महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-8, verse-205
परब्रह्मोपासका ये ब्रह्मज्ञा ब्रह्मतत्पराः ।
शुद्धान्तःकरणाः शान्ताः सर्वप्राणिहिते रताः ॥२०५॥
शुद्धान्तःकरणाः शान्ताः सर्वप्राणिहिते रताः ॥२०५॥
205. parabrahmopāsakā ye brahmajñā brahmatatparāḥ ,
śuddhāntaḥkaraṇāḥ śāntāḥ sarvaprāṇihite ratāḥ.
śuddhāntaḥkaraṇāḥ śāntāḥ sarvaprāṇihite ratāḥ.
205.
parabrahmopāsakāḥ ye brahmajñā brahmatatparāḥ
śuddhāntaḥkaraṇāḥ śāntāḥ sarvaprāṇihite ratāḥ
śuddhāntaḥkaraṇāḥ śāntāḥ sarvaprāṇihite ratāḥ
205.
ye parabrahmopāsakāḥ brahmajñāḥ brahmatatparāḥ
śuddhāntaḥkaraṇāḥ śāntāḥ sarvaprāṇihite ratāḥ
śuddhāntaḥkaraṇāḥ śāntāḥ sarvaprāṇihite ratāḥ
205. Those who are worshippers of the supreme absolute, knowers of Brahman, devoted entirely to Brahman, pure in heart, peaceful, and devoted to the welfare of all living beings,
Words meanings summery:
(Scroll down for elaborated words morphology)
- परब्रह्मोपासकाः (parabrahmopāsakāḥ) - worshippers of parabrahman
- ये (ye) - who
- ब्रह्मज्ञाः (brahmajñāḥ) - knowers of brahman
- ब्रह्मतत्पराः (brahmatatparāḥ) - intent on brahman, devoted entirely to brahman
- शुद्धान्तःकरणाः (śuddhāntaḥkaraṇāḥ) - pure in heart, having a pure inner instrument
- शान्ताः (śāntāḥ) - peaceful, calm
- सर्वप्राणिहिते (sarvaprāṇihite) - in the welfare of all living beings
- रताः (ratāḥ) - delighting in, devoted to
Words meanings and morphology
परब्रह्मोपासकाः (parabrahmopāsakāḥ) - worshippers of parabrahman
(adjective)
Nominative, masculine, plural of parabrahmopāsaka
parabrahmopāsaka - worshipper of parabrahman
Compound of parabrahman and upāsaka
Compound type : tatpurusha (parabrahman+upāsaka)
- parabrahman – the supreme absolute
noun (neuter) - upāsaka – worshipper
noun (masculine)
Prefix: upa
Root: upās (class 2)
ये (ye) - who
(pronoun)
Nominative, masculine, plural of yad
yad - who, which
ब्रह्मज्ञाः (brahmajñāḥ) - knowers of brahman
(adjective)
Nominative, masculine, plural of brahmajña
brahmajña - knower of brahman
Compound of brahman and jña
Compound type : tatpurusha (brahman+jña)
- brahman – the absolute
noun (neuter) - jña – knower
adjective (masculine)
Root: jñā (class 9)
ब्रह्मतत्पराः (brahmatatparāḥ) - intent on brahman, devoted entirely to brahman
(adjective)
Nominative, masculine, plural of brahmatatpara
brahmatatpara - intent on brahman
Compound of brahman and tatpara
Compound type : tatpurusha (brahman+tatpara)
- brahman – the absolute
noun (neuter) - tatpara – intent on, devoted to
adjective (masculine)
शुद्धान्तःकरणाः (śuddhāntaḥkaraṇāḥ) - pure in heart, having a pure inner instrument
(adjective)
Nominative, masculine, plural of śuddhāntaḥkaraṇa
śuddhāntaḥkaraṇa - having a pure inner instrument
Compound of śuddha and antaḥkaraṇa
Compound type : bahuvrihi (śuddha+antaḥkaraṇa)
- śuddha – pure
adjective (masculine)
Past Passive Participle
Root: śudh (class 4) - antaḥkaraṇa – inner instrument, mind and heart
noun (neuter)
शान्ताः (śāntāḥ) - peaceful, calm
(adjective)
Nominative, masculine, plural of śānta
śānta - peaceful
Past Passive Participle
Root: śam (class 4)
सर्वप्राणिहिते (sarvaprāṇihite) - in the welfare of all living beings
(adjective)
Locative, neuter, singular of sarvaprāṇihita
sarvaprāṇihita - welfare of all living beings
Compound of sarva, prāṇin, and hita
Compound type : tatpurusha (sarva+prāṇin+hita)
- sarva – all
adjective (masculine) - prāṇin – living being
noun (masculine) - hita – welfare, benefit
noun (neuter)
रताः (ratāḥ) - delighting in, devoted to
(adjective)
Nominative, masculine, plural of rata
rata - devoted to
Past Passive Participle
Root: ram (class 1)