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महानिर्वाण-तन्त्रम्       mahānirvāṇa-tantram - chapter-7, verse-82

अथवाऽन्यप्रकारेण पुरश्चरणमुच्यते ।
कृष्णां चतुर्दशीं प्राप्य कौजे वा शनिवासरे ।
पञ्चतत्त्वं समानीय पूजयित्वा जगन्मयीम् ॥८२॥
82. athavā'nyaprakāreṇa puraścaraṇamucyate ,
kṛṣṇāṁ caturdaśīṁ prāpya kauje vā śanivāsare ,
pañcatattvaṁ samānīya pūjayitvā jaganmayīm.
82. athavā anyaprakāreṇa puraścaraṇam
ucyate kṛṣṇām caturdaśīm prāpya
kauje vā śanivāsare pañcatattvama
samānīya pūjayitvā jaganmayīm
82. athavā anyaprakāreṇa puraścaraṇam
ucyate kṛṣṇām caturdaśīm prāpya
kauje vā śanivāsare pañcatattvam
samānīya pūjayitvā jaganmayīm
82. Alternatively, the puraścaryā is described in another way. Having reached the dark fourteenth day of the lunar month on a Tuesday or a Saturday, and having gathered the pañcatattva, he should worship the goddess who is the embodiment of the universe.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अथवा (athavā) - alternatively, or
  • अन्यप्रकारेण (anyaprakāreṇa) - in another way, by another method
  • पुरश्चरणम् (puraścaraṇam) - preliminary observance, puraścaryā
  • उच्यते (ucyate) - is spoken, is told, is described
  • कृष्णाम् (kṛṣṇām) - dark fortnight (dark, waning (referring to the lunar fortnight))
  • चतुर्दशीम् (caturdaśīm) - fourteenth day of the lunar fortnight
  • प्राप्य (prāpya) - having reached, having attained, having arrived at
  • कौजे (kauje) - on Tuesday (day of Kuja/Mars)
  • वा (vā) - or
  • शनिवासरे (śanivāsare) - on Saturday
  • पञ्चतत्त्वम् (pañcatattvam) - the five elements / the five tattvas used in worship
  • समानीय (samānīya) - having brought together, having collected, having gathered
  • पूजयित्वा (pūjayitvā) - having worshipped, having honored
  • जगन्मयीम् (jaganmayīm) - pervading the universe, consisting of the universe, embodiment of the world

Words meanings and morphology

अथवा (athavā) - alternatively, or
(indeclinable)
अन्यप्रकारेण (anyaprakāreṇa) - in another way, by another method
(adjective)
Instrumental, masculine, singular of anyaprakāra
anyaprakāra - another way, different method
anya + prakāra
Compound type : karmadhāraya (anya+prakāra)
  • anya – other, another
    adjective (masculine)
  • prakāra – way, manner, kind
    noun (masculine)
पुरश्चरणम् (puraścaraṇam) - preliminary observance, puraścaryā
(noun)
Nominative, neuter, singular of puraścaraṇa
puraścaraṇa - preliminary observance, preparatory spiritual practice
puras + caraṇa
Compound type : tatpurusha (puras+caraṇa)
  • puras – in front, before
    indeclinable
  • caraṇa – moving, practice, observance
    noun (neuter)
उच्यते (ucyate) - is spoken, is told, is described
(verb)
3rd person , singular, passive, present (laṭ) of vac
Root: vac (class 2)
कृष्णाम् (kṛṣṇām) - dark fortnight (dark, waning (referring to the lunar fortnight))
(adjective)
Accusative, feminine, singular of kṛṣṇa
kṛṣṇa - dark, black, Krishna
Note: qualifies caturdaśīm
चतुर्दशीम् (caturdaśīm) - fourteenth day of the lunar fortnight
(noun)
Accusative, feminine, singular of caturdaśī
caturdaśī - fourteenth lunar day (tithi)
प्राप्य (prāpya) - having reached, having attained, having arrived at
(verb)
active, absolutive of prāp
absolutive / gerund
pra + āp + ya
Prefixes: pra+ā
Root: āp (class 5)
कौजे (kauje) - on Tuesday (day of Kuja/Mars)
(noun)
Locative, masculine, singular of kauja
kauja - pertaining to Kuja, Tuesday
वा (vā) - or
(indeclinable)
शनिवासरे (śanivāsare) - on Saturday
(noun)
Locative, masculine, singular of śanivāsara
śanivāsara - Saturday
śani + vāsara
Compound type : tatpurusha (śani+vāsara)
  • śani – Saturn
    noun (masculine)
  • vāsara – day
    noun (masculine)
पञ्चतत्त्वम् (pañcatattvam) - the five elements / the five tattvas used in worship
(noun)
Accusative, neuter, singular of pañcatattva
pañcatattva - the five elements or five ritual substances
pañca + tattva
Compound type : karmadhāraya (pañca+tattva)
  • pañca – five
    adjective
  • tattva – essence, truth, element
    noun (neuter)
समानीय (samānīya) - having brought together, having collected, having gathered
(verb)
active, absolutive of samānī
absolutive / gerund
sam + ā + nī + ya
Prefixes: sam+ā
Root: nī (class 1)
पूजयित्वा (pūjayitvā) - having worshipped, having honored
(verb)
active, absolutive of pūjay
absolutive / gerund
denominative from pūjā + tvā
Root: pūj (class 10)
जगन्मयीम् (jaganmayīm) - pervading the universe, consisting of the universe, embodiment of the world
(adjective)
Accusative, feminine, singular of jaganmayī
jaganmayī - consisting of the universe, embodying the world
jagat + maya + ī
Compound type : bahuvrihi (jagat+maya)
  • jagat – world, universe
    noun (neuter)
  • maya – made of, full of, consisting of
    adjective