दत्त्वा (dattvā) - having given, having offered
- शिष्यम् (śiṣyam) - the disciple, the pupil
- समाहूय (samāhūya) - having called together, having summoned
- साकल्यम् (sākalyam) - totality, completeness, complete offering
- हावयेत्तु (hāvayettu) - should cause to offer
- तम् (tam) - the disciple (him)
Words meanings and morphology
प्राक् (prāk) - previously, before
(indeclinable)
Note: First part of compound prāgukta
उक्त (ukta) - said, stated, prescribed
(adjective)
of ukta
ukta - said, spoken, declared
Past Passive Participle
From root vac
Root: vac (class 2)
Note: Part of compound prāgukta
संस्कृते (saṁskṛte) - consecrated, prepared, purified
(adjective)
Locative, masculine, singular of saṃskṛta
saṁskṛta - consecrated, prepared, purified, refined
Past Passive Participle
sam + kṛ
Prefix: sam
Root: kṛ (class 8)
Note: In compound prāgukta-saṃskṛte
वह्नौ (vahnau) - in the fire, in the sacrificial fire
(noun)
Locative, masculine, singular of vahni
vahni - fire, god of fire
Root: vah (class 1)
स्व (sva) - one's own
(pronoun)
of sva
sva - one's own, self
Note: Part of compound sva-kalpoktāhutim
कल्प (kalpa) - ritual rule, tradition, sacred precept
(noun)
of kalpa
kalpa - ritual rule, sacred precept, manner
Root: kḷp (class 1)
Note: Part of compound sva-kalpoktāhutim
उक्ताहुतिल् (uktāhutil) - prescribed oblation
(noun)
Accusative, feminine, singular of uktāhuti
uktāhuti - prescribed oblation
ukta + āhuti
Compound type : tatpurusha (ukta+āhuti)
- ukta – said, prescribed
adjective (masculine)
Past Passive Participle
From root vac
Root: vac (class 2) - āhuti – oblation, offering into fire
noun (feminine)
ā + hu
Prefix: ā
Root: hu (class 3)
Note: Surface form āhutiṃ
गुरुः (guruḥ) - the guru, the revered teacher
(noun)
Nominative, masculine, singular of guru
guru - guru, teacher, preceptor
दत्त्वा (dattvā) - having given, having offered
(indeclinable)
absolutive
From root dā
Root: dā (class 3)
शिष्यम् (śiṣyam) - the disciple, the pupil
(noun)
Accusative, masculine, singular of śiṣya
śiṣya - disciple, pupil
Root: śās (class 2)
समाहूय (samāhūya) - having called together, having summoned
(indeclinable)
absolutive
sam + ā + hve
Prefixes: sam+ā
Root: hve (class 1)
साकल्यम् (sākalyam) - totality, completeness, complete offering
(noun)
Accusative, neuter, singular of sākalya
sākalya - totality, entirety, complete aggregate
हावयेत्तु (hāvayettu) - should cause to offer
(verb)
3rd person , singular, active, present imperative / potential (liṅ) of hāvayat
causative present
Causative of root hu
Root: hu (class 3)
Note: Causative active form with tu particle
तम् (tam) - the disciple (him)
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it