महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-8, verse-200
षण्मासं भूमिपालः स्यात् वर्षं मृत्युञ्जयः स्वयम् ।
नित्यं समाचरन् मर्त्यो ब्रह्मनिर्वाणमाप्नुयात् ॥२००॥
नित्यं समाचरन् मर्त्यो ब्रह्मनिर्वाणमाप्नुयात् ॥२००॥
200. ṣaṇmāsaṁ bhūmipālaḥ syāt varṣaṁ mṛtyuñjayaḥ svayam ,
nityaṁ samācaran martyo brahmanirvāṇamāpnuyāt.
nityaṁ samācaran martyo brahmanirvāṇamāpnuyāt.
200.
ṣaṇmāsam bhūmipālaḥ syāt varṣam mṛtyuñjayaḥ svayam
nityam samācaran martyaḥ brahminirvāṇam āpnuyāt
nityam samācaran martyaḥ brahminirvāṇam āpnuyāt
200.
martyaḥ nityam samācaran ṣaṇmāsam bhūmipālaḥ syāt
varṣam svayam mṛtyuñjayaḥ brahminirvāṇam āpnuyāt
varṣam svayam mṛtyuñjayaḥ brahminirvāṇam āpnuyāt
200. By continually practicing this, a mortal becomes a king of the earth for six months, and himself a conqueror of death for a year, ultimately attaining brahma-nirvāṇa.
Words meanings summery:
(Scroll down for elaborated words morphology)
- षण्मासम् (ṣaṇmāsam) - for six months
- भूमिपालः (bhūmipālaḥ) - a king, a protector of the earth
- स्यात् (syāt) - might be, would be, becomes
- वर्षम् (varṣam) - for a year
- मृत्युञ्जयः (mṛtyuñjayaḥ) - conqueror of death, epithet of Shiva
- स्वयम् (svayam) - himself, by himself
- नित्यम् (nityam) - constantly, always, perpetually
- समाचरन् (samācaran) - practicing, performing, behaving
- मर्त्यः (martyaḥ) - mortal, human being
- ब्रह्मिनिर्वाणम् (brahminirvāṇam) - brahma-nirvāṇa, absorption into the absolute
- आप्नुयात् (āpnuyāt) - might attain, would reach
Words meanings and morphology
षण्मासम् (ṣaṇmāsam) - for six months
(noun)
Accusative, masculine, singular of ṣaṇmāsa
ṣaṇmāsa - six months
tatpurusha compound of ṣaṣ and māsa
Compound type : tatpurusha (ṣaṣ+māsa)
- ṣaṣ – six
adjective - māsa – month
noun (masculine)
Note: used adverbially for duration of time
भूमिपालः (bhūmipālaḥ) - a king, a protector of the earth
(noun)
Nominative, masculine, singular of bhūmipāla
bhūmipāla - king, ruler
tatpurusha compound of bhūmi and pāla
Compound type : tatpurusha (bhūmi+pāla)
- bhūmi – earth, ground
noun (feminine) - pāla – protector, guardian
noun (masculine)
स्यात् (syāt) - might be, would be, becomes
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of bhū
Root: bhū (class 1)
वर्षम् (varṣam) - for a year
(noun)
Accusative, neuter, singular of varṣa
varṣa - year, rain
Note: used adverbially for duration of time
मृत्युञ्जयः (mṛtyuñjayaḥ) - conqueror of death, epithet of Shiva
(proper noun)
Nominative, masculine, singular of mṛtyuñjaya
mṛtyuñjaya - conqueror of death
upapada tatpurusha compound of mṛtyu and jaya
Compound type : upapada tatpurusha (mṛtyu+jaya)
- mṛtyu – death
noun (masculine) - jaya – conquering, victory
noun (masculine)
derived from ji
Root: ji (class 1)
स्वयम् (svayam) - himself, by himself
(indeclinable)
नित्यम् (nityam) - constantly, always, perpetually
(adverb)
Note: used adverbially
समाचरन् (samācaran) - practicing, performing, behaving
(adjective)
Nominative, masculine, singular of samācarat
samācar - to practice, to perform, to conduct oneself
Present Active Participle
root car with sam and ā, active present participle
Prefixes: sam+ā
Root: car (class 1)
मर्त्यः (martyaḥ) - mortal, human being
(noun)
Nominative, masculine, singular of martya
martya - mortal, human
ब्रह्मिनिर्वाणम् (brahminirvāṇam) - brahma-nirvāṇa, absorption into the absolute
(noun)
Accusative, neuter, singular of brahminirvāṇa
brahminirvāṇa - absorption into brahman, final liberation
tatpurusha compound of brahman and nirvāṇa
Compound type : tatpurusha (brahman+nirvāṇa)
- brahman – brahman, the supreme absolute
noun (neuter) - nirvāṇa – nirvāṇa, final emancipation
noun (neuter)
आप्नुयात् (āpnuyāt) - might attain, would reach
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of āp
Root: āp (class 5)